Evening’s With Charles Spurgeon ~ 02.23.17

C_H__Spurgeon

Thursday, February 23, 2017

This Evening’s Meditation

C. H. Spurgeon


“Take up the cross, and follow Me.”
~ Mark 10:21 ~

YOU have not the making of your own cross, although unbelief is a master carpenter at cross-making; neither are you permitted to choose your own cross, although self-will would fain be lord and master; but your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it; you are to take up the cross as your chosen badge and burden, and not to stand cavilling at it.

This night Jesus bids you submit your shoulder to His easy yoke. Do not kick at it in petulance, or trample on it in vain-glory, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; He leads the way in the path of sorrow. Surely you could not desire a better guide! And if He carried a cross, what nobler burden would you desire? The Via Crucis is the way of safety; fear not to tread its thorny paths.

Beloved, the cross is not made of feathers, or lined with velvet, it is heavy and galling to disobedient shoulders; but it is not an iron cross, though your fears have painted it with iron colours, it is a wooden cross, and a man can carry it, for the Man of sorrows tried the load. Take up your cross, and by the power of the Spirit of God you will soon be so in love with it, that like Moses, you would not exchange the reproach of Christ for all the treasures of Egypt. Remember that Jesus carried it, and it will smell sweetly; remember that it will soon be followed by the crown, and the thought of the coming weight of glory will greatly lighten the present heaviness of trouble.

The Lord help you to bow your spirit in submission to the divine will ere you fall asleep this night, that waking with to-morrow’s sun, you may go forth to the day’s cross with the holy and submissive spirit which becomes a follower of the Crucified.

Faith’s Check Book ~ C.H. Spurgeon 02.23.17

C_H__Spurgeon

Thursday, February 23, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Unbroken Fellowship Essential

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
~ John 15:7 ~

Of necessity we must be in Christ to live unto Him, and we must abide in Him to be able to claim the largesse of this promise from Him. To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness from it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne. “Ask what ye will” is for Enochs who walk with God, for Johns who lie in the Lord’s bosom, for those whose union with Christ leads to constant communion.

The heart must remain in love, the mind must be rooted in faith, the hope must be cemented to the Word, the whole man must be joined unto the Lord, or else it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life is, “Not I, but Christ liveth in me.” O you who break your fellowship, what power you lose! If you would be mighty in your pleadings, the Lord Himself must abide in you, and you in Him.

Today’s Bible Verse 2.23.17

Your Word My Light

Proverbs 14:22

” Do they not err
that devise evil?
but mercy and truth
shall be to them
that devise good.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 02.23.17

C_H__Spurgeon

Thursday, February 23, 2017

This Morning’s Meditation

C. H. Spurgeon


“I will never leave thee.”
~ Hebrews 13:5 ~

No promise is of private interpretation. Whatever God has said to any one saint, He has said to all. When He opens a well for one, it is that all may drink. When He openeth a granary-door to give out food, there may be some one starving man who is the occasion of its being opened, but all hungry saints may come and feed too.

Whether He gave the word to Abraham or to Moses, matters not, O believer; He has given it to thee as one of the covenanted seed. There is not a high blessing too lofty for thee, nor a wide mercy too extensive for thee. Lift up now thine eyes to the north and to the south, to the east and to the west, for all this is thine. Climb to Pisgah’s top, and view the utmost limit of the divine promise, for the land is all thine own.

There is not a brook of living water of which thou mayst not drink. If the land floweth with milk and honey, eat the honey and drink the milk, for both are thine. Be thou bold to believe, for He hath said, “I will never leave thee, nor forsake thee.”In this promise, God gives to His people everything. “I will never leave thee.” Then no attribute of God can cease to be engaged for us. Is He mighty? He will show Himself strong on the behalf of them that trust Him. Is He love? Then with lovingkindness will He have mercy upon us.

Whatever attributes may compose the character of Deity, every one of them to its fullest extent shall be engaged on our side. To put everything in one, there is nothing you can want, there is nothing you can ask for, there is nothing you can need in time or in eternity, there is nothing living, nothing dying, there is nothing in this world, nothing in the next world, there is nothing now, nothing at the resurrection-morning, nothing in heaven which is not contained in this text—”I will never leave thee, nor forsake thee.”

Evening’s With Charles Spurgeon ~ 02.22.17

C_H__Spurgeon

Wednesday, February 22, 2017

This Evening’s Meditation

C. H. Spurgeon


“The Lord is slow to anger, and great in power.”
—Nahum 1:3 ~

JEHOVAH “is slow to anger.” When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner’s death. God’s rod of mercy is ever in His hands outstretched; His sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. “The Lord is slow to anger,” because He is GREAT IN POWER.

He is truly great in power who hath power over himself. When God’s power doth restrain Himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed. A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit.

God marketh His enemies, and yet He bestirs not Himself, but holdeth in His anger. If He were less divine than He is, He would long ere this have sent forth the whole of His thunders, and emptied the magazines of heaven; He would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy. Dear reader, what is your state this evening?

Can you by humble faith look to Jesus, and say, “My substitute, Thou art my rock, my trust”? Then, beloved, be not afraid of God’s power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that He who is “great in power” is your Father and Friend.

Faith’s Check Book ~ C.H. Spurgeon 02.22.17

C_H__Spurgeon

Wednesday, February 22, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Past Deliverance Begets Faith

“David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, He will deliver me out of the hand of this Philistine”  
~ 1 Samuel 17:37 ~.

This is not a promise if we consider only the words, but it is truly so as to its sense; for David spoke a word which the LORD endorsed by making it true. He argued from past deliverance’s that he should receive help in a new danger. In Jesus all the promises are “Yea” and “Amen” to the glory of God by us, and so the LORD’s former dealings with His believing people will be repeated.

Come, then, let us recall the LORD’s former lovingkindness. We could not have hoped to be delivered aforetime by our own strength; yet the LORD delivered us. Will He not again save us? We are sure He will. As David ran to meet his foe, so will we. The LORD has been with us, He is with us, and He has said, “I will never leave thee, nor forsake thee,” Why do we tremble? Was the past a dream? Think of the dead bear and lion. Who is this Philistine? True, he is not quite the same, and is neither bear nor lion; but then God is the same, and His honor is as much concerned in the one case as in the other. He did not save us from the beasts of the forest to let a giant kill us. Let us be of good courage.

Today’s Bible Verse 2.22.17

Your Word My Light

1 John 4:18

” There is no fear in love;
but perfect love casteth out fear:
because fear hath torment.
He that feareth is not
made perfect in love.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 02.22.17

C_H__Spurgeon

Wednesday, February 22, 2017

This Morning’s Meditation

C. H. Spurgeon


“His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob.”
~ Genesis 49:24. ~

That strength which God gives to His Josephs is real strength; it is not a boasted valour, a fiction, a thing of which men talk, but which ends in smoke; it is true—divine strength. Why does Joseph stand against temptation? Because God gives him aid. There is nought that we can do without the power of God. All true strength comes from “the mighty God of Jacob.” Notice in what a blessedly familiar way God gives this strength to Joseph—”The arms of his hands were made strong by the hands of the mighty God of Jacob.” Thus God is represented as putting His hands on Joseph’s hands, placing His arms on Joseph’s arms.

Like as a father teaches his children, so the Lord teaches them that fear Him. He puts His arms upon them. Marvellous condescension! God Almighty, Eternal, Omnipotent, stoops from His throne and lays His hand upon the child’s hand, stretching His arm upon the arm of Joseph, that he may be made strong! This strength was also covenant strength, for it is ascribed to “the mighty God of Jacob.” Now, wherever you read of the God of Jacob in the Bible, you should remember the covenant with Jacob. Christians love to think of God’s covenant.

All the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, flow to us from the well-head, through the covenant. If there were no covenant, then we should fail indeed; for all grace proceeds from it, as light and heat from the sun. No angels ascend or descend, save upon that ladder which Jacob saw, at the top of which stood a covenant God. Christian, it may be that the archers have sorely grieved you, and shot at you, and wounded you, but still your bow abides in strength; be sure, then, to ascribe all the glory to Jacob’s God.

