Morning’s With Charles Spurgeon ~ 07.09.15

C_H__Spurgeon

Thursday, July 09, 2015

This Morning’s Meditation

C. H. Spurgeon


“Forget not all His benefits.”—Psalm 103:2.

IT is a delightful and profitable occupation to mark the hand of God in the lives of ancient saints, and to observe His goodness in delivering them, His mercy in pardoning them, and His faithfulness in keeping His covenant with them. But would it not be even more interesting and profitable for us to remark the hand of God in our own lives? Ought we not to look upon our own history as being at least as full of God, as full of His goodness and of His truth, as much a proof of His faithfulness and veracity, as the lives of any of the saints who have gone before? We do our Lord an injustice when we suppose that He wrought all His mighty acts, and showed Himself strong for those in the early time, but doth not perform wonders or lay bare His arm for the saints who are now upon the earth. Let us review our own lives.

Surely in these we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the divine presence? Have you walked through no fires unharmed? Have you had no manifestations? Have you had no choice favours? The God who gave Solomon the desire of his heart, hath He never listened to you and answered your requests? That God of lavish bounty of whom David sang, “Who satisfieth thy mouth with good things,” hath He never satiated you with fatness? Have you never been made to lie down in green pastures?

Have you never been led by the still waters? Surely the goodness of God has been the same to us as to the saints of old. Let us, then, weave His mercies into a song. Let us take the pure gold of thankfulness, and the jewels of praise and make them into another crown for the head of Jesus. Let our souls give forth music as sweet and as exhilarating as came from David’s harp, while we praise the Lord whose mercy endureth for ever.

Evening’s With Charles Spurgeon ~ 07.08.15

C_H__Spurgeon

Wednesday, July 08, 2015

This Evening’s Meditation

C. H. Spurgeon


“Lead me in Thy truth, and teach me: for Thou art the God of my salvation; on Thee do I wait all the day.”—Psalm 25:5.

WHEN the believer has begun with trembling feet to walk in the way of the Lord, he asks to be still led onward like a little child upheld by its parent’s helping hand, and he craves to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance, and desired to be still in the Lord’s school: four times over in two verses he applies for a scholarship in the college of grace.

It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God’s own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. “For thou art the God of my salvation.” The Three-One Jehovah is the Author and Perfecter of salvation to His people. Reader, is He the God of your salvation? Do you find in the Father’s election, in the Son’s atonement, and in the Spirit’s quickening, all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely He will not refuse to instruct you in His ways.

It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. “On Thee do I wait all the day.” Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it be of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously He once waited for us.

Faith’s Check Book ~ C.H. Spurgeon 07.08.15

C_H__Spurgeon

Wednesday, July 08, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


An Angel Encampment

The angel of the Lord encampeth round about them that fear him, and delivereth them. (Psalm 34:7)

We cannot see the angels, but it is enough that they can see us. There is one great Angel of the Covenant, whom not having seen we love, and His eye is always upon us both day and night. He has a host of holy ones under Him, and He causes these to be watchers over His saints and to guard them from all ill. If devils do us mischief, shining ones do us service.

Note that the Lord of angels does not come and go and pay us transient visits, but He and His armies encamp around us. The headquarters of the army of salvation is where those live whose trust is in the living God. This camp surrounds the faithful so that they cannot be attacked from any quarter unless the adversary can break through the entrenchments of the Lord of angels. We have a fixed protection, a permanent watch. Sentineled by the messengers of God, we shall not be surprised by sudden assaults nor swallowed up by overwhelming forces. Deliverance is promised in this verse—deliverance by the great Captain of our salvation, and that deliverance we shall obtain again and again until our warfare is accomplished and we exchange the field of conflict for the home of rest.

Today’s Bible Verse 07.08.15

Your Word My Light

Psalm 138:2

“I will worship toward thy holy temple,
and praise thy name for thy lovingkindness
and for thy truth: for thou hast magnified
thy word above all thy name.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.08.15

C_H__Spurgeon

Wednesday, July 08, 2015

This Morning’s Meditation

C. H. Spurgeon


“Tell me I pray thee wherein thy great strength lieth.”—Judges 16:6.

