Evening’s With Charles Spurgeon ~ 09.28.15

C_H__Spurgeon

Monday, September 28, 2015

This Evening’s Meditation

C. H. Spurgeon


“Go again seven times.”—1 Kings 18:43.

SUCCESS is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.”

We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord.

Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Faith’s Check Book ~ C.H. Spurgeon 09.28.15

C_H__Spurgeon

 Monday, September 28, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Work is Done; Rest in Him

There remaineth therefore a rest to the people of God. (Hebrews 4:9)

God has provided a Sabbath, and some must enter into it. Those to whom it was first preached entered not in because of unbelief; therefore, that Sabbath remains for the people of God. David sang of it; but he had to touch the minor key, for Israel refused the rest of God. Joshua could not give it, nor Canaan yield it: it remains for believers.

Come, then, let us labor to enter into this rest. Let us quit the weary toil of sin and self. Let us cease from all confidence, even in those works of which it might be said, “They are very good.” Have we any such? Still, let us cease from our own works, as God did from His. Now let us find solace in the finished work of our Lord Jesus. Everything is fully done: justice demands no more. Great peace is our portion in Christ Jesus.

As to providential matters, the work of grace in the soul and the work of the Lord in the souls of others, let us cast these burdens upon the Lord and rest in Him. When the Lord gives us a yoke to bear, He

Today’s Bible Verse 09.28.15

Your Word My Light

1 Corinthians 2:14

“But the natural man receiveth not
the things of the Spirit of God:
for they are foolishness unto him:
neither can he know them, because
they are spiritually discerned.”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 09.28.15

C_H__Spurgeon

Monday, September 28, 2015

This Morning’s Meditation

C. H. Spurgeon


“The Lord looketh from heaven; He beholdeth all the sons of men.”—Psalm 33:13.

PERHAPS no figure of speech represents God in a more gracious light than when He is spoken of as stooping from His throne, and coming down from heaven to attend to the wants and to behold the woes of mankind. We love Him, who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until He had made a personal visitation of them. We cannot help pouring out our heart in affection for our Lord who inclines His ear from the highest glory, and puts it to the lip of the dying sinner, whose failing heart longs after reconciliation. How can we but love Him when we know that He numbers the very hairs of our heads, marks our path, and orders our ways?

Specially is this great truth brought near to our heart, when we recollect how attentive He is, not merely to the temporal interests of His creatures, but to their spiritual concerns. Though leagues of distance lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by thee, think not that God doth not behold; for, “Like as a father pitieth his children, so the Lord pitieth them that fear Him.” Thy sigh is able to move the heart of Jehovah; thy whisper can incline His ear unto thee; thy prayer can stay His hand; thy faith can move His arm. Think not that God sits on high taking no account of thee. Remember that however poor and needy thou art, yet the Lord thinketh upon thee. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards Him.

Oh! then repeat the truth that never tires; No God is like the God my soul desires; He at whose voice heaven trembles, even He, Great as He is, knows how to stoop to me.

Evening’s With Charles Spurgeon ~ 09.27.15

C_H__Spurgeon

Sunday, September 27, 2015

This Evening’s Meditation

C. H. Spurgeon


“My Beloved put in His hand by the hole of the door, and my bowels were moved for Him.”—Song of Solomon 5:4.

KNOCKING was not enough, for my heart was too full of sleep, too cold and ungrateful to arise and open the door, but the touch of His effectual grace has made my soul bestir itself. Oh, the longsuffering of my Beloved, to tarry when He found Himself shut out, and me asleep upon the bed of sloth! Oh, the greatness of His patience, to knock and knock again, and to add His voice to His knockings, beseeching me to open to Him! How could I have refused Him! Base heart, blush and be confounded!

But what greatest kindness of all is this, that He becomes His own porter and unbars the door Himself. Thrice blessed is the hand which condescends to lift the latch and turn the key. Now I see that nothing but my Lord’s own power can save such a naughty mass of wickedness as I am; ordinances fail, even the gospel has no effect upon me, till His hand is stretched out. Now, also, I perceive that His hand is good where all else is unsuccessful, He can open when nothing else will. Blessed be His name, I feel His gracious presence even now. Well may my bowels move for Him, when I think of all that He has suffered for me, and of my ungenerous return. I have allowed my affections to wander.

