Faith’s Check Book ~ C.H. Spurgeon 08.21.19

C_H__Spurgeon

Wednesday, August 21, 2019

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Night of Weeping; Joyous Day

“For his anger endureth but a moment; in his favor is life: weeping may endure for a night, but joy cometh in the morning.”
~ Psalm 30:5 ~

A moment under our Father’s anger seems very long, and yet it is but a moment after all. If we grieve His Spirit, we cannot look for His smile; but He is a God ready to pardon, and He soon puts aside all remembrance of our faults. When we faint and are ready to die because of His frown, His favor puts new life into us.

This verse has another note of the semi-quaver kind. Our weeping night soon turns into joyous day. Brevity is the mark of mercy in the hour of the chastisement of believers. The Lord loves not to use the rod on His chosen; He gives a blow or two, and all is over; yea, and the life and the joy, which follow the anger and the weeping, more than make amends for the salutary sorrow.

Come, my heart, begin thy hallelujahs! Weep not all through the night, but wipe thine eyes in anticipation of the morning. These tears are dews which mean us as much good as the sunbeams of the morrow. Tears clear the eyes for the sight of God in His grace and make the vision of His favor more precious. A night of sorrow supplies those shades of the pictures by which the highlights are brought out with distinctness. All is well.

Today’s Bible Verse 08.21.19`

Your Word My Light 

Psalm 42:8

Yet the Lord will command
his lovingkindness in the day
time, and in the night his song
shall be with me, and my prayer
unto the God of my life.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 08.21.19

C_H__Spurgeon

Wednesday, August 21, 2019

This Morning’s Meditation

C. H. Spurgeon


“He that watereth shall be watered also himself.”
~ Proverbs 11:25 ~

We are here taught the great lesson, that to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order to become spiritually vigorous, we must seek the spiritual good of others. In watering others, we are ourselves watered. How? Our efforts to be useful, bring out our powers for usefulness. We have latent talents and dormant faculties, which are brought to light by exercise. Our strength for labour is hidden even from ourselves, until we venture forth to fight the Lord’s battles, or to climb the mountains of difficulty. We do not know what tender sympathies we possess until we try to dry the widow’s tears, and soothe the orphan’s grief.

We often find in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures, we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge.

Our own comfort is also increased by our working for others. We endeavour to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other’s limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet’s wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.

Evening’s With Charles Spurgeon ~ 08.20.19

C_H__SpurgeonTuesday, August 20, 2019

This Evening’s Meditation

C. H. Spurgeon


“And they fortified Jerusalem unto the broad wall.”
~ Nehemiah 3:8 ~

Cities well fortified have broad walls, and so had Jerusalem in her glory. The New Jerusalem must, in like manner, be surrounded and preserved by a broad wall of nonconformity to the world, and separation from its customs and spirit. The tendency of these days break down the holy barrier, and make the distinction between the church and the world merely nominal.

Professors are no longer strict and Puritanical, questionable literature is read on all hands, frivolous pastimes are currently indulged, and a general laxity threatens to deprive the Lord’s peculiar people of those sacred singularities which separate them from sinners. It will be an ill day for the church and the world when the proposed amalgamation shall be complete, and the sons of God and the daughters of men shall be as one: then shall another deluge of wrath be ushered in. Beloved reader, be it your aim in heart, in word, in dress, in action to maintain the broad wall, remembering that the friendship of this world is enmity against God.

The broad wall afforded a pleasant place of resort for the inhabitants of Jerusalem, from which they could command prospects of the surrounding country. This reminds us of the Lord’s exceeding broad commandments, in which we walk at liberty in communion with Jesus, overlooking the scenes of earth, and looking out towards the glories of heaven.

Separated from the world, and denying ourselves all ungodliness and fleshly lusts, we are nevertheless not in prison, nor restricted within narrow bounds; nay, we walk at liberty, because we keep His precepts. Come, reader, this evening walk with God in His statutes. As friend met friend upon the city wall, so meet thou thy God in the way of holy prayer and meditation. The bulwarks of salvation thou hast a right to traverse, for thou art a freeman of the royal burgh, a citizen of the metropolis of the universe.

Faith’s Check Book ~ C.H. Spurgeon 08.20.19

C_H__Spurgeon

Tuesday, August 20, 2019

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Deliverance Not Limited

“He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.”
~ Job 5:19 ~

Eliphaz in this spoke the truth of God. We may have as many troubles as the workdays of the week, but the God who worked on those six days will work for us till our deliverance is complete. We shall rest with Him and in Him on our Sabbath.