WHERE lies the secret strength of faith? It lies in the food it feeds on; for faith studies what the promise is—an emanation of divine grace, an overflowing of the great heart of God; and faith says, “My God could not have given this promise, except from love and grace; therefore it is quite certain His Word will be fulfilled.” Then faith thinketh, “Who gave this promise?”

It considereth not so much its greatness, as, “Who is the author of it?” She remembers that it is God who cannot lie—God omnipotent, God immutable; and therefore concludeth that the promise must be fulfilled; and forward she advances in this firm conviction. She remembereth, why the promise was given,—namely, for God’s glory, and she feels perfectly sure that God’s glory is safe, that He will never stain His own escutcheon, nor mar the lustre of His own crown; and therefore the promise must and will stand. Then faith also considereth the amazing work of Christ as being a clear proof of the Father’s intention to fulfil His word. “He that spared not His own Son, but freely delivered Him up for us all, how shall He not with Him also freely give us all things?”

Moreover faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God never has failed her; nay, that He never did once fail any of His children. She recollecteth times of great peril, when deliverance came; hours of awful need, when as her day her strength was found, and she cries, “No, I never will be led to think that He can change and leave His servant now. Hitherto the Lord hath helped me, and He will help me still.” Thus faith views each promise in its connection with the promise-giver, and, because she does so, can with assurance say, “Surely goodness and mercy shall follow me all the days of my life!”

Evening’s With Charles Spurgeon ~ 07.07.15

C_H__Spurgeon

Tuesday, July 07, 2015

This Evening’s Meditation

C. H. Spurgeon


“When I passed by thee, I said unto thee, Live.”—Ezekiel 16:6.

SAVED one, consider gratefully this mandate (of mercy. Note that this fiat of God is majestic. In our text, we perceive a sinner with nothing in him but sin, expecting nothing but wrath; but the eternal Lord passes by in His glory; l He looks. He pauses, and He pronounces the solitary but royal word, “Live.” There speaks a God. Who but He could venture thus to deal with life and dispense it with a single syllable? Again, this fiat is manifold. When He saith “Live,” it includes many things. Here is judicial life. The sinner is ready to be condemned, but the mighty One saith, “Live,” and he rises pardoned and absolved. It is spiritual life.

We knew not Jesus—our eyes could not see Christ, our ears could not hear His voice—Jehovah said “Live,” and we were quickened who were dead in trespasses and sins. Moreover, it includes glory-life, which is the perfection of spiritual life. “I said unto thee, Live:” and that word rolls on through all the years of time till death comes, and in the midst of the shadows of death, the Lord’s voice is still heard, “Live!” In the morning of the resurrection it is that self-same voice which is echoed by the arch-angel, “Live,” and as holy spirits rise to heaven to be blest for ever in the glory of their God, it is in the power of this same word, “Live.”

Note again, that it is an irresistible mandate. Saul of Tarsus is on the road to Damascus to arrest the saints of the living God. A voice is heard from heaven and a light is seen above the brightness of the sun, and Saul is crying out, “Lord, what wilt thou have me to do?” This mandate is a mandate of free grace. When sinners are saved, it is only and solely because God will do it to magnify His free, unpurchased, unsought grace. Christians, see your position, debtors to grace; show your gratitude by earnest, Christlike lives, and as God has bidden you live, see to it that you live in earnest

 