I have set up rivals. I have grieved Him. Sweetest and dearest of all beloveds, I have treated Thee as an unfaithful wife treats her husband. Oh, my cruel sins, my cruel self. What can I do? Tears are a poor show of my repentance, my whole heart boils with indignation at myself. Wretch that I am, to treat my Lord, my All in All, my exceeding great joy, as though He were a stranger. Jesus, thou forgivest freely, but this is not enough, prevent my unfaithfulness in the future. Kiss away these tears, and then purge my heart and bind it with sevenfold cords to Thyself, never to wander more.

 

Seeking God First ~

Seek Ye First 2

I’m seeking God first,
before I do anything else
I will be looking unto Him
not to my wretched self.

I’ll be seeking His kingdom,
for my daily bread . . .
focusing on the destination
of the glory that lies ahead.

I’m seeking in my Bible,
what He has for me today
I’m asking Him to show me
His true and righteous way.

I’m going to seek God,
with all my heart and soul
I am going to make Him
my life’s one and only goal.

I’m going to put God first,
before anything else . . .
nothing will come between us
not even my old wicked self!

~~~~~~~~~~~

Matthew 6:33
King James Version

“But seek ye first the kingdom of God,
and his righteousness; and all these
things shall be added unto you.”

Copyright 2014
Deborah Ann Belka

Faith’s Check Book ~ C.H. Spurgeon 09.27.15

C_H__Spurgeon

Sunday, September 27, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


The Divine Light in Darkness

For thou wilt light my candle. (Psalm 18:28)

It may be that my soul sits in darkness; and if this be of a spiritual kind, no human power can bring me light. Blessed be God! He can enlighten my darkness and at once light my candle. Even though I may be surrounded by a “darkness which might be felt,” yet He can break the gloom and immediately make it bright around me.

The mercy is that if He lights the candle none can blow it out, neither will it go out for lack of substance, nor burn out of itself through the lapse of hours. The lights which the Lord kindled in the beginning are shining still. The Lord’s lamps may need trimming, but He does not put them out.

Let me, then, like the nightingale sing in the dark. Expectation shall furnish me with music, and hope shall pitch the tune. Soon I shall rejoice in a candle of God’s lighting. I am dull and dreary just now. Perhaps it is the weather, or bodily weakness, or the surprise of a sudden trouble; but whatever has made the darkness, it is God alone who will bring the light. My eyes are unto Him alone. I shall soon have the candles of the Lord shining about me; and, further on in His own good time, I shall be where they need no candle, neither light of the sun. Hallelujah!

Today’s Bible Verse 09.27.15

Your Word My Light

Matthew 6.33

“But seek ye first the kingdom of God,
and his righteousness; and all these
things shall be added unto you.”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 09.27.15

C_H__Spurgeon

Sunday, September 27, 2015

This Morning’s Meditation

C. H. Spurgeon


“Happy art thou, O Israel; who is like unto thee, O people saved by the Lord!”—Deuteronomy 33:29.

HE who affirms that Christianity makes men miserable, is himself an utter stranger to it. It were strange indeed, if it made us wretched, for see to what a position it exalts us! It makes us sons of God. Suppose you that God will give all the happiness to His enemies, and reserve all the mourning for His own family? Shall His foes have mirth and joy, and shall His home-born children inherit sorrow and wretchedness? Shall the sinner, who has no part in Christ, call himself rich in happiness, and shall we go mourning as if we were penniless beggars?

No, we will rejoice in the Lord always, and glory in our inheritance, for we “have not received the spirit of bondage again to fear; but we have received the spirit of adoption, whereby we cry, Abba, Father.” The rod of chastisement must rest upon us in our measure, but it worketh for us the comfortable fruits of righteousness; and therefore by the aid of the divine Comforter, we, the “people saved of the Lord,” will joy in the God of our salvation. We are married unto Christ; and shall our great Bridegroom permit His spouse to linger in constant grief? Our hearts are knit unto Him: we are His members, and though for awhile we may suffer as our Head once suffered, yet we are even now blessed with heavenly blessings in Him.