Faith’s Check Book ~ C.H. Spurgeon 02.21.17

C_H__Spurgeon

Tuesday, February 21, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Blessing on Littleness

“He will bless them that fear the LORD, both small and great”            ~ Psalm 115:13 ~

This is a word of cheer to those who are of humble station and mean estate. Our God has a very gracious consideration for those of small property, small talent, small influence, small weight. God careth for the small things in creation and even regards sparrows in their lighting upon the ground. Nothing is small to God, for He makes use of insignificant agents for the accomplishment of His purposes. Let the least among men seek of God a blessing upon his littleness, and he shall find his contracted sphere to be a happy one.

Among those who fear the LORD there are little and great. Some are babes, and others are giants. But these are all blessed. Little faith is blessed faith. Trembling hope is blessed hope. Every grace of the Holy Spirit, even though it be only in the bud, bears a blessing within it. Moreover, the LORD Jesus bought both the small and the great with the same precious blood, and He has engaged to preserve the lambs as well as the full-grown sheep. No mother overlooks her child because it is little; nay, the smaller it is, the more tenderly does she nurse.

Today’s Bible Verse 2.21.17

Your Word My Light

Romans 13:9-10

” For this,
Thou shalt not commit adultery,
Thou shalt not kill,
Thou shalt not steal,
Thou shalt not bear false witness,
Thou shalt not covet;
and if there be any
other commandment, it is briefly
comprehended in this saying,
namely, Thou shalt love
thy neighbour as thyself.

Love worketh no ill to his neighbour:
therefore love is the fulfilling
of the law.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 02.21.17

C_H__Spurgeon

Tuesday, February 21, 2017

This Morning’s Meditation

C. H. Spurgeon


“He hath said.”
~ Hebrews 13:5 ~

If we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God’s covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of “He hath said”? Yes; whether for delight in our quietude, or for strength in our conflict, “He hath said” must be our daily resort.

And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what “He hath said.”

Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since “He hath said” is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as “A well of water, springing up unto everlasting life.” So shall you grow healthy, strong, and happy in the divine life.

Evening’s With Charles Spurgeon ~ 02.20.17

C_H__Spurgeon

Monday, February 20, 2017

This Evening’s Meditation

C. H. Spurgeon


“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”
~ Matthew 4:1 ~

A holy character does not avert temptation—Jesus was tempted. When Satan tempts us, his sparks fall upon tinder; but in Christ’s case, it was like striking sparks on water; yet the enemy continued his evil work. Now, if the devil goes on striking when there is no result, how much more will he do it when he knows what inflammable stuff our hearts are made of. Though you become greatly sanctified by the Holy Ghost, expect that the great dog of hell will bark at you still. In the haunts of men we expect to be tempted, but even seclusion will not guard us from the same trial. Jesus Christ was led away from human society into the wilderness, and was tempted of the devil.

Solitude has its charms and its benefits, and may be useful in checking the lust of the eye and the pride of life; but the devil will follow us into the most lovely retreats. Do not suppose that it is only the worldly-minded who have dreadful thoughts and blasphemous temptations, for even spiritual-minded persons endure the same; and in the holiest position we may suffer the darkest temptation. The utmost consecration of spirit will not insure you against Satanic temptation.

Christ was consecrated through and through. It was His meat and drink to do the will of Him that sent Him: and yet He was tempted! Your hearts may glow with a seraphic flame of love to Jesus, and yet the devil will try to bring you down to Laodicean lukewarmness. If you will tell me when God permits a Christian to lay aside his armour, I will tell you when Satan has left off temptation. Like the old knights in war time, we must sleep with helmet and breastplate buckled on, for the arch-deceiver will seize our first unguarded hour to make us his prey. The Lord keep us watchful in all seasons, and give us a final escape from the jaw of the lion and the paw of the bear.

Faith’s Check Book ~ C.H. Spurgeon 02.20.17

C_H__Spurgeon

Monday, February 20, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Continual Guidance

“The LORD shall guide thee continually”  
~ Isaiah 5 8:11 ~

What aileth thee? Hast thou lost thy way? Art thou entangled in a dark wood and canst thou not find thy paths? Stand still, and see the salvation of God. He knows the way, and He will direct thee in it if thou cry unto Him.

Every day brings its own perplexity. How sweet to feel that the guidance of the LORD is continual! If we choose our own way or consult with flesh and blood we cast ok the LORD’s guidance; but if we abstain from self-will, then He will direct every step of our road, every hour of the day, and every day of the year, and every year of our life. If we will but be guided, we shall be guided. If we will commit our way unto the LORD, He will direct our course so that we shall not lose ourselves.

But note to whom this promise is made. Read the previous verse: “If thou draw out thy soul to the hungry.” We must feel for others and give them, not a few dry crusts, but such things as we ourselves would wish to receive. If we show a tender care for our fellow-creatures in the hour of their need, then will the LORD attend to our necessities and make Himself our continual Guide. Jesus is the Leader, not of misers, nor of those who oppress the poor, but of the kind and tenderhearted. Such persons are pilgrims who shall never miss their way.

Today’s Bible Verse 2.20.17

Your Word My Light

Proverbs 17:9

“He that covereth a transgression
seeketh love; but he that repeateth
a matter separateth very friends.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 02.20.17

C_H__Spurgeon

Monday, February 20, 2017

This Morning’s Meditation

C. H. Spurgeon


“God, that comforteth those that are cast down.”     
~ 2 Corinthians 7:6 ~

And who comforteth like Him? Go to some poor, melancholy, distressed child of God; tell him sweet promises, and whisper in his ear choice words of comfort; he is like the deaf adder, he listens not to the voice of the charmer, charm he never so wisely. He is drinking gall and wormwood, and comfort him as you may, it will be only a note or two of mournful resignation that you will get from him; you will bring forth no psalms of praise, no hallelujahs, no joyful sonnets. But let God come to His child, let Him lift up his countenance, and the mourner’s eyes glisten with hope. Do you not hear him sing—

“‘Tis paradise, if thou art here;
If thou depart, ’tis hell?”

You could not have cheered him: but the Lord has done it; “He is the God of all comfort.” There is no balm in Gilead, but there is balm in God. There is no physician among the creatures, but the Creator is Jehovah-rophi. It is marvellous how one sweet word of God will make whole songs for Christians. One word of God is like a piece of gold, and the Christian is the goldbeater, and can hammer that promise out for whole weeks. So, then, poor Christian, thou needest not sit down in despair.

Go to the Comforter, and ask Him to give thee consolation. Thou art a poor dry well. You have heard it said, that when a pump is dry, you must pour water down it first of all, and then you will get water, and so, Christian, when thou art dry, go to God, ask Him to shed abroad His joy in thy heart, and then thy joy shall be full. Do not go to earthly acquaintances, for you will find them Job’s comforters after all; but go first and foremost to thy “God, that comforteth those that are cast down,” and you will soon say, “In the multitude of my thoughts within me Thy comforts delight my soul.”

Evening’s With Charles Spurgeon ~ 02.19.17

C_H__Spurgeon

Sunday, February 19, 2017

This Evening’s Meditation

C. H. Spurgeon


“He first findeth his own brother Simon.”
~ John 1:41 ~

This case is an excellent pattern of all cases where spiritual life is vigorous. As soon as a man has found Christ, he begins to find others. I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself. True grace puts an end to all spiritual monopoly. Andrew first found his own brother Simon, and then others. Relationship has a very strong demand upon our first individual efforts. Andrew, thou didst well to begin with Simon.

I doubt whether there are not some Christians giving away tracts at other people’s houses who would do well to give away a tract at their own—whether there are not some engaged in works of usefulness abroad who are neglecting their special sphere of usefulness at home. Thou mayst or thou mayst not be called to evangelize the people in any particular locality, but certainly thou art called to see after thine own servants, thine own kinsfolk and acquaintance. Let thy religion begin at home. Many tradesmen export their best commodities—the Christian should not. He should have all his conversation everywhere of the best savour; but let him have a care to put forth the sweetest fruit of spiritual life and testimony in his own family.

When Andrew went to find his brother, he little imagined how eminent Simon would become. Simon Peter was worth ten Andrews so far as we can gather from sacred history, and yet Andrew was instrumental in bringing him to Jesus. You may be very deficient in talent yourself, and yet you may be the means of drawing to Christ one who shall become eminent in grace and service. Ah! dear friend, you little know the possibilities which are in you. You may but speak a word to a child, and in that child there may be slumbering a noble heart which shall stir the Christian church in years to come. Andrew has only two talents, but he finds Peter. Go thou and do likewise.

Faith’s Check Book ~ C.H. Spurgeon 02.19.17

C_H__Spurgeon

Sunday, February 19, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


God Can Make You Strong

“Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded”
~ 2 Chronicles 15:7 ~

God had done great things for King Asa and Judah, but yet they were a feeble folk. Their feet were very tottering in the ways of the LORD, and their hearts very hesitating, so that they had to be warned that the LORD would be with them while they were with Him, but that if they forsook Him He would leave them. They were also reminded of the sister kingdom, how ill it fared in its rebellion and how the LORD was gracious to it when repentance was shown. The LORD’s design was to confirm them in His way and make them strong in righteousness. So ought it to be with us. God deserves to be served with all the energy of which we are capable.

If the service of God is worth anything, it is worth everything. We shall find our best reward in the LORD’s work if we do it with determined diligence. Our labor is not in vain in the LORD, and we know it. Halfhearted work will bring no reward; but when we throw our whole soul into the cause, we shall see prosperity. This text was sent to the author of these notes in a day of terrible storm, and it suggested to him to put on all steam, with the assurance of reaching port in safety with a glorious freight.

Today’s Bible Verse 2.19.17

Your Word My Light

1 John 4:11-12

“Dear friends,
since God so loved us,
we also ought to love
one another.

No one has ever seen God;
but if we love one another,
God lives in us and his love
is made complete in us.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 02.19.17

C_H__Spurgeon

Sunday, February 19, 2017

This Morning’s Meditation

C. H. Spurgeon


“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them.”  
~ Ezekiel 36:37 ~

Prayer is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favour, but still great prayer has always been the prelude of great mercy with you. When you first found peace through the blood of the cross, you had been praying much, and earnestly interceding with God that He would remove your doubts, and deliver you from your distresses.

Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles, and mighty helps in great dangers, you have been able to say, “I sought the Lord, and He heard me, and delivered me from all my fears.”

Prayer is always the preface to blessing. It goes before the blessing as the blessing’s shadow. When the sunlight of God’s mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, He Himself shines behind them, and He casts on our spirits the shadow of prayer, so that we may rest certain, if we are much in prayer, our pleadings are the shadows of mercy. Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought for them earnestly.

“Prayer makes the darken’d cloud withdraw;
Prayer climbs the ladder Jacob saw;
Gives exercise to faith and love;
Brings every blessing from above.”
Trials bring me to His feet,
Lay me low, and keep me there.”

Evening’s With Charles Spurgeon ~ 02.18.17

C_H__Spurgeon

Saturday, February 18, 2017

This Evening’s Meditation

C. H. Spurgeon


“Father, I have sinned.”
~ Luke 15:18 ~

It is quite certain that those whom Christ has washed in His precious blood need not make a confession of sin, as culprits or criminals, before God the Judge, for Christ has for ever taken away all their sins in a legal sense, so that they no longer stand where they can be condemned, but are once for all accepted in the Beloved; but having become children, and offending as children, ought they not every day to go before their heavenly Father and confess their sin, and acknowledge their iniquity in that character? Nature teaches that it is the duty of erring children to make a confession to their earthly father, and the grace of God in the heart teaches us that we, as Christians, owe the same duty to our heavenly father.

We daily offend, and ought not to rest without daily pardon. For, supposing that my trespasses against my Father are not at once taken to Him to be washed away by the cleansing power of the Lord Jesus, what will be the consequence? If I have not sought forgiveness and been washed from these offences against my Father, I shall feel at a distance from Him; I shall doubt His love to me; I shall tremble at Him; I shall be afraid to pray to Him: I shall grow like the prodigal, who, although still a child, was yet far off from his father.

But if, with a child’s sorrow at offending so gracious and loving a Parent, I go to Him and tell Him all, and rest not till I realize that I am forgiven, then I shall feel a holy love to my Father, and shall go through my Christian career, not only as saved, but as one enjoying present peace in God through Jesus Christ my Lord. There is a wide distinction between confessing sin as a culprit, and confessing sin as a child. The Father’s bosom is the place for penitent confessions. We have been cleansed once for all, but our feet still need to be washed from the defilement of our daily walk as children of God.

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