The rapid succession of trials is one of the sorest tests of faith. Before we have recovered from one blow it is followed by another and another till we are staggered. Still, the equally quick succession of deliverances is exceedingly cheering. New songs are rung out upon the anvil by the hammer of affliction, till we see in the spiritual world the antitype of “the Harmonious Blacksmith.” Our confidence is that when the Lord makes our trials six, six they will be and no more.

It may be that we have no rest day, for seamen troubles come upon us. What then? “In seven there shall be no evil touch thee.” Evil may roar at us, but it shall be kept at more than arm’s length and shall not even touch us. Its hot breath may distress us, but its little finger cannot be laid upon us.

With our loins girt about us, we will meet the six or the seven troubles and leave fear to those who have no Father, no Savior, and no Sanctifier.

Today’s Bible Verse 08.20.19

Your Word My Light 

Psalm 16:8

I have set the Lord always
before me: because he is
at my right hand,
I shall not be moved.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 08.20.19

C_H__Spurgeon

Tueday, August 20, 2019

This Morning’s Meditation

C. H. Spurgeon


“The sweet psalmist of Israel.”
~ 2 Samuel 23:1 ~

Among all the saints whose lives are recorded in Holy Writ, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations not to be discovered, as a whole, in other saints of ancient times, and hence he is all the more suggestive a type of our Lord. David knew the trials of all ranks and conditions of men.

Kings have their troubles, and David wore a crown: the peasant has his cares, and David handled a shepherd’s crook: the wanderer has many hardships, and David abode in the caves of Engedi: the captain has his difficulties, and David found the sons of Zeruiah too hard for him. The psalmist was also tried in his friends, his counsellor Ahithophel forsook him, “He that eateth bread with me, hath lifted up his heel against me.” His worst foes were they of his own household: his children were his greatest affliction.

The temptations of poverty and wealth, of honour and reproach, of health and weakness, all tried their power upon him. He had temptations from without to disturb his peace, and from within to mar his joy. David no sooner escaped from one trial than he fell into another; no sooner emerged from one season of despondency and alarm, than he was again brought into the lowest depths, and all God’s waves and billows rolled over him. It is probably from this cause that David’s psalms are so universally the delight of experienced Christians.

Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart, because he had been tutored in the best of all schools—the school of heart-felt, personal experience. As we are instructed in the same school, as we grow matured in grace and in years, we increasingly appreciate David’s psalms, and find them to be “green pastures.” My soul, let David’s experience cheer and counsel thee this day.

Evening’s With Charles Spurgeon ~ 08.19.19

C_H__Spurgeon

Monday, August 19, 2019

This Evening’s Meditation

C. H. Spurgeon


“Pull me out of the net that they have laid privily for me: for Thou art my strength.”
~ Psalm 31:4 ~

Our spiritual foes are of the serpent’s brood, a and seek to ensnare us by subtlety. The prayer before us supposes the possibility of the believer being caught like a bird. So deftly does the fowler do his work, that simple ones are soon surrounded by the net.

The text asks that even out of Satan’s meshes the captive one may be delivered; this is a proper petition, and one which can be granted: from between the jaws of the lion, and out of the belly of hell, can eternal love rescue the saint. It may need a sharp pull to save a soul from the net of temptations, and a mighty pull to extricate a man from the snares of malicious cunning, but the Lord is equal to every emergency, and the most skilfully placed nets of the hunter shall never be able to hold His chosen ones. Woe unto those who are so clever at net laying; they who tempt others shall be destroyed themselves.

“For Thou art my strength.” What an inexpressible sweetness is to be found in these few words! How joyfully may we encounter toils, and how cheerfully may we endure sufferings, when we can lay hold upon celestial strength. Divine power will rend asunder all the toils of our enemies, confound their politics, and frustrate their knavish tricks; he is a happy man who has such matchless might engaged upon his side. Our own strength would be of little service when embarrassed in the nets of base cunning, but the Lord’s strength is ever available; we have but to invoke it, and we shall find it near at hand. If by faith we are depending alone upon the strength of the mighty God of Israel, we may use our holy reliance as a plea in supplication.

“Lord, evermore Thy face we seek: Tempted we are, and poor, and weak; Keep us with lowly hearts, and meek. Let us not fall. Let us not fall.”

Faith’s Check Book ~ C.H. Spurgeon 08.19.19

C_H__Spurgeon

Monday, August 19, 2019

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Reward for the Righteous

“So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.”
~ Psalm 58:11 ~

God’s judgments in this life are not always clearly to be seen, for in many cases one event happeneth alike to all. This is the state of probation, not of punishment or reward. Yet at times God works terrible things in righteousness, and even the careless are compelled to own His hand.