We have the earnest of our inheritance in the comforts of the Spirit, which are neither few nor small. Heritors of joy for ever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrising. Our riches are beyond the sea; our city with firm foundations lies on the other side the river; gleams of glory from the spirit-world cheer our hearts, and urge us onward. Truly is it said of us, “Happy art thou, O Israel; who is like unto thee, O people saved by the Lord?”

Evening’s With Charles Spurgeon ~ 09.26.15

C_H__Spurgeon

Saturday, September 26, 2015

This Evening’s Meditation

C. H. Spurgeon


“Howl, fir tree, for the cedar is fallen.”—Zechariah 11:2.

WHEN in the forest there is heard the crash of a falling oak, it is a sign that the woodman is abroad, and every tree in the whole company may tremble lest to-morrow the sharp edge of the axe should find it out. We are all like trees marked for the axe, and the fall of one should remind us that for every one, whether great as the cedar, or humble as the fir, the appointed hour is stealing on apace. I trust we do not, by often hearing of death, become callous to it. May we never be like the birds in the steeple, which build their nests when the bells are tolling, and sleep quietly when the solemn funeral peals are startling the air.

May we regard death as the most weighty of all events, and be sobered by its approach. It ill behoves us to sport while our eternal destiny hangs on a thread. The sword is out of its scabbard—let us not trifle; it is furbished, and the edge is sharp—let us not play with it. He who does not prepare for death is more than an ordinary fool, he is a madman. When the voice of God is heard among the trees of the garden, let fig tree and sycamore, and elm and cedar, alike hear the sound thereof.

Be ready, servant of Christ, for thy Master comes on a sudden, when an ungodly world least expects Him. See to it that thou be faithful in His work, for the grave shall soon be digged for thee. Be ready, parents, see that your children are brought up in the fear of God, for they must soon be orphans; be ready, men of business, take care that your affairs are correct, and that you serve God with all your hearts, for the days of your terrestrial service will soon be ended, and you will be called to give account for the deeds done in the body, whether they be good or whether they be evil. May we all prepare for the tribunal of the great King with a care which shall be rewarded with the gracious commendation, “Well done, good and faithful servant”

 

Faith’s Check Book ~ C.H. Spurgeon 09.26.15

C_H__Spurgeon

Saturday, September 26, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Among the Redeemed

Lo, the people shall dwell alone, and shall not be redeemed among the nations. (Numbers 23:9)

Who would wish to dwell among the nations and to be numbered with them? Why, even the professing church is such that to follow the Lord fully within its bounds is very difficult. There is such a mingling and mixing that one often sighs for “a lodge in some vast wilderness.”

Certain it is that the Lord would have His people follow a separated path as to the world and come out decidedly and distinctly from it. We are set apart by the divine decree, purchase, and calling, and our inward experience has made us greatly to differ from men of the world; and therefore our place is not in their Vanity Fair, nor in their City of Destruction, but in the narrow way where all true pilgrims must follow their Lord.

This may not only reconcile us to the world’s cold shoulder and sneers but even cause us to accept them with pleasure as being a part of our covenant portion. Our names are not in the same book, we are not of the same seed, we are not bound for the same place, neither are we trusting to the same guide; therefore it is well that we are not of their number. Only let us be found in the number of the redeemed, and we are content to be off and solitary to the end of the chapter.

 

Today’s Bible Verse 09.26.15

Your Word My Light

Hebrews 10.31-31

“For we know him that hath said,
 Vengeance belongeth unto me,
I will recompense, saith the Lord.
And again, The Lord shall judge
his people. It is a fearful thing
to fall into the hands of the living God.”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 09.26.15

C_H__Spurgeon

Saturday, September 26, 2015

This Morning’s Meditation

C. H. Spurgeon


“The myrtle trees that were in the bottom.”—Zechariah 1:8.

THE vision in this chapter describes the condition of Israel in Zechariah’s day; but being interpreted in its aspect towards us, it describes the Church of God as we find it now in the world. The Church is compared to a myrtle grove flourishing in a valley. It is hidden, unobserved, secreted; courting no honour and attracting no observation from the careless gazer. The Church, like her head, has a glory, but it is concealed from carnal eyes, for the time of her breaking forth in all her splendour is not yet come.

The idea of tranquil security is also suggested to us: for the myrtle grove in the valley is still and calm, while the storm sweeps over the mountain summits. Tempests spend their force upon the craggy peaks of the Alps, but down yonder where flows the stream which maketh glad the city of our God, the myrtles flourish by the still waters, all unshaken by the impetuous wind. How great is the inward tranquility of God’s Church! Even when opposed and persecuted, she has a peace which the world gives not, and which, therefore, it cannot take away: the peace of God which passeth all understanding keeps the hearts and minds of God’s people. Does not the metaphor forcibly picture the peaceful, perpetual growth of the saints?

The myrtle sheds not her leaves, she is always green; and the Church in her worst time still hath a blessed verdure of grace about her; nay, she has sometimes exhibited most verdure when her winter has been sharpest. She has prospered most when her adversities have been most severe. Hence the text hints at victory. The myrtle is the emblem of peace, and a significant token of triumph. The brows of conquerors were bound with myrtle and with laurel; and is not the Church ever victorious? Is not every Christian more than a conqueror through Him that loved him? Living in peace, do not the saints fall asleep in the arms of victory?

Evening’s With Charles Spurgeon ~ 09.25.15

C_H__Spurgeon

Friday, September 25, 2015

This Evening’s Meditation

C. H. Spurgeon


“Who of God is made unto us wisdom.”—1 Corinthians 1:30.

MAN’S intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines.

Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge.

All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy’s eye flash with joy, and glads the pious pauper’s heart—”Jesus Christ came into the world to save sinners.” Jesus satisfies the most elevated intellect when He is believingly received, but apart from Him the mind of the regenerate discovers no rest. “The fear of the Lord is the beginning of knowledge.” “A good understanding have all they that do His commandments.”

Faith’s Check Book ~ C.H. Spurgeon 09.25.15

C_H__Spurgeon

Friday, September 25, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


The Sacrifice Has Been Accepted

If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have showed us all these thing. (Judges 13:23)

This is a sort of promise deduced by logic. It is an inference fairly drawn from ascertained facts. It was not likely that the Lord had revealed to Manoah and his wife that a son would be born to them and yet had it in His heart to destroy them. The wife reasoned well, and we shall do well if we follow her line of argument.

The Father has accepted the great sacrifice of Calvary and has declared Himself well pleased therewith; how can He now be pleased to kill us! Why a substitute if the sinner must still perish? The accepted sacrifice of Jesus puts an end to fear.

The Lord has shown us our election, our adoption, our union to Christ, our marriage to the Well-beloved: how can He now destroy us? The promises are loaded with blessings, which necessitate our being preserved unto eternal life. It is not possible for the Lord to cast us away and yet fulfill His covenant. The past assures us, and the future reassures us. We shall not die but live, for we have seen Jesus, and in Him we have seen the Father by the illumination of the Holy Ghost. Because of this life-giving sight we must live forever.

Today’s Bible Verse 09.25.15

Your Word My Light

1 John 2.1

“My little children, these things write I unto you,
that ye sin not. And if any man sin, we have an
advocate with the Father, Jesus Christ the righteous:”

King James Version
by Public Domain

~ To God Be the Glory ~

Morning’s With Charles Spurgeon ~ 09.25.15

C_H__Spurgeon

Friday, September 25, 2015

This Morning’s Meditation

C. H. Spurgeon


“Just, and the justifier of him which believeth.”—Romans 3:26.

BEING justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of His people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace!

