Today’s Bible Verse 09.25.17

Your Word My Light

1 John 2:1

“My little children,
these things write I unto you,
that ye sin not. And if
any man sin,
we have an advocate
with the Father,
Jesus Christ the righteous:”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 09.25.17

C_H__Spurgeon

Monday, September 25, 2017

This Morning’s Meditation

C. H. Spurgeon


“Just, and the justifier of him which believeth.”
~ Romans 3:26 ~

Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of His people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace!

If God be just, I, a sinner, alone and without a substitute, must be punished; but Jesus stands in my stead and is punished for me; and now, if God be just, I, a sinner, standing in Christ, can never be punished. God must change His nature before one soul, for whom Jesus was a substitute, can ever by any possibility suffer the lash of the law. Therefore, Jesus having taken the place of the believer—having rendered a full equivalent to divine wrath for all that His people ought to have suffered as the result of sin, the believer can shout with glorious triumph, “Who shall lay anything to the charge of God’s elect?”

Not God, for He hath justified; not Christ, for He hath died, “yea rather hath risen again.” My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, He is my righteousness. My faith rests not upon what I am, or shall be, or feel, or know, but in what Christ is, in what He has done, and in what He is now doing for me. On the lion of justice the fair maid of hope rides like a queen.

Evening’s With Charles Spurgeon ~ 09.24.17

C_H__Spurgeon

Sunday, September 24, 2017

This Evening’s Meditation

C. H. Spurgeon


“I sleep, but my heart waketh.”  
~ Song of Solomon 5:2 ~

Paradoxes abound in Christian experience, and here is one—the spouse was asleep, and yet she was awake. He only can read the believer’s riddle who has ploughed with the heifer of his experience. The two points in this evening’s text are—a mournful sleepiness and a hopeful wakefulness. I sleep. Through sin that dwelleth in us we may become lax in holy duties, slothful in religious exercises, dull in spiritual joys, and altogether supine and careless.This is a shameful state for one in whom the quickening Spirit dwells; and it is dangerous to the highest degree.

Even wise virgins sometimes slumber, but it is high time for all to shake off the bands of sloth. It is to be feared that many believers lose their strength as Samson lost his locks, while sleeping on the lap of carnal security. With a perishing world around us, to sleep is cruel; with eternity so near at hand, it is madness. Yet we are none of us so much awake as we should be; a few thunder-claps would do us all good, and it may be, unless we soon bestir ourselves, we shall have them in the form of war, or pestilence, or personal bereavements and losses. O that we may leave for ever the couch of fleshly ease, and go forth with flaming torches to meet the coming Bridegroom! My heart waketh.

This is a happy sign. Life is not extinct, though sadly smothered. When our renewed heart struggles against our natural heaviness, we should be grateful to sovereign grace for keeping a little vitality within the body of this death. Jesus will hear our hearts, will help our hearts, will visit our hearts; for the voice of the wakeful heart is really the voice of our Beloved, saying, “Open to me.” Holy zeal will surely unbar the door.

“Oh lovely attitude! He stands
With melting heart and laden hands;
My soul forsakes her every sin;
And lets the heavenly stranger in.”

Faith’s Check Book ~ C.H. Spurgeon 09.24.17

C_H__Spurgeon

Sunday, September 24, 2016

Faith’s Check Book, Daily Entry

C. H. Spurgeon


The Life-Giving Stream

“And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live.  “
~ Ezekiel 47:9 ~

The living waters, in the prophet’s vision, flowed into the Dead Sea and carried life with them, even into that stagnant lake. Where grace goes, spiritual life is the immediate and the everlasting consequence. Grace proceeds sovereignly according to the will of God, even as a river in all its windings follows its own sweet will; and wherever it comes it does not wait for life to come to it, but it creates life by its own quickening flow. Oh, that it would pour along our streets and flood our slums!

Oh, that it would now come into my house and rise till every chamber were made to swim with it! Lord, let the living water flow to my family and my friends, and let it not pass me by. I hope I have drunk of it already; but I desire to bathe in it, yea, to swim in it. O my Savior, I need life more abundantly. Come to me, I pray Thee, till every part of my nature is vividly energetic and intensely active. Living God, I pray Thee, fill me with Thine own life.

I am a poor, dry stick; come and make me so to live that, like Aaron’s rod, I may bud and blossom and bring forth fruit unto Thy glory. Quicken me, for the sake of my Lord Jesus. Amen.

Today’s Bible Verse 09.24.17

Your Word My Light

Hebrews 10:35-36

“Cast not away therefore your confidence,
which hath great recompence of reward.

For ye have need of patience, that,
after ye have done the will of God,
ye might receive the promise.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 09.24.17

C_H__Spurgeon

Sunday, September 24, 2017

This Morning’s Meditation

C. H. Spurgeon


“For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him.”  ~  Ezra 8:22 ~

A convoy on many accounts would have been desirable for the pilgrim band, but a holy shame-facedness would not allow Ezra to seek one. He feared lest the heathen king should think his professions of faith in God to be mere hypocrisy, or imagine that the God of Israel was not able to preserve His own worshippers.

He could not bring his mind to lean on an arm of flesh in a matter so evidently of the Lord, and therefore the caravan set out with no visible protection, guarded by Him who is the sword and shield of His people. It is to be feared that few believers feel this holy jealousy for God; even those who in a measure walk by faith, occasionally mar the lustre of their life by craving aid from man.

It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone. Would any believers seek state endowments for their Church, if they remembered that the Lord is dishonoured by their asking Caesar’s aid? as if the Lord could not supply the needs of His own cause! Should we run so hastily to friends and relations for assistance, if we remembered that the Lord is magnified by our implicit reliance upon His solitary arm?

My soul, wait thou only upon God. “But,” says one, “are not means to be used?” Assuredly they are; but our fault seldom lies in their neglect: far more frequently it springs out of foolishly believing in them instead of believing in God. Few run too far in neglecting the creature’s arm; but very many sin greatly in making too much of it. Learn, dear reader, to glorify the Lord by leaving means untried, if by using them thou wouldst dishonour the name of the Lord.

Evening’s With Charles Spurgeon ~ 09.23.17

C_H__Spurgeon

Saturday, September 23, 2017

This Evening’s Meditation

C. H. Spurgeon


“Jesus said unto him, If thou canst believe.” 
~ Mark 9:23 ~

A certain man had a demoniac son, who was afflicted with a dumb spirit. The father, having seen the futility of the endeavours of the disciples to heal his child, had little or no faith in Christ, and therefore, when he was bidden to bring his son to Him, he said to Jesus, “If Thou cast do anything, have compassion on us, and help us.” Now there was an “if” in the question, but the poor trembling father had put the “if” in the wrong place: Jesus Christ, therefore, without commanding him to retract the “if,” kindly puts it in its legitimate position. “Nay, verily,” He seemed to say, “there should be no ‘if’ about My power, nor concerning My willingness, the ‘if’ lies somewhere else.” “If thou canst believe, all things are possible to him that believeth.”

The man’s trust was strengthened, he offered a humble prayer for an increase of faith, and instantly Jesus spoke the word, and the devil was cast out, with an injunction never to return. There is a lesson here which we need to learn. We, like this man, often see that there is an “if” somewhere, but we are perpetually blundering by putting it in the wrong place. “If” Jesus can help me—“if” He can give me grace to overcome temptation—“if” He can give me pardon—“if” He can make me successful? Nay, “if” you can believe, He both can and will.

You have misplaced your “if.” If you can confidently trust, even as all things are possible to Christ, so shall all things be possible to you. Faith standeth in God’s power, and is robed in God’s majesty; it weareth the royal apparel, and rideth on the King’s horse, for it is the grace which the King delighteth to honour. Girding itself with the glorious might of the all-working Spirit, it becomes, in the omnipotence of God, mighty to do, to dare, and to suffer. All things, without limit, are possible to him that believeth. My soul, canst thou believe thy Lord to-night?

Faith’s Check Book ~ C.H. Spurgeon 09.23.17

C_H__Spurgeon

Saturday, September 23, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Deliverance from Dust and Chaff

“For, lo, I will command, and I will sift the house of Israel among all sections, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.”
~ Amos 9:9 ~

The sifting process is going on still. Wherever we go, we are still being winnowed and sifted. In all countries God’s people are being tried “like as corn is sifted in a sieve.” Sometimes the devil holds the sieve and tosses us up and down at a great rate, with the earnest desire to get rid of us forever. Unbelief is not slow to agitate our heart and mind with its restless fears. The world lends a willing hand at the same process and shakes us to the right and to the left with great vigor. Worst of all, the church, so largely apostate as it is, comes in to give a more furious force to the sifting process.

Well, well! Let it go on. Thus is the chaff severed from the wheat. Thus is the wheat delivered from dust and chaff. And how great is the mercy which comes to us in the text, “Yet shall not the least grain fall upon the earth”! All shall be preserved that is good, true, gracious. Not one of the least of believers lose anything worth calling a loss. We shall be so kept in the sifting that it shall be a real gain to us through Christ Jesus.

Today’s Bible Verse 09.23.17

Your Word My Light

Romans 5:3-4

” And not only so,
but we glory in tribulations also:
knowing that tribulation
worketh patience;
And patience, experience;
and experience, hope:”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 09.23.17

C_H__Spurgeon

Saturday, September 23, 2017

This Morning’s Meditation

C. H. Spurgeon


“Accepted in the beloved.”
~
Ephesians 1:6 ~

What a state of privilege! It includes our justification before God, but the term acceptance” in the Greek means more than that. It signifies that we are the objects of divine complacence, nay, even of divine delight. How marvellous that we, worms, mortals, sinners, should be the objects of divine love! But it is only “in the beloved.” Some Christians seem to be accepted in their own experience, at least, that is their apprehension. When their spirit is lively, and their hopes bright, they think God accepts them, for they feel so high, so heavenly-minded, so drawn above the earth!

But when their souls cleave to the dust, they are the victims of the fear that they are no longer accepted. If they could but see that all their high joys do not exalt them, and all their low despondencies do not really depress them in their Father’s sight, but that they stand accepted in One who never alters, in One who is always the beloved of God, always perfect, always without spot or wrinkle, or any such thing, how much happier they would be, and how much more they would honour the Saviour! Rejoice then, believer, in this: thou art accepted “in the beloved.” Thou lookest within, and thou sayest, “There is nothing acceptable here!” But look at Christ, and see if there is not everything acceptable there.

Thy sins trouble thee; but God has cast thy sins behind His back, and thou art accepted in the Righteous One. Thou hast to fight with corruption, and to wrestle with temptation, but thou art already accepted in Him who has overcome the powers of evil. The devil tempts thee; be of good cheer, he cannot destroy thee, for thou art accepted in Him who has broken Satan’s head. Know by full assurance thy glorious standing. Even glorified souls are not more accepted than thou art. They are only accepted in heaven “in the beloved,” and thou art even now accepted in Christ after the same manner.

Today’s Bible Verse 09.22.17

Your Word My Light

Romans 15:7

“Wherefore receive
ye one another,
as Christ also received
us to the glory of God.”

   King James Version
by Public Domain

Evening’s With Charles Spurgeon ~ 09.22.17

C_H__Spurgeon

Friday, September 22, 2017

This Evening’s Meditation

C. H. Spurgeon


“When my heart is overwhelmed: lead me to the Rock that is higher than I.” 
~ Psalm 61:2 ~

Most of us know what it is to be overwhelmed in heart; emptied as when a man wipeth a dish and turneth it upside down; submerged and thrown on our beam ends like a vessel mastered by the storm. Discoveries of inward corruption will do this, if the Lord permits the great deep of our depravity to become troubled and cast up mire and dirt. Disappointments and heart-breaks will do this when billow after billow rolls over us, and we are like a broken shell hurled to and fro by the surf. Blessed be God, at such seasons we are not without an all-sufficient solace, our God is the harbour of weather-beaten sails, the hospice of forlorn pilgrims. Higher than we are is He, His mercy higher than our sins, His love higher than our thoughts.

It is pitiful to see men putting their trust in something lower than themselves; but our confidence is fixed upon an exceeding high and glorious Lord. A Rock He is since He changes not, and a high Rock, because the tempests which overwhelm us roll far beneath at His feet; He is not disturbed by them, but rules them at His will. If we get under the shelter of this lofty Rock we may defy the hurricane; all is calm under the lee of that towering cliff. Alas! such is the confusion in which the troubled mind is often cast, that we need piloting to this divine shelter. Hence the prayer of the text.

O Lord, our God, by Thy Holy Spirit, teach us the way of faith, lead us into Thy rest. The wind blows us out to sea, the helm answers not to our puny hand; Thou, Thou alone canst steer us over the bar between yon sunken rocks, safe into the fair haven. How dependent we are upon Thee—we need Thee to bring us to Thee. To be wisely directed and steered into safety and peace is Thy gift, and Thine alone. This night be pleased to deal well with Thy servants.

Faith’s Check Book ~ C.H. Spurgeon 09.22.17

C_H__Spurgeon

Friday, September 22, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Broad Rivers Without Galleys

“But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.”
  ~ Isaiah 33:21 ~

The Lord will be to us the greatest good without any of the drawbacks which seem necessarily to attend the best earthly things. If a city is favored with broad rivers, it is liable to be attacked by galleys with oars and other ships of war. But when the Lord represents the abundance of His bounty under this figure, He takes care expressly to shut out the fear which the metaphor might suggest. Blessed be His perfect love!

Lord, if Thou send me wealth like broad rivers, do not let the galley with oars come up in the shape of worldliness or pride. If Thou grant me abundant health and happy spirits, do not let “the gallant ship” of carnal ease come sailing up the flowing flood. If I have success in holy service, broad as the German Rhine, yet let me never find the galley of self-conceit and self-confidence floating on the waves of my usefulness.

Should I be so supremely happy as to enjoy the light of Thy countenance year after year, yet let me never despise Thy feeble saints, nor allow the vain notion of my own perfection to sail up the broad rivers of my full assurance. Lord, give me that blessing which maketh rich and neither addeth sorrow nor aideth sin.

Morning’s With Charles Spurgeon ~ 09.22.17

C_H__Spurgeon

Friday, September 22, 2017

This Morning’s Meditation

C. H. Spurgeon


“Let Israel rejoice in him.”
~
Psalm 149:2 ~

Be glad of heart, O believer, but take care that thy gladness has its spring in the Lord. Thou hast much cause for gladness in thy God, for thou canst sing with David, “God, my exceeding joy.” Be glad that the Lord reigneth, that Jehovah is King! Rejoice that He sits upon the throne, and ruleth all things! Every attribute of God should become a fresh ray in the sunlight of our gladness. That He is wise should make us glad, knowing as we do our own foolishness. That He is mighty, should cause us to rejoice who tremble at our weakness.

That he is everlasting, should always be a theme of joy when we know that we wither as the grass. That He is unchanging, should perpetually yield us a song, since we change every hour. That He is full of grace, that He is overflowing with it, and that this grace in covenant He has given to us; that it is ours to cleanse us, ours to keep us, ours to sanctify us, ours to perfect us, ours to bring us to glory—all this should tend to make us glad in Him. This gladness in God is as a deep river; we have only as yet touched its brink, we know a little of its clear sweet, heavenly streams, but onward the depth is greater, and the current more impetuous in its joy.

The Christian feels that he may delight himself not only in what God is, but also in all that God has done in the past. The Psalms show us that God’s people in olden times were wont to think much of God’s actions, and to have a song concerning each of them. So let God’s people now rehearse the deeds of the Lord! Let them tell of His mighty acts, and “sing unto the Lord, for He hath triumphed gloriously.” Nor let them ever cease to sing, for as new mercies flow to them day by day, so should their gladness in the Lord’s loving acts in providence and in grace show itself in continued thanksgiving. Be glad ye children of Zion and rejoice in the Lord your God.

Evening’s With Charles Spurgeon ~ 09.21.17

C_H__Spurgeon

Thursday, September 21, 2017

This Evening’s Meditation

C. H. Spurgeon


“Gather not my soul with sinners.”
~ Psalm 26:9 ~

Fear made David pray thus, for something whispered, “Perhaps, after all, thou mayst be gathered with the wicked.” That fear, although marred by unbelief, springs, in the main, from holy anxiety, arising from the recollection of past sin. Even the pardoned man will enquire, “What if at the end my sins should be remembered, and I should be left out of the catalogue of the saved?” He recollects his present unfruitfulness—so little grace, so little love, so little holiness, and looking forward to the future, he considers his weakness and the many temptations which beset him, and he fears that he may fall, and become a prey to the enemy.

A sense of sin and present evil, and his prevailing corruptions, compel him to pray, in fear and trembling, “Gather not my soul with sinners.” Reader, if you have prayed this prayer, and if your character be rightly described in the Psalm from which it is taken, you need not be afraid that you shall be gathered with sinners. Have you the two virtues which David had—the outward walking in integrity, and the inward trusting in the Lord? Are you resting upon Christ’s sacrifice, and can you compass the altar of God with humble hope? If so, rest assured, with the wicked you never shall be gathered, for that calamity is impossible.

The gathering at the judgment is like to like. “Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” If, then, thou art like God’s people, thou shalt be with God’s people. You cannot be gathered with the wicked, for you are too dearly bought. Redeemed by the blood of Christ, you are His for ever, and where He is, there must His people be. You are loved too much to be cast away with reprobates. Shall one dear to Christ perish? Impossible! Hell cannot hold thee! Heaven claims thee! Trust in thy Surety and fear not!

Faith’s Check Book ~ C.H. Spurgeon 09.21.17

C_H__Spurgeon

Thursday, September 21, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Let Trials Bless

“Knowing that tribulation worketh patience.”
~ Romans 5:3 ~

This is a promise in essence if not in form. We have need of patience, and here we see the way of getting it. It is only by enduring that we learn to endure, even as by swimming men learn to swim. You could not learn that art on dry land, nor learn patience without trouble. Is it not worth while to suffer tribulation for the sake of gaining that beautiful equanimity of mind which quietly acquiesces in all the will of God?

Yet our text sets forth a singular fact, which is not according to nature but is supernatural. Tribulation in and of itself worketh petulance, unbelief, and rebellion. It is only by the sacred alchemy of grace that it is made to work in us patience. We do not thresh the wheat to lay the dust: yet the Rail of tribulation does this upon God’s floor. We do not toss a man about in order to give him rest, and yet so the Lord dealeth with His children. Truly this is not the manner of man but greatly redounds to the glory of our all-wise God.

Oh, for grace to let my trials bless me! Why should I wish to stay their gracious operation? Lord, I ask Thee to remove my affliction, but I beseech Thee ten times more to remove my impatience. Precious Lord Jesus, with Thy cross engrave the image of Thy patience on my heart.

Today’s Bible Verse 09.21.17

Your Word My Light

2 Corinthians 13:14

“The grace of the Lord Jesus Christ,
and the love of God,
and the communion of the Holy Ghost,
be with you all. Amen.”

   King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 09.21.17

C_H__Spurgeon

Thursday, September 21, 2017

This Morning’s Meditation

C. H. Spurgeon


“I will rejoice over them to do them good.”
~ Jeremiah 32:41 ~

How heart-cheering to the believer is the delight which God has in His saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we cannot take delight in ourselves, for we often have to groan, being burdened; conscious of our sinfulness, and deploring our unfaithfulness; and we fear that God’s people cannot take much delight in us, for they must perceive so much of our imperfections and our follies, that they may rather lament our infirmities than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: that as the bridegroom rejoiceth over the bride, so does the Lord rejoice over us.

We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that He delighteth in the habitable parts of the earth, and that His delights are with the sons of men. We do not find it written that even angels give His soul delight; nor doth He say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but He does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by His grace. In what strong language He expresses His delight in His people! Who could have conceived of the eternal One as bursting forth into a song?

Yet it is written, “He will rejoice over thee with joy, He will rest in His love, He will joy over thee with singing.” As He looked upon the world He had made, He said, “It is very good”; but when He beheld those who are the purchase of Jesus’ blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer, but overflowed in divine exclamations of joy. Should not we utter our grateful response to such a marvellous declaration of His love, and sing, “I will rejoice in the Lord, I will joy in the God of my salvation?”

Evening’s With Charles Spurgeon ~ 09.20.17

C_H__Spurgeon

Wednesday, September 20, 2017

This Evening’s Meditation

C. H. Spurgeon


“In the evening withhold not thy hand.”  
~ Ecclesiastes 11:6 ~

In the evening of the day opportunities are plentiful: men return from their labour, and the zealous soul-winner finds time to tell abroad the love of Jesus. Have I no evening work for Jesus? If I have not, let me no longer withhold my hand from a service which requires abundant labour. Sinners are perishing for lack of knowledge; he who loiters may find his skirts crimson with the blood of souls. Jesus gave both His hands to the nails, how can I keep back one of mine from His blessed work? Night and day He toiled and prayed for me, how can I give a single hour to the pampering of my flesh with luxurious ease? Up, idle heart; stretch out thy hand to work, or uplift it to pray; heaven and hell are in earnest, let me be so, and this evening sow good seed for the Lord my God.17 has also its calls. Life is so short that a morning of manhood’s vigour, and an evening of decay, make the whole of it. To some it seems long, but a four-pence is a great sum of money to a poor man. Life is so brief that no man can afford to lose a day. It has been well said that if a great king should bring us a great heap of gold, and bid us take as much as we could count in a day, we should make a long day of it; we should begin early in the morning, and in the evening we should not withhold our hand; but to win souls is far nobler work, how is it that we so soon withdraw from it?

Some are spared to a long evening of green old age; if such be my case, let me use such talents as I still retain, and to the last hour serve my blessed and faithful Lord. By His grace I will die in harness, and lay down my charge only when I lay down my body. Age may instruct the young, cheer the faint, and encourage the desponding; if eventide has less of vigorous heat, it should have more of calm wisdom, therefore in the evening I will not withhold my hand.

Faith’s Check Book ~ C.H. Spurgeon 09.20.17

C_H__Spurgeon

Wednesday, September 20, 2017

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Perfect Willingness

“Thy people shall be willing in the day of thy power.” 
~ Psalm 110:3 ~

Blessed be the God of grace that it is so! He has a people whom He has chosen from of old to be His peculiar portion. These by nature have wills as stubborn as the rest of the froward sons of Adam; but when the day of His power comes and grace displays its omnipotence, they become willing to repent and to believe in Jesus. None are saved unwillingly, but the will is made sweetly to yield itself. What a wondrous power is this, which never violates the will and yet rules it! God does not break the lock, but He opens it by a master key which He alone can handle.

Now are we willing to be, to do, or to suffer as the Lord wills. If at any time we grow rebellious, He has but to come to us with power, and straightway we run in the way of His commands with all our hearts. May this be a day of power with me as to some noble effort for the glory of God and the good of my fellowmen! Lord, I am willing; may I not hope that this is a day of Thy power? I am wholly at Thy disposal; willing, yea, eager, to be used of Thee for Thy holy purposes. O Lord, let me not have to cry, “To will is present with me, but how to perform that which I would, I find not”; but give me power as Thou givest me will.

1 2 3 4 5 210 211
%d bloggers like this: