Evening’s With Charles Spurgeon ~ 10.16.19

C_H__Spurgeon

Thursday, October 16, 2019

This Evening’s Meditation

C. H. Spurgeon


“With Thee is the fountain of life.”
~
Psalm 36:9 ~

There are times in our spiritual experience when human counsel or sympathy, or religious ordinances, fail to comfort or help us. Why does our gracious God permit this? Perhaps it is because we have been living too much without Him, and He therefore takes away everything upon which we have been in the habit of depending, that He may drive us to Himself. It is a blessed thing to live at the fountain head. While our skin-bottles are full, we are content, like Hagar and Ishmael, to go into the wilderness; but when those are dry, nothing will serve us but “Thou God seest me.”

We are like the prodigal, we love the swine-troughs and forget our Father’s house. Remember, we can make swine-troughs and husks even out of the forms of religion; they are blessed things, but we may put them in God’s place, and then they are of no value. Anything becomes an idol when it keeps us away from God: even the brazen serpent is to be despised as “Nehushtan,” if we worship it instead of God. The prodigal was never safer than when he was driven to his father’s bosom, because he could find sustenance nowhere else. Our Lord favours us with a famine in the land that it may make us seek after Himself the more. The best position for a Christian is living wholly and directly on God’s grace—still abiding where he stood at first—”Having nothing, and yet possessing all things.”

Let us never for a moment think that our standing is in our sanctification, our mortification, our graces, or our feelings, but know that because Christ offered a full atonement, therefore we are saved; for we are complete in Him. Having nothing of our own to trust to, but resting upon the merits of Jesus—His passion and holy life furnish us with the only sure ground of confidence. Beloved, when we are brought to a thirsting condition, we are sure to turn to the fountain of life with eagerness.

Faith’s Check Book ~ C.H. Spurgeon 10.16.19

C_H__Spurgeon

Wednesday, October 16, 2019

Faith’s Check Book, Daily Entry

C. H. Spurgeon


One with Christ Jesus

“Because I live, ye shall live also.”
~ John 14:19 ~

Jesus has made the life of believers in Him as certain as His own. As sure as the Head lives the members live also. If Jesus has not risen from the dead, then are we dead in our sins; but since He has risen, all believers are risen in Him. His death has put away our transgressions and loosed the bonds which held us under the death sentence. His resurrection proves our justification: we are absolved, and mercy saith, “The Lord hath put away thy sin, thou shalt not die.”

Jesus has made the life of His people as eternal as His own. How can they die as long as He lives, seeing they are one with Him? Because He dieth no more, and death hath no more dominion over Him, so they shall no more return to the graves of their old sins but shall live unto the Lord in newness of life. O believer, when, under great temptation, thou fearest that thou shalt one day fall by the hand of the enemy, let this reassure thee. Thou shalt never lose thy spiritual life, for it is hid with Christ in God. Thou dost not doubt the immortality of thy Lord; therefore, do not think that He will let thee die, since thou art one with Him. The argument for thy life is His life, and of that thou canst have no fear; wherefore rest in thy living Lord.

Today’s Bible Verse 10.16.19

Your Word My Light 

Psalm 19:14

Let the words of my mouth,
and the meditation of my heart,
be acceptable in thy sight,
O Lord, my strength,
and my redeemer.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 10.16.19

C_H__Spurgeon

Wednesday, October 16, 2019

This Morning’s Meditation

C. H. Spurgeon


“Jesus saith unto them, Come and dine.”
~ John 21:12 ~

In these words the believer is invited to a holy nearness to Jesus. “Come and dine,” implies the same table, the same meat; ay, and sometimes it means to sit side by side, and lean our head upon the Saviour’s bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. “Come and dine,” gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is Himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. “He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.”

It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve Him you must “come and dine.”

We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master’s service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to His people and strength from Jesus, “come and dine” with Him by faith.

Evening’s With Charles Spurgeon ~ 10.15.19

C_H__Spurgeon

Tuesday, October 15, 2019

This Evening’s Meditation

C. H. Spurgeon


“But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck.”
~
Exodus 34:20 ~

Every firstborn creature must be the Lord’s, but since the ass was unclean, it could not be presented in sacrifice. What then? Should it be allowed to go free from the universal law? By no means. God admits of no exceptions. The ass is His due, but He will not accept it; He will not abate the claim, but yet He cannot be pleased with the victim. No way of escape remained but redemption—the creature must be saved by the substitution of a lamb in its place; or if not redeemed, it must die. My soul, here is a lesson for thee.

That unclean animal is thyself; thou art justly the property of the Lord who made thee and preserves thee, but thou art so sinful that God will not, cannot, accept thee; and it has come to this, the Lamb of God must stand in thy stead, or thou must die eternally. Let all the world know of thy gratitude to that spotless Lamb who has already bled for thee, and so redeemed thee from the fatal curse of the law. Must it not sometimes have been a question with the Israelite which should die, the ass or the lamb? Would not the good man pause to estimate and compare? Assuredly there was no comparison between the value of the soul of man and the life of the Lord Jesus, and yet the Lamb dies, and man the ass is spared.

My soul, admire the boundless love of God to thee and others of the human race. Worms are bought with the blood of the Son of the Highest! Dust and ashes redeemed with a price far above silver and gold! What a doom had been mine had not plenteous redemption been found! The breaking of the neck of the ass was but a momentary penalty, but who shall measure the wrath to come to which no limit can be imagined? Inestimably dear is the glorious Lamb who has redeemed us from such a doom.

Faith’s Check Book ~ C.H. Spurgeon 10.15.19

C_H__Spurgeon

Tuesday, October 15, 2018

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Sustained by Feeding

“As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.”
~ John 6:57 ~

We live by virtue of our union with the Son of God. As God-man Mediator, the Lord Jesus lives by the self-existent Father who has sent Him, and in the same manner we live by the Savior who has quickened us. He who is the source of our life is also the sustenance of it. Living is sustained by feeding. We must support the spiritual life by spiritual food, and that spiritual food is the Lord Jesus. Not His life, or death, or offices, or work, or word alone, but Himself, as including all these. On Jesus Himself we feed.

This is set forth to us in the Lord’s Supper, but it is actually enjoyed by us when we meditate upon our Lord, believe in Him with appropriating faith, take Him into ourselves by love, and assimilate Him by the power of the inner life. We know what it is to feed on Jesus, but we cannot speak it or write it. Our wisest course is to practice it and to do so more and more. We are entreated to eat abundantly, and it will be to our infinite profit to do so when Jesus is our meat and our drink.

Lord, I thank Thee that this, which is a necessity of my new life, is also its greatest delight. So, I do at this hour feed on Thee.

Today’s Bible Verse 10.15.19

Your Word My Light 

2 Samuel 7:22

Wherefore thou art great,
O Lord God: for there is none
like thee, neither is there any
God beside thee, according
to all that we have heard
with our ear

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 10.15.19

C_H__Spurgeon

Tuesday, October 15, 2019

This Morning’s Meditation

C. H. Spurgeon


“But who may abide the day of his coming?”
~
Malachi 3:2 ~

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process.

But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I am?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry!

Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

Evening’s With Charles Spurgeon ~ 10.14.19

C_H__Spurgeon

Monday, October 14, 2019

This Evening’s Meditation

C. H. Spurgeon


“And be not conformed to this world.”
~
Romans 12:2 ~

If a Christian can by possibility be saved while he conforms to this world, at any rate it must be so as by fire. Such a bare salvation is almost as much to be dreaded as desired. Reader, would you wish to leave this world in the darkness of a desponding death bed, and enter heaven as a shipwrecked mariner climbs the rocks of his native country? then be worldly; be mixed up with Mammonites, and refuse to go without the camp bearing Christ’s reproach. But would you have a heaven below as well as a heaven above? Would you comprehend with all saints what are the heights and depths, and know the love of Christ which passeth knowledge? Would you receive an abundant entrance into the joy of your Lord?

Then come ye out from among them, and be ye separate, and touch not the unclean thing. Would you attain the full assurance of faith? you cannot gain it while you commune with sinners. Would you flame with vehement love? your love will be damped by the drenchings of godless society. You cannot become a great Christian—you may be a babe in grace, but you never can be a perfect man in Christ Jesus while you yield yourself to the worldly maxims and modes of business of men of the world. It is ill for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when a courtier is too intimate with his king’s enemies.

Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and little frivolities and little rogueries will rob religion of a thousand joys. O professor, too little separated from sinners, you know not what you lose by your conformity to the world. It cuts the tendons of your strength, and makes you creep where you ought to run. Then, for your own comfort’s sake, and for the sake of your growth in grace, if you be a Christian, be a Christian, and be a marked and distinct one.

Faith’s Check Book ~ C.H. Spurgeon 10.14.19

C_H__SpurgeonMonday, October 14, 2018

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Never Ashamed

“Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.”
~ Matthew 10:32 ~

Gracious promise! It is a great joy to me to confess my Lord. Whatever my faults may be, I am not ashamed of Jesus, nor do I fear to declare the doctrines of His cross. O Lord, I have not hid Thy righteousness within my heart.

Sweet is the prospect which the text sets before me! Friends forsake and enemies exult, but the Lord does not disown His servant. Doubtless my Lord will own me even here and give me new tokens of His favorable regard. But there comes a day when I must stand before the great Father. What bliss to think that Jesus will confess me then! He will say, “This man truly trusted Me and was willing to be reproached for My name’s sake; and therefore I acknowledge him as Mine.”

The other day a great man was made a knight, and the Queen handed him a jeweled garter; but what of that? It will be an honor beyond all honors for the Lord Jesus to confess us in the presence of the divine Majesty in the heavens. Never let me be ashamed to own my Lord. Never let me indulge a cowardly silence or allow a fainthearted compromise. Shall I blush to own Him who promises to own me?

Today’s Bible Verse 10.14.19

Your Word My Light 

Romans 12:2

Do not conform to the pattern
of this world, but be transformed
by the renewing of your mind.
Then you will be able to test
and approve what God’s will is
his good, pleasing and perfect will.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 10.14.19

C_H__Spurgeon

Monday, October 14, 2019

This Morning’s Meditation

C. H. Spurgeon


“I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” 
~ Philippians 3:8 ~

Spritual knowledge of Christ will be a personal knowledge. I cannot know Jesus through another person’s acquaintance with Him. No, I must know Him myself; I must know Him on my own account. It will be an intelligent knowledge—I must know Him, not as the visionary dreams of Him, but as the Word reveals Him. I must know His natures, divine and human. I must know His offices—His attributes—His works—His shame—His glory. I must meditate upon Him until I “comprehend with all saints what is the breadth, and length, and depth, and height; and know the love of Christ, which passeth knowledge.” It will be an affectionate knowledge of Him; indeed, if I know Him at all, I must love Him. An ounce of heart knowledge is worth a ton of head learning. Our knowledge of Him will be a satisfying knowledge.

When I know my Saviour, my mind will be full to the brim—I shall feel that I have that which my spirit panted after. “This is that bread whereof if a man eat he shall never hunger.” At the same time it will be an exciting knowledge; the more I know of my Beloved, the more I shall want to know. The higher I climb the loftier will be the summits which invite my eager footsteps. I shall want the more as I get the more. Like the miser’s treasure, my gold will make me covet more.

To conclude; this knowledge of Christ Jesus will be a most happy one; in fact, so elevating, that sometimes it will completely bear me up above all trials, and doubts, and sorrows; and it will, while I enjoy it, make me something more than “Man that is born of woman, who is of few days, and full of trouble”; for it will fling about me the immortality of the everliving Saviour, and gird me with the golden girdle of His eternal joy. Come, my soul, sit at Jesus’s feet and learn of Him all this day.

Evening’s With Charles Spurgeon ~ 10.13.19

C_H__Spurgeon

Sunday, October 13, 2019

This Evening’s Meditation

C. H. Spurgeon


“Love is strong as death.”
~ Song of Solomon 8:6 ~

Whose love can this be which is as mighty as the conqueror of monarchs, the destroyer of the human race? Would it not sound like satire if it were applied to my poor, weak, and scarcely living love to Jesus my Lord? I do love Him, and perhaps by His grace, I could even die for Him, but as for my love in itself, it can scarcely endure a scoffing jest, much less a cruel death. Surely it is my Beloved’s love which is here spoken of—the love of Jesus, the matchless lover of souls.

His love was indeed stronger than the most terrible death, for it endured the trial of the cross triumphantly. It was a lingering death, but love survived the torment; a shameful death, but love despised the shame; a penal death, but love bore our iniquities; a forsaken, lonely death, from which the eternal Father hid His face, but love endured the curse, and gloried over all. Never such love, never such death. It was a desperate duel, but love bore the palm. What then, my heart? Hast thou no emotions excited within thee at the contemplation of such heavenly affection? Yes, my Lord, I long, I pant to feel Thy love flaming like a furnace within me. Come Thou Thyself and excite the ardour of my spirit.

“For every drop of crimson blood
Thus shed to make me live,
O wherefore, wherefore have not I
A thousand lives to give?”

Why should I despair of loving Jesus with a love as strong as death? He deserves it: I desire it. The martyrs felt such love, and they were but flesh and blood, then why not I? They mourned their weakness, and yet out of weakness were made strong. Grace gave them all their unflinching constancy—there is the same grace for me. Jesus, lover of my soul, shed abroad such love, even Thy love in my heart, this evening.

Faith’s Check Book ~ C.H. Spurgeon 10.13.19

C_H__Spurgeon

Sunday, October 13, 2018

Faith’s Check Book, Daily Entry

C. H. Spurgeon


If, and a Triple Promise

“If my people, which are called by my name, shall humble themselves, and pray and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”
~ 2 Chronicles 7:14 ~

Called by the name of the Lord, we are nevertheless erring men and women. What a mercy it is that our God is ready to forgive! Whenever we sin let us hasten to the mercy seat of our God, seeking pardon.

We are to humble ourselves. Should we not be humbled by the fact that after receiving so much love we yet transgress? O Lord, we bow before Thee in the dust and own our grievous ingratitude. Oh, the infamy of sin! Oh, the sevenfold infamy of it in persons so favored as we have been!

Next, we are to pray for mercy, for cleansing, for deliverance from the power of sin. O Lord, hear us even now, and shut not out our cry.

In this prayer we are to seek the Lord’s face. He has left us because of our faults, and we must entreat Him to return. O Lord, look on us in Thy Son Jesus, and smile upon Thy servants.

With this must go our own turning from evil; God cannot turn to us unless we turn from sin.

Then comes the triple promise of hearing, pardon, and healing. Our Father, grant us these at once, for our Lord Jesus Christ’s sake.

Poem: God Has A Plan

to GOD be the GLORY

~ God Has A Plan ~

By Deborah Ann

god-has-a-plan-christian-poetry-by-deborah-ann

God has a plan,
I don’t know what it is
but, I don’t doubt it . . .
because it is His.

It’s probably not,
what I’d choose to do
for often my own thoughts
I selfishly pursue.

So, I’m going to let God,
lead me all the way
and from His plans
I’m not going to stray.

For, if I were to deviate,
from His strategy
it would be to Him
a grave travesty.

God has a plan,
I don’t know what it’ll be
but, I know it is one . . .
that will be good for me!

~~~~~~~

Jeremiah 29:11

“For I know the thoughts
that I think toward you,
saith the Lord, thoughts
of peace, and not of evil,
to give you an expected end.”

King James Version
Public Domain

Copyright 2016
Deborah Ann Belka

Today’s Bible Verse 10.13.19

Your Word My Light 

Jeremiah 29:11

For I know the thoughts
that I think toward you,
saith the Lord, thoughts of
peace, and not of evil,
to give you an expected end.

King James Version
by Public Domain

Evening’s With Charles Spurgeon ~ 10.12.19

C_H__Spurgeon

Saturday, October 12, 2019

This Evening’s Meditation

C. H. Spurgeon


“The Comforter, which is the Holy Ghost.”
~
John 14:26 ~

This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God’s people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down.

He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding?

The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is “the Comforter.” He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.

Faith’s Check Book ~ C.H. Spurgeon 10.12.19

C_H__Spurgeon

Saturday, October 12, 2019

Faith’s Check Book

C. H. Spurgeon


Mark of Covenant Grace

“And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul that thou mayest live.”
~ Deuteronomy 30:6 ~

Here we read of the true circumcision. Note the author of it: “The Lord thy God.” He alone can deal effectually with our heart and take away its carnality and pollution. To make us love God with all our heart and soul is a miracle of grace which only the Holy Ghost can work. We must look to the Lord alone for this and never be satisfied with anything short of it.

Note where this circumcision is wrought. It is not of the flesh but of the Spirit. It is the essential mark of the covenant of grace. Love to God is the indelible token of the chosen seed; by this secret seal the election of grace is certified to the believer. We must see to it that we trust in no outward ritual but are sealed in heart by the operation of the Holy Ghost.

Note what the result is-“that thou mayest live.” To be carnally minded is death. In the overcoming of the flesh, we find life and peace. If we mind the things of the Spirit, we shall live. Oh, that Jehovah, our God, may complete His gracious work upon our inner natures, that in the fullest and highest sense we may live unto the Lord.

Today’s Bible Verse 10.12.19

Your Word My Light 

Proverbs 1:8-9

My son, hear the instruction
of thy father, and forsake
not the law of thy mother:
For they shall be an ornament
of grace unto thy head,
and chains about thy neck.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 10.13.19

C_H__Spurgeon

Sunday, October 13, 2019

This Morning’s Meditation

C. H. Spurgeon


“Godly sorrow worketh repentance.”  
~ 2 Corinthians 7:10 ~

Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”

True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of His love.

True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally—as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it—shun it in everything—not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against Him.

Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

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