If God be just, I, a sinner, alone and without a substitute, must be punished; but Jesus stands in my stead and is punished for me; and now, if God be just, I, a sinner, standing in Christ, can never be punished. God must change His nature before one soul, for whom Jesus was a substitute, can ever by any possibility suffer the lash of the law. Therefore, Jesus having taken the place of the believer—having rendered a full equivalent to divine wrath for all that His people ought to have suffered as the result of sin, the believer can shout with glorious triumph, “Who shall lay anything to the charge of God’s elect?” Not God, for He hath justified; not Christ, for He hath died, “yea rather hath risen again.” My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, He is my righteousness. My faith rests not upon what I am, or shall be, or feel, or know, but in what Christ is, in what He has done, and in what He is now doing for me. On the lion of justice the fair maid of hope rides like a queen.

Evening’s With Charles Spurgeon ~ 09.24.15

C_H__Spurgeon

Thursday, September 24, 2015

This Evening’s Meditation

C. H. Spurgeon


“I sleep, but my heart waketh.”—Song of Solomon 5:2.

PARADOXES abound in Christian experience, and here is one—the spouse was asleep, and yet she was awake. He only can read the believer’s riddle who has ploughed with the heifer of his experience. The two points in this evening’s text are—a mournful sleepiness and a hopeful wakefulness. I sleep. Through sin that dwelleth in us we may become lax in holy duties, slothful in religious exercises, dull in spiritual joys, and altogether supine and careless. This is a shameful state for one in whom the quickening Spirit dwells; and it is dangerous to the highest degree.
Even wise virgins sometimes slumber, but it is high time for all to shake off the bands of sloth. It is to be feared that many believers lose their strength as Samson lost his locks, while sleeping on the lap of carnal security. With a perishing world around us, to sleep is cruel; with eternity so near at hand, it is madness. Yet we are none of us so much awake as we should be; a few thunder-claps would do us all good, and it may be, unless we soon bestir ourselves, we shall have them in the form of war, or pestilence, or personal bereavements and losses. O that we may leave for ever the couch of fleshly ease, and go forth with flaming torches to meet the coming Bridegroom! My heart waketh.

This is a happy sign. Life is not extinct, though sadly smothered. When our renewed heart struggles against our natural heaviness, we should be grateful to sovereign grace for keeping a little vitality within the body of this death. Jesus will hear our hearts, will help our hearts, will visit our hearts; for the voice of the wakeful heart is really the voice of our Beloved, saying, “Open to me.” Holy zeal will surely unbar the door.

“Oh lovely attitude! He stands
With melting heart and laden hands;
My soul forsakes her every sin;
And lets the heavenly stranger in.”

Faith’s Check Book ~ C.H. Spurgeon 09.24.15

C_H__Spurgeon

Thursday, September 24, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


The Life-Giving Stream

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live. (Ezekiel 47:9)

The living waters, in the prophet’s vision, flowed into the Dead Sea and carried life with them, even into that stagnant lake. Where grace goes, spiritual life is the immediate and the everlasting consequence. Grace proceeds sovereignly according to the will of God, even as a river in all its windings follows its own sweet will; and wherever it comes it does not wait for life to come to it, but it creates life by its own quickening flow. Oh, that it would pour along our streets and flood our slums!

Oh, that it would now come into my house and rise till every chamber were made to swim with it! Lord, let the living water flow to my family and my friends, and let it not pass me by. I hope I have drunk of it already; but I desire to bathe in it, yea, to swim in it. O my Savior, I need life more abundantly. Come to me, I pray Thee, till every part of my nature is vividly energetic and intensely active. Living God, I pray Thee, fill me with Thine own life.

I am a poor, dry stick; come and make me so to live that, like Aaron’s rod, I may bud and blossom and bring forth fruit unto Thy glory. Quicken me, for the sake of my Lord Jesus. Amen.

Today’s Bible Verse 09.24.15

Your Word My Light

Hebrews 10:35-36

“Cast not away therefore your confidence,
which hath great recompence of reward.
For ye have need of patience, that, after
ye have done the will of God, ye might
receive the promise.”

King James Version
by Public Domain

~ To God Be the Glory ~

%d bloggers like this: