Evening’s With Charles Spurgeon ~ 10.09.15

C_H__Spurgeon

Friday, October 09, 2015

This Evening’s Meditation

C. H. Spurgeon


“But He answered her not a word.”—Matthew 15:23.

GENUINE seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. “He answered her not a word.” Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, “O woman, great is thy faith.” See then, although it is true that faith brings peace, yet it does not always bring it instantaneously.

There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, “It is not meet to take the children’s bread, and to cast it to dogs.” Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow.

Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.

Faith’s Check Book ~ C.H. Spurgeon 10.09.15

C_H__Spurgeon

Friday, October 09, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


What Sanctifies Our Offerings?

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord. (Leviticus 4:7)

The altar of incense is the place where saints present their prayers and praises; and it is delightful to think of it as sprinkled with the blood of the great sacrifice. This it is which makes all our worship acceptable with Jehovah: He sees the blood of His own Son and therefore accepts our homage.

It is well for us to fix our eyes upon the blood of the one offering for sin. Sin mingles even with our holy things, and our best repentance, faith, prayer, and thanksgiving could not be received of God were it not for the merit of the atoning sacrifice. Many sneer at “the blood”; but to us it is the foundation of comfort and hope. That which is on the horns of the altar is meant to be prominently before our eyes when we draw near to God. The blood gives strength to prayer, and hence it is on the altar’s horns. It is “before the Lord,” and therefore it ought to be before us. It is on the altar before we bring the incense; it is there to sanctify our offerings and gifts.

Come, let us pray with confidence, since the Victim is offered, the merit has been pleaded, the blood is within the veil, and the prayers of believers must be sweet unto the Lord.

 

Today’s Bible Verse 10.09.15

Your Word My Light

Deuteronomy 13:4

He shall walk after the Lord your God,
and fear him, and keep his commandments,
and obey his voice, and ye shall serve
him, and cleave unto him”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 10.09.15

C_H__Spurgeon

Friday, October 09, 2015

This Morning’s Meditation

C. H. Spurgeon


“Able to keep you from falling.”—Jude 24.

IN some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, “My feet were almost gone, my steps had well nigh slipped.” If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble.

These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, “Glory be to Him, who is able to keep us from falling.” We have many foes who try to push us down.

The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

“Against me earth and hell combine,
But on my side is power divine;
Jesus is all, and He is mine!”
 

Evening’s With Charles Spurgeon ~ 10.08.15

C_H__Spurgeon

Thursday, October 08, 2015

This Evening’s Meditation

C. H. Spurgeon


“Praying in the Holy Ghost.”—Jude 20.

MARK the grand characteristic of true prayer—“In the Holy Ghost.” The seed of acceptable devotion must come from heaven’s storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord’s arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him.

Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer—it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God’s sight is tearful, agonizing, unconquerable importunity.

It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love—love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God’s promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.

Faith’s Check Book ~ C.H. Spurgeon 10.08.15

C_H__Spurgeon

Thursday, October 08, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Never Alone

Thou shalt no more be termed Forsaken. (Isaiah 62:4)

“Forsaken” is a dreary word. It sounds like a knell. It is the record of sharpest sorrows and the prophecy of direst ills. An abyss of misery yawns in that word forsaken. Forsaken by one who pledges his honor! Forsaken by a friend so long tried and trusted! Forsaken by a dear relative! Forsaken by father and mother! Forsaken by all! This is woe indeed, and yet it may be patiently born if the Lord will take us up.

But what must it be to feel forsaken of God? Think of that bitterest of cries, “My God, my God, why hast thou forsaken me?” Have we ever in any degree tasted the wormwood and the gall of “forsaken” in that sense? If so, let us beseech our Lord to save us from any repetition of so unspeakable a sorrow. Oh, that such darkness may never return! Men in malice said of a saint, “God hath forsaken him; persecute and take him.” But it was always false. The Lord’s loving favor shall compel our cruel foes to eat their own words or, at least, to hold their tongues.

The reverse of all this is that superlative word Hephzibah “the Lord delighteth in thee.” This turns weeping into dancing. Let those who dreamed that they were forsaken hear the Lord say, “I will never leave thee nor forsake thee.”

Today’s Bible Verse 10.08.15

Your Word My Light

Isaiah 43:11-12

“I even I, am the Lord;
and beside me there is no saviour.

I have declared, and have saved,
and I have shewed, when there was
no strange god among you: therefore
ye are my witnesses, saith the Lord,
that I am God.”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 10.08.15

C_H__Spurgeon

Thursday, October 08, 2015

This Morning’s Meditation

C. H. Spurgeon


“Launch out into the deep, and let down your nets for a draught.”—Luke 5:4.

WE learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. “Master, we have toiled all the night and have taken nothing.”

What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? “Without Him we can do nothing.”

But with Christ we can do all things. Christ’s presence confers success. Jesus sat in Peter’s boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church’s power—the shout of a king is in the midst of her. “I, if I be lifted up, will draw all men unto me.” Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes

Evening’s With Charles Spurgeon ~ 10.07.15

C_H__Spurgeon

Wednesday, October 07, 2015

This Evening’s Meditation

C. H. Spurgeon


“Now on whom dost thou trust?”—Isaiah 36:5.

READER, this is an important question. Listen to the Christian’s answer, and see if it is yours. “On whom dost thou trust?” “I trust,” says the Christian, “in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He—the man Christ Jesus.

I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father’s throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit—He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever.”

Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.

Faith’s Check Book ~ C.H. Spurgeon 10.07.15

C_H__Spurgeon

Wednesday, October 07, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Always First in Fellowship

He goeth before you into Gailee; there shall ye see him, as he said unto you. (Mark 16:7)

Where He appointed to meet His disciples, there He would be in due time. Jesus keeps His trust. If He promises to meet us at the mercy seat, or in public worship, or in the ordinances, we may depend upon it that He will be there. We may wickedly stay away from the appointed meeting place, but He never does. He says, “Where two or three are met together in my name, there am I”; He says not, “There will I be,” but, “I am there already.”

Jesus is always first in fellowship: “He goeth before you.” His heart is with His people, His delight is in them, He is never slow to meet them. In all fellowship He goeth before us.

But He reveals Himself to those who come after Him: “There shall ye see him.” Joyful sight! We care not to see the greatest of mere men, but to see Him is to be filled with joy and peace. And we shall see Him, for He promises Himself to them. Rest assured that it will be so, for He does everything according to His word of promise: “As he said unto you. Catch at those last words, and be assured that to the end He will do for you “as he said unto you.”

Today’s Bible Verse 10.07.15

Your Word My Light

Psalm 63:1

“God, thou art my God; early will I seek thee:
my soul thirsteth for thee, my flesh longeth
for thee in a dry and thirsty land, where
no water is;”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 10.07.15

C_H__Spurgeon

Wednesday, October 07, 2015

This Morning’s Meditation

C. H. Spurgeon


“Wherefore hast Thou afflicted Thy servant?”—Numbers 11:11.

OUR heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord’s faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father’s countenance is hidden.

A faith which can say, in the direst trouble, “Though He slay me, yet will I trust in Him,” is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When “tribulation worketh patience; and patience, experience; and experience, hope,” the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights.

Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.

Evening’s With Charles Spurgeon ~ 10.06.15

C_H__Spurgeon

Tuesday, October 06, 2015

This Evening’s Meditation

C. H. Spurgeon


“He had married an Ethiopian woman.”—Numbers 12:1.

STRANGE choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus’ love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace.

Jesus must have found the cause of His love in His own heart, He could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to—”His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; I quarrel with Christ, and He agreeth with me twenty times a day!” Most tender and faithful Husband of our souls, pursue Thy gracious work of conforming us to Thine image, till Thou shalt present even us poor Ethiops unto Thyself, without spot, or wrinkle, or any such thing.

Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and His spouse, and especially when great sinners are converted? for this is ever the Pharisee’s ground of objection, “This man receiveth sinners.” Still is the old cause of quarrel revived, “Because he had married an Ethiopian woman.”

Faith’s Check Book ~ C.H. Spurgeon 10.06.15

C_H__Spurgeon

Tuesday, October 06, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


The Leadership of Our Guide

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth. (John 16:13)

Truth is like a vast cavern into which we desire to enter, but we are not able to traverse it alone. At the entrance it is clear and bright; but if we would go further and explore its innermost recesses, we must have a guide, or we shall lose ourselves. The Holy Spirit, who knows all truth perfectly, is the appointed guide of all true believers, and He conducts them as they are able to bear it, from one inner chamber to another, so that they behold the deep things of God, and His secret is made plain to them.

What a promise is this for the humbly inquiring mind! We desire to know the truth and to enter into it. We are conscious of our own aptness to err, and we feel the urgent need of a guide. We rejoice that the Holy Spirit is come and abides among us. He condescends to act as a guide to us, and we gladly accept His leadership. “All truth” we wish to learn, that we may not be one-sided and out of balance. We would not be willingly ignorant of any part of revelation lest thereby we should miss blessing or incur sin. The Spirit of God has come that He may guide us into all truth: let us with obedient hearts hearken to His words and follow His lead.

Today’s Bible Verse 10.06.15

Your Word My Light

Isaiah 26:4

“Trust ye in the Lord for ever:
for in the Lord Jehovah is
everlasting strength:”

 King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 10.06.15

C_H__Spurgeon

Tuesday, October 06, 2015

This Morning’s Meditation

C. H. Spurgeon


“Whosoever drinketh of the water that I shall give him shall never thirst.”—John 4:14.

HE who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart-cheering thought, for he finds in religion such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the “friend that sticketh closer than a brother.” Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing.

There is such a fulness in Christ that He alone is the believer’s all. The true saint is so completely satisfied with the all-sufficiency of Jesus that he thirsts no more—except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus’ love. One in days of yore said, “I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on.”

Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of Him;, and to have closer fellowship with Him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, “Drink, yea, drink abundantly, O beloved.”

Evening’s With Charles Spurgeon ~ 10.05.15

C_H__Spurgeon

Monday, October 05, 2015

This Evening’s Meditation

C. H. Spurgeon


“He that believeth and is baptized shall be saved.”—Mark 16:16.

MR. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, “We shall be saved if we repent, and forsake our sins, and turn to God.” “Yes,” said a middle-aged female, “and with a true heart too.” “Ay,” rejoined a third, “and with prayer”; and, added a fourth, “It must be the prayer of the heart.” “And we must be diligent too,” said a fifth, “in keeping the commandments.” Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher’s approbation, but they had aroused his deepest pity.

The carnal mind always maps out for itself a way in which self can work and become great, but the Lord’s way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in—they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved—what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it?

Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord’s Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.

 

Faith’s Check Book ~ C.H. Spurgeon 10.05.15

C_H__Spurgeon

Monday, October 05, 2015

Faith’s Check Book, Daily Entry

C. H. SpurGeon


At God’s Bidding

And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. (Micah 5:7)

If this be true of the literal Israel, much more is it true of the spiritual Israel, the believing people of God. When saints are what they should be, they are an incalculable blessing to those among whom they are scattered.

They are as the dew; for in a quiet, unobtrusive manner they refresh those around them. Silently but effectually they minister to the life, growth, and joy of those who dwell with them. Coming fresh from heaven, glistening like diamonds in the sun, gracious men and women attend to the feeble and insignificant till each blade of grass has its own drop of dew. Little as individuals, they are, when united, all-sufficient for the purposes of love which the Lord fulfills through them. Dew drops accomplish the refreshing of broad acres. Lord, make us like the dew!

Godly people are as showers which come at God’s bidding without man’s leave and license. They work for God whether men desire it or not; they no more ask human permission than the rain does. Lord, make us thus boldly prompt and free in Thy service wherever our lot is cast.

 

Today’s Bible Verse 10.05.15

Your Word My Light

Isaiah 55:6

“Seek ye the Lord while he may be found,
call ye upon him while he is near:”

 King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 10.05.15

C_H__Spurgeon

Monday, October 05, 2015

This Morning’s Meditation

C. H. Spurgeon


“He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights.”—1 Kings 19:8.

ALL the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God.

When the Master invited the disciples to “Come and dine” with Him, after the feast was concluded He said to Peter, “Feed my sheep”; further adding, “Follow me.” Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master’s service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service.

Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of His glory.

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