Even in this life righteousness has that kind of reward which it prefers above all others, namely, the smile of God, which creates a quiet conscience. Sometimes other recompenses follow, for God will be in no man’s debt. But, at the same time, the chief reward of the righteous lies in the hereafter.

Meanwhile, on a large scale, we mark the presence of the great Ruler among the nations. He breaks in pieces oppressive thrones and punishes guilty peoples. No one can study the history of the rise and fall of empires without perceiving that there is a power which makes for righteousness and, in the end, brings iniquity before its bar and condemns it with unsparing justice. Sin shall not go unpunished, and goodness shall not remain unrewarded. The Judge of all the earth must do right. Therefore, let us fear before Him and no more dread the power of the wicked.

Today’s Bible Verse 08.19.19

Your Word My Light 

1 John 5:12

He that hath the Son hath life;
and he that hath not the Son
of God hath not life

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 08.19.19

C_H__Spurgeon

Monday, August 19, 2019

This Morning’s Meditation

C. H. Spurgeon


“He shall stand and feed in the strength of the Lord.”
~ Micah 5:4 ~

Christ’s reign in His Church is that of a shepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock; He commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. He rules by the force of love and the energy of goodness.

His reign is practical in its character. It is said, “He shall stand and feed.” The great Head of the Church is actively engaged in providing for His people. He does not sit down upon the throne in empty state, or hold a sceptre without wielding it in government. No, He stands and feeds. The expression “feed,” in the original, is like an analogous one in the Greek, which means to shepherdize, to do everything expected of a shepherd: to guide, to watch, to preserve, to restore, to tend, as well as to feed.

His reign is continual in its duration. It is said, “He shall stand and feed”; not “He shall feed now and then, and leave His position”; not, “He shall one day grant a revival, and then next day leave His Church to barrenness.” His eyes never slumber, and His hands never rest; His heart never ceases to beat with love, and His shoulders are never weary of carrying His people’s burdens.

His reign is effectually powerful in its action; “He shall feed in the strength of Jehovah.” Wherever Christ is, there is God; and whatever Christ does is the act of the Most High. Oh! it is a joyful truth to consider that He who stands to-day representing the interests of His people is very God of very God, to whom every knee shall bow. Happy are we who belong to such a shepherd, whose humanity communes with us, and whose divinity protects us. Let us worship and bow down before Him as the people of His pasture.

Evening’s With Charles Spurgeon ~ 08.18.19

C_H__Spurgeon

Sunday, August 18, 2019

This Evening’s Meditation

C. H. Spurgeon


“And they gave Him to drink wine mingled with myrrh: but He received it not.”
~ Mark 15:23 ~

Agolden truth is couched in the fact that the Saviour put the myrrhed wine-cup from His lips. On the heights of heaven the Son of God stood of old, and as He looked down upon our globe He measured the long descent to the utmost depths of human misery; He cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe.

This myrrhed cup, with its soporific influence, would have stayed Him within a little of the utmost limit of misery, therefore He refused it. He would not stop short of all He had undertaken to suffer for His people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke.

Say, Christian, if it had been said, “If you so desire it, that loved one of yours shall live, but God will be dishonoured,” could you have put away the temptation, and said, “Thy will be done”? Oh, it is sweet to be able to say, “My Lord, if for other reasons I need not suffer, yet if I can honour Thee more by suffering, and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse the comfort, if it comes in the way of Thine honour.” O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for His sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which He has given us to do. Great grace is needed, but great grace is provided.

Faith’s Check Book ~ C.H. Spurgeon 08.18.19

C_H__Spurgeon

Sunday, August 18, 2019

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Seekers, Finders

If thou seek him, he will be found of thee.
~ 1 Chronicles 28:9~

We need our God; He is to be had for the seeking, and He will not deny Himself to any one of us if we personally seek His face. It is not if thou deserve Him, or purchase His favor, but merely if thou “seek” Him. Those who already know the Lord must go on seeking His face by prayer, by diligent service, and by holy gratitude: to such He will not refuse His favor and fellowship. Those who, as yet, have not known Him to their souls’ rest should at once commence seeking and never cease till they find Him as their Savior, their Friend, their Father, and their God.

What strong assurance this promise gives to the seeker! “He that seeketh findeth.” You, yes you, if you seek your God shall find Him. When you find Him you have found life, pardon, sanctification, preservation, and glory. Will you not seek, and seek on, since you shall not seek in vain’ Dear friend, seek the Lord at once. Here is the place, and now is the time. Bend that stiff knee; yes, bend that stiffer neck, and cry out for God, for the living God. In the name of Jesus, seek cleansing and justification. You shall not be refused. Here is David’s testimony to his son Solomon, and it is the writer’s personal witness to the reader. Believe it and act upon it, for Christ’s sake.

Today’s Bible Verse 08.18.19

Your Word My Light 

Philippians 1:21

For to me to live is Christ,
and to die is gain.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 08.18.19

C_H__Spurgeon

Sunday, August 18, 2019

This Morning’s Meditation

C. H. Spurgeon


“Strangers are come into the sanctuaries of the Lord’s house.”
~ Jeremiah 51:5 ~

In this account the faces of the Lord’s people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline.

If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.

Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord’s table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord’s sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God’s elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heartsearching is the duty of all who are baptized or come to the Lord’s table. “Search me, O God, and know my way, try me and know my heart.”

Evening’s With Charles Spurgeon ~ 08.17.19

C_H__Spurgeon

Saturday, August 17, 2019

This Evening’s Meditation

C. H. Spurgeon


“This sickness is not unto death.”
~ John 11:4 ~

From our Lord’s words we learn that there is a limit to sickness. Here is an “unto” within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, “Hitherto shall ye go, but no further.” His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.
The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head.

This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard—the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.

.The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. “He doth not afflict willingly, nor grieve the children of men.” A mother’s heart cries, “Spare my child”; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that He who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.

Faith’s Check Book ~ C.H. Spurgeon 08.17.19

C_H__Spurgeon

Saturday, August 17, 2019

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Who Has the Majority?

“And he answered, Fear not: for they that be with us are more than they that be with them.”
~ 2 Kings 6:16 ~

Horses and chariots and a great host shut up the prophet in Dothan. His young servant was alarmed. How could they escape from such a body of armed men? But the prophet had eyes which his servant had not, and he could see a greater host with far superior weapons guarding him from all harm. Horses of fire are mightier than horses of flesh, and chariots of fire are far preferable to chariots of iron.

Even so is it at this hour. The adversaries of truth are many, influential, learned, and crafty; and truth fares ill at their hands; and yet the man of God has no cause for trepidation. Agencies, seen and unseen, of the most potent kind, are on the side of righteousness. God has armies in ambush which will reveal themselves in the hour of need. The forces which are on the side of the good and the true far outweigh the powers of evil.

Therefore, let us keep our spirits up, and walk with the gait of men who possess a cheering secret, which has lifted them above all fear. We are on the winning side. The battle may be sharp, but we know how it will end. Faith, having God with her, is in a clear majority: “They that be with us are more than they that be with them.”

Today’s Bible Verse 08.17.19

Your Word My Light 

2 Corinthians 10:17-18

But he that glorieth,
let him glory in the Lord.

For not he that commendeth
himself is approved,
but whom the Lord commendeth.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 08.17.19

C_H__Spurgeon

Saturday, August 17, 2019

This Morning’s Meditation

C. H. Spurgeon


“The mercy of God.”
~ Psalm 52:8 ~

Meditate a little on this mercy of the Lord. It is tender mercy. With gentle, loving touch, He healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of His mercy as in the matter of it. It is great mercy. There is nothing little in God; His mercy is like Himself—it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God. It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice.

There was no right on the sinner’s part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. It ismanifold mercy.

As Bunyan says, “All the flowers in God’s garden are double.” There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies. It is abounding mercy. Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever. It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.

Evening’s With Charles Spurgeon ~ 08.16.19

C_H__SpurgeonFriday, August 16, 2019

This Evening’s Meditation

C. H. Spurgeon


“Ourselves also, which have the firstfruits of the Spirit.”  

~ Romans 8:23 ~

Present possession is declared. At this present moment we have the first fruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the heavenly emerald; and love, the glorious ruby. We are already made “new creatures in Christ Jesus,” by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that life, are the first operations of the Spirit of God in our souls.

The firstfruits were the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, he looked forward with glad anticipation to the time when the wain should creak beneath the sheaves. So, brethren, when God gives us things which are pure, lovely, and of good report, as the work of the Holy Spirit, these are to us the prognostics of the coming glory. The firstfruits were always holy to the Lord, and our new nature, with all its powers, is a consecrated thing. The new life is not ours that we should ascribe its excellence to our own merit; it is Christ’s image and creation, and is ordained for His glory.

But the firstfruits were not the harvest, and the works of the Spirit in us at this moment are not the consummation—the perfection is yet to come. We must not boast that we have attained, and so reckon the wave-sheaf to be all the produce of the year: we must hunger and thirst after righteousness, and pant for the day of full redemption. Dear reader, this evening open your mouth wide, and God will fill it. Let the boon in present possession excite in you a sacred avarice for more grace. Groan within yourself for higher degrees of consecration, and your Lord will grant them to you, for He is able to do exceeding abundantly above what we ask or even think.

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