My Rock ~

My Rock never leaves me,
 forsake me He does not
 my Rock is strong and sturdy
 each time He is sought.
My Rock forever comforts,
 protects and provides
 my Rock is always present
 from me He never hides.
My Rock is my strength,
 the power of my might
 my Rock is my safe haven
 my refuge and my light.
My Rock has a name,
 to which I call upon
 my Rock is the Lord Jesus
 and it’s to Him, I cling on!
~~~~~~~~~~
Psalm 18:2
  King James Version
“The LORD is my rock and my fortress
  and my deliverer; My God, my strength,
  in whom I will trust; My shield
  and the horn of my salvation, my stronghold.”
Copyright 2013
 Deborah Ann Belka
TO GOD BE THE GlORY!

https://poetrybydeborahann.wordpress.com/

Faith’s Check Book ~ C.H. Spurgeon 07.07.15

C_H__Spurgeon

Tuesday, July 07, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


A Mountain Choir

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. (Isaiah 49:13)

So sweet are the comforts of the Lord, that not only the saints themselves may sing of them, but even the heavens and the earth may take up the song. It takes something to make a mountain sing; and yet the prophet summons quite a choir of them. Lebanon, and Sirion, and the high hills of Bashan and Moab, He would set them all singing because of Jehovah’s grace to His own Zion. May we not also make mountains of difficulty, and trial, and mystery, and labor become occasions for praise unto our God? “Break forth into singing, O mountains!”

This word of promise, that our God will have mercy upon His afflicted, has a whole peal of bells connected with it. Hear their music—”Sing!” “Be joyful!” “Break forth into singing.” The Lord would have His people happy because of His unfailing love. He would not have us sad and doubtful; He claims from us the worship of believing hearts. He cannot fail us: why should we sigh or sulk as if He would do so? Oh, for a well-tuned harp! Oh, for voices like those of the cherubim before the throne!

Today’s Bible Verse 07.07.15

Your Word My Light

Psalm 18:30

“As for God, his way is perfect:
the word of the Lord is tried:
he is a buckler to all those that
trust in him.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.07.15

C_H__Spurgeon

Tuesday, July 07, 2015

This Morning’s Meditation

C. H. Spurgeon


“Brethren, pray for us.”—1 Thessalonians 5:25.

THIS one morning in the year we reserved to refresh the reader’s memory upon the subject of prayer for ministers, and we do most earnestly implore every Christian household to grant the fervent request of the text first uttered by an apostle and now repeated by us. Brethren, our work is Solemnly momentous, involving weal or woe to thousands; we treat with souls for God on eternal business, and our word is either a savour of life unto life, or of death unto death.

A very heavy responsibility rests upon us, and it will be no small mercy if at the last we be found clear of the blood of all men. As officers in Christ’s army, we are the especial mark of the enmity of men and devils; they watch for our halting, and labour to take us by the heels. Our sacred calling involves us in temptations from which you are exempt, above all it too often draws us away from our personal enjoyment of truth into a ministerial and official consideration of it. We meet with many knotty cases, and our wits are at a non plus; we observe very sad backslidings, and our hearts are wounded; we see millions perishing, and our spirits sink. We wish to profit you by our preaching; we desire to be blest to your children; we long to be useful both to saints and sinners; therefore, dear friends, intercede for us with our God.

Miserable men are we if we miss the aid of your prayers, but happy are we if we live in your supplications. You do not look to us but to our Master for spiritual blessings, and yet how many times has He given those blessings through His ministers; ask then, again and again, that we may be the earthen vessels into which the Lord may put the treasure of the gospel. We, the whole company of missionaries, ministers, city missionaries, and students, do in the name of Jesus beseech you

“BRETHREN, PRAY FOR US.”
 

Evening’s With Charles Spurgeon ~ 07.06.15

C_H__Spurgeon

Monday, July 06, 2015

This Evening’s Meditation

C. H. Spurgeon


“How many are mine iniquities and sins?”—Job 13:23.

HAVE you ever really weighed and considered how great the sin of God’s people is? Think how heinous is your own transgression, and you will find that not only does a sin here and there tower up like an alp, but that your iniquities are heaped upon each other, as in the old fable of the giants who piled Pelian upon Ossa, mountain upon mountain. What an aggregate of sin there is in the life of one of the most sanctified of God’s children! Attempt to multiply this, the sin of one only, by the multitude of the redeemed, “a number which no man can number,” and you will have some conception of the great mass of the guilt of the people for whom Jesus shed His blood.

But we arrive at a more adequate idea of the magnitude of sin by the greatness of the remedy provided. It is the blood of Jesus Christ, God’s only and well-beloved Son. God’s Son! Angels cast their crowns before Him! All the choral symphonies of heaven surround His glorious throne. “God over all, blessed for ever. Amen.” And yet He takes upon Himself the form of a servant, and is scourged and pierced, bruised and torn, and at last slain; since nothing but the blood of the incarnate Son of God could make atonement for our offences. No human mind can adequately estimate the infinite value of the divine sacrifice, for great as is the sin of God’s people, the atonement which takes it away is immeasurably greater.

Therefore, the believer, even when sin rolls like a black flood, and the remembrance of the past is bitter, can yet stand before the blazing throne of the great and holy God, and cry, “Who is he that condemneth? It is Christ that died; yea rather, that hath risen again.” While the recollection of his sin fills him with shame and sorrow, he at the same time makes it a foil to show the brightness of mercy—guilt is the dark night in which the fair star of divine love shines with serene splendour.

Faith’s Check Book ~ C.H. Spurgeon 07.06.15

C_H__Spurgeon

Monday, July 06, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


His Love; His Gift; His Son

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)

Of all the stars in the sky, the polestar is the most useful to the mariner. This text is a polestar, for it has guided more souls to salvation than any other Scripture. It is among promises what the Great Bear is among constellations.

Several words in it shine with peculiar brilliance. Here we have God’s love with a “so” to it, which marks its measureless greatness. Then we have God’s gift in all its freeness and greatness. This also is God’s Son, that unique and priceless gift of a love which could never fully show itself till heaven’s Only-begotten had been sent to live and die for men. These three points are full of light.

Then there is the simple requirement of believing, which graciously points to a way of salvation suitable for guilty men. This is backed by a wide description—”whosoever believeth in him.” Many have found room in “whosoever” who would have felt themselves shut out by a narrower word. Then comes the great promise, that believers in Jesus shall not perish but have everlasting life. This is cheering to every man who feels that he is ready to perish and that he cannot save himself. We believe in the Lord Jesus, and we have eternal life.

Today’s Bible Verse 07.06.15

Your Word My Light

Matthew 24:35

“Heaven and earth shall pass away,
but my words shall not pass away.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.06.15

C_H__Spurgeon

Monday, July 06, 2015

This Morning’s Meditation

C. H. Spurgeon


“Whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.”—Proverbs 1:33.

DIVINE love is rendered conspicuous when it I shines in the midst of judgments. Fair is that lone star which smiles through the rifts of the thunder clouds; bright is the oasis which blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure.

If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance; nay, not only so, the Lord had not simply one “Elijah,” but He had a remnant according to the election of grace, who were hidden by fifties in a cave, and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by His faithful, God-fearing steward, Obadiah. Let us from this draw the inference, that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. I

f God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be ye then confident, when ye hear of wars, and rumours of wars. Let no agitation distress you, but be quiet from fear of evil. Whatsoever cometh upon the earth, you, beneath the broad wings of Jehovah, shall be secure. Stay yourself upon His promise; rest in His faithfulness, and bid defiance to the blackest future, for there is nothing in it direful for you. Your sole concern should be to show forth to the world the blessedness of hearkening to the voice of wisdom.

Evening’s With Charles Spurgeon ~ 07.05.15

C_H__Spurgeon

Sunday, July 05, 2015

This Evening’s Meditation

C. H. Spurgeon


“Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.”—Isaiah 26:4.

SEEING that we have such a God to trust to, let us rest upon Him with all our weight; let us resolutely drive out all unbelief, and endeavour to get rid of doubts and fears, which so much mar our comfort; since there is no excuse for fear where God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will.

It were well if doubting were banished from the household of God; but it is to be feared that old Unbelief is as nimble nowadays as when the psalmist asked, “Is His mercy clean gone for ever? Will He be favourable no more?” David had not made any very lengthy trial of the mighty sword of the giant Goliath, and yet he said, “There is none like it.” He had tried it once in the hour of his youthful victory, and it had proved itself to be of the right metal, and therefore he praised it ever afterwards; even so should we speak well of our God, there is none like unto Him in the heaven above or the earth beneath; “To whom then will ye liken Me, or shall I be equal? saith the Holy One.”

There is no rock like unto the rock of Jacob, our enemies themselves being judges. So far from suffering doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent which wells forth from our Saviour’s wounded side. We have been in many trials, but we have never yet been cast where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord for ever, assured that His ever lasting strength will be, as it has been, our succour and stay.

Faith’s Check Book ~ C.H. Spurgeon 07.05.15

C_H__Spurgeon

Sunday, July 05, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Complete Deliverance

But I will deliver thee in that day, saith the Lord; and thou shalt not be given into the hand of the men of whom thou art afraid. (Jeremiah 39:17)

When the Lord’s faithful ones are suffering for Him, they shall have sweet messages of love from Himself, and sometimes they shall have glad tidings for those who sympathize with them and help them. Ebed-melech was only a despised Ethiopian, but he was kind to Jeremiah, and so the Lord sent him this special promise by the mouth of His prophet. Let us be ever mindful of God’s persecuted servants, and He will reward us.

Ebed-melech was to be delivered from the men whose vengeance he feared. He was a humble… man, but Jehovah would take care of him. Thousands were slain by the Chaldeans, but [he] could not be hurt. We, too, may be fearful of some great ones who are bitter against us; but if we have been faithful to the Lord’s cause in the hour of persecution, He will be faithful to us. After all, what can a man do without the Lord’s permission? He puts a bit into the mouth of rage and a bridle upon the head of power. Let us fear the Lord, and we shall have no one else to fear. No cup of cold water given to a despised prophet of God shall be without its reward; and if we stand up for Jesus, Jesus will stand up for us.

Today’s Bible Verse 07.05.15

Your Word My Light

Isaiah 12:4

“And in that day shall ye say,
Praise the Lord,
call upon his name, declare
his doings among the people,
make mention that his name is exalted.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.05.15

C_H__Spurgeon

Sunday, July 05, 2015

This Morning’s Meditation

C. H. Spurgeon


“Called to be saints.”—Romans 1:7.

WE are very apt to regard the apostolic saints as if they were “saints” in a more especial manner than the other children of God. All are “saints” whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves. Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honours him in His service, the more also doth the evil of the flesh vex and tease him day by day.

The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, “We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Nay, in some respects he is more sorely tried than ourselves.” Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolators. Their holiness is attainable even by us. We are “called to be saints” by that same voice which constrained them to their high vocation.

It is a Christian’s duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardour and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equalled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, “looking unto Jesus,” and our saintship will soon be apparent.

Evening’s With Charles Spurgeon ~ 07.04.15

C_H__Spurgeon

Saturday, July 04, 2015

This Evening’s Meditation

C. H. Spurgeon


“He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”—Psalm 24:4.

OUTWARD practical holiness is a very precious mark of grace. It is to be feared that many professors have perverted the doctrine of justification by faith in such a way as to treat good works with contempt; if so, they will receive everlasting contempt at the last great day. If our hands are not clean, let us wash them in Jesus’ precious blood, and so let us lift up pure hands unto God. But “clean hands”will not suffice, unless they are connected with “a pure heart.” True religion is heart-work. We may wash the outside of the cup and the platter as long as we please, but if the inward parts be filthy, we are filthy altogether in the sight of God, for our hearts are more truly ourselves than our hands are; the very life of our being lies in the inner nature, and hence the imperative need of purity within. The pure in heart shall see God, all others are but blind bats.

The man who is born for heaven “hath not lifted up his soul unto vanity.” All men have their joys, by which their souls are lifted up; the worldling lifts up his soul in carnal delights, which are mere empty vanities; but the saint loves more substantial things; like Jehoshaphat, he is lifted up in the ways of the Lord. He who is content with husks, will be reckoned with the swine. Does the world satisfy thee? Then thou hast thy reward and portion in this life; make much of it, for thou shalt know no other joy.
“Nor sworn deceitfully.” The saints are men of honour still. The Christian man’s word is his only oath; but that is as good as twenty oaths of other men. False speaking will shut any man out of heaven, for a liar shall not enter into God’s house, whatever may be his professions or doings. Reader, does the text before us condemn thee, or dost thou hope to ascend into the hill of the Lord?

 

Faith’s Check Book ~ C.H. Spurgeon 07.04.15

C_H__Spurgeon

Saturday, July 04, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


The Word, Necessary Food

Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)

If God so willed it we could live without bread, even as Jesus did for forty days; but we could not live without His Word. By that Word we were created, and by it alone can we be kept in being, for he sustaineth all things by the Word of His power. Bread is a second cause; the Lord Himself is the first source of our sustenance. He can work without the second cause as well as with it; and we must not tie Him down to one mode of operation. Let us not be too eager after the visible, but let us look to the invisible God. We have heard believers say that in deep poverty, when bread ran short, their appetites became short, too; and to others, when common supplies failed, the Lord has sent in unexpected help.

But we must have the Word of the Lord. With this alone we can withstand the devil. Take this from us, and our enemy will have us in his power, for we shall soon faint. Our souls need food, and there is none for them outside of the Word of the Lord. All the books and all the preachers in the world cannot furnish us a single meal: it is only the Word from the mouth of God that can fill the mouth of a believer. Lord, evermore give us this bread. We prize it above royal dainties.

Today’s Bible Verse 07.04.15

Your Word My Light

Psalm 33:12

“Blessed is the nation whose God
is the Lord;
and the people whom he hath chosen
for his own inheritance.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.04.15

C_H__Spurgeon

Saturday, July 04, 2015

This Morning’s Meditation

C. H. Spurgeon


“Sanctify them through Thy truth.”—John 17:17.

SANCTIFICATION begins in regeneration. The Spirit of God infuses into man that new living principle by which he becomes “a new creature” in Christ Jesus. This work, which begins in the new birth, is carried on in two ways—mortification, whereby the lusts of the flesh are subdued and kept under; and vivification, by which the life which God has put within us is made to be a well of water springing up unto everlasting life. This is carried on every day in what is called “perseverance,” by which the Christian is preserved and continued in a gracious state, and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection, in “glory,” when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high.

But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed which must not be forgotten. “Sanctify them,” said Jesus, “through thy truth: thy word is truth.” The passages of Scripture which prove that the instrument of our sanctification is the Word of God are very many. The Spirit of God brings to our minds the precepts and doctrines of truth, and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do of God’s good pleasure. The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. “Thy word is a lamp unto my feet and a light unto my path.” Do not say of any error, “It is a mere matter of opinion.” No man indulges an error of judgment, without sooner or later tolerating an error in practice. Hold fast the truth, for by so holding the truth shall you be sanctified by the Spirit of God.

Evening’s With Charles Spurgeon ~ 07.03.15

C_H__Spurgeon

Friday, July 03, 2015

This Evening’s Meditation

C. H. Spurgeon


“If we suffer, we shall also reign with Him.”—2 Timothy 2:12.

WE must not imagine that we are suffering for Christ, and with Christ, if we are not in Christ. Beloved friend, are you trusting to Jesus only? If not, whatever you may have to mourn over on earth, you are not “suffering with Christ,” land have no hope of reigning with Him in heaven. Neither are we to conclude that all a Christian’s sufferings are sufferings with Christ, for it is essential that he be called by God to suffer. If we are rash and imprudent, and run into positions for which neither providence nor grace has fitted us, we ought to question whether we are not rather sinning than communing with Jesus.

If we let passion take the place of judgment, and self-will reign instead of Scriptural authority, we shall fight the Lord’s battles with the devil’s weapons, and if we cut our own fingers we must not be surprised. Again, in troubles which come upon us as the result of sin, we must not dream that we are suffering with Christ. When Miriam spoke evil of Moses, and the leprosy polluted her, she was not suffering for God. Moreover, suffering which God accepts must have God’s glory as its end. If I suffer that I may earn a name, or win applause, I shall get no other reward than that of the Pharisee. It is requisite also that love to Jesus, and love to His elect, be ever the mainspring of all our patience.

We must manifest the Spirit of Christ in meekness, gentleness, and forgiveness. Let us search and see if we truly suffer with Jesus. And if we do thus suffer, what is our “light affliction” compared with reigning with Him? Oh it is so blessed to be in the furnace with Christ, and such an honour to stand in the pillory with Him, that if there were no future reward, we might count ourselves happy in present honour; but when the recompense is so eternal, so infinitely more than we had any right to expect, shall we not take up the cross with alacrity, and go on our way rejoicing?

Faith’s Check Book ~ C.H. Spurgeon 07.03.15

C_H__Spurgeon

Friday, July 03, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


A Guide All the Way

He will be my guide even unto death. (Psalm 48:14)

We need a guide. Sometimes we would give all that we have to be told exactly what to do and where to turn. We are willing to do right, but we do not know which one of two roads we are to follow. Oh, for a guide!

The Lord our God condescends to serve us as guide. He knows the way and will pilot us along it till we reach our journey’s end in peace. Surely we do not desire more infallible direction. Let us place ourselves absolutely under His guidance, and we shall never miss our way. Let us make Him our God, and we shall find Him our guide. If we follow His law we shall not miss the right road of life, provided we first learn to lean upon Him in every step that we take.

Our comfort is that as He is our God forever and ever, He will never cease to be with us as our guide. “Even unto death” will He lead us, and then we shall dwell with Him eternally and go no more out forever. This promise of divine guidance involves lifelong security: salvation at once, guidance unto our last hour, and then endless blessedness. Should not each one seek this in youth, rejoice in it in middle life, and repose in it in old age? This day let us look up for guidance before we trust ourselves out-of-doors.

Today’s Bible Verse 07.03.15

Your Word My Light

Proverbs 14:34

“Righteousness exalteth a nation:
but sin is a reproach to any people.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.03.15

C_H__Spurgeon

Friday, July 03, 2015

This Morning’s Meditation

C. H. Spurgeon


“The illfavoured and leanfleshed kine did eat up the seven wellfavoured and fat kine.”—Genesis 41:4.

PHARAOH’S dream has too often been my waking experience. My days of sloth have ruinously destroyed all that I had achieved in times of zealous industry; my seasons of coldness have frozen all the genial glow of my periods of fervency and enthusiasm; and my fits of worldliness have thrown me back from my advances in the divine life. I had need to beware of lean prayers, lean praises, lean duties, and lean experiences, for these will eat up the fat of my comfort and peace. If I neglect prayer for never so short a time, I lose all the spirituality to which I had attained; if I draw no fresh supplies from heaven, the old corn in my granary is soon consumed by the famine which rages in my soul.

When the caterpillars of indifference, the cankerworms of worldliness, and the palmerworms of self-indulgence, lay my heart completely desolate, and make my soul to languish, all my former fruitfulness and growth in grace avails me nothing whatever. How anxious should I be to have no lean-fleshed days, no ill-favoured hours! If every day I journeyed towards the goal of my desires I should soon reach it, but backsliding leaves me still far off from the prize of my high calling, and robs me of the advances which I had so laboriously made. The only way in which all my days can be as the “fat kine,” is to feed them in the right meadow, to spend them with the Lord, in His service, in His company, in His fear, and in His way.

Why should not every year be richer than the past, in love, and usefulness, and joy?—I am nearer the celestial hills, I have had more experience of my Lord, and should be more like Him. O Lord, keep far from me the curse of leanness of soul; let me not have to cry, “My leanness, my leanness, woe unto me!” but may I be well-fed and nourished in Thy house, that I may praise Thy name.

Evening’s With Charles Spurgeon ~ 07.02.15

C_H__Spurgeon

Thursday, July 02, 2015

This Evening’s Meditation

C. H. Spurgeon


“Unto Thee will I cry, O Lord my rock; be not silent to me: lest, if Thou be silent to me, I become like them that go down into the pit.”—Psalm 28:1

A cry is the natural expression of sorrow, and a suitable utterance when all other modes of appeal fail us; but the cry must be alone directed to the Lord, for to cry to man is to waste our entreaties upon the air. When we consider the readiness of the Lord to hear, and His ability to aid, we shall see good reason for directing all our appeals at once to the God of our salvation. It will be in vain to call to the rocks in the day of judgment, but our Rock attends to our cries.

“Be not silent to me.” Mere formalists may be content without answers to their prayers, but genuine suppliants cannot; they are not satisfied with the results of prayer itself in calming the mind and subduing the will—they must go further, and obtain actual replies from heaven, or they cannot rest; and those replies they long to receive at once, they dread even a little of God’s silence. God’s voice is often so terrible that it shakes the wilderness; but His silence is equally full of awe to an eager suppliant. When God seems to close His ear, we must not therefore close our mouths, but rather cry with more earnestness; for when our note grows shrill with eagerness and grief, He will not long deny us a hearing.

What a dreadful case should we be in if the Lord should become for ever silent to our prayers? “Lest, if Thou be silent to me, I become like them that go down into the pit.” Deprived of the God who answers prayer, we should be in a more pitiable plight than the dead in the grave, and should soon sink to the same level as the lost in hell. We must have answers to prayer: ours is an urgent case of dire necessity; surely the Lord will speak peace to our agitated minds, for He never can find it in His heart to permit His own elect to perish.

Faith’s Check Book ~ C.H. Spurgeon 07.02.15

C_H__Spurgeon

Thursday, July 02, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


Refreshing Sleep

So he giveth his beloved sleep. (Psalm 127:2)

Ours is not a life of anxious care but of happy faith. Our heavenly Father will supply the wants of His own children, and He knoweth what we have need of before we ask Him. We may therefore go to our beds at the proper hour and not wear ourselves out by sitting up late to plot, and plan, and contrive. If we have learned to rely upon our God, we shall not lie awake with fear gnawing at our hearts; but we shall leave our care with the Lord, our meditation of Him shall be sweet, and He will give us refreshing sleep.

To be the Lord’s beloved is the highest possible honor, and he who has it may feel that ambition itself could desire no more, and therefore every selfish wish may go to sleep. What more is there even in heaven than the love of God? Rest, then, O soul, for thou hast all things. Yet we toss to and fro unless the Lord Himself gives us not only the reasons for rest but rest itself. Yea, He doth this. Jesus Himself is our peace, our rest, our all, On His bosom we sleep in perfect security, both in life and in death.

Sprinkled afresh with pardoning blood,
I lay me down to rest
As in the embraces of my God,
Or on my Saviour’s breast.

Today’s Bible Verse 07.02.15

Your Word My Light

Jeremiah 17:9-10

“The heart is deceitful above all things,
and desperately wicked: who can know it?

I the Lord search the heart, I try the reins,
even to give every man according to his ways,
and according to the fruit of his doings.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.02.15

C_H__Spurgeon

Thursday,July 02, 2015

This Morning’s Meditation

C. H. Spurgeon


“Our heart shall rejoice in Him.”—Psalm 33:21.

BLESSED is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and, like many birds, they sing best in their cages. The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them which keeps their head always above the water, and helps them to sing amid the tempest, “God is with me still.”

To whom shall the glory be given? Oh! to Jesus—it is all by Jesus. Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God in the fiery furnace with him fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him, and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountain-head in heaven; they are not bitter, they are sweet as nectar, for they flow from the throne of God.”

As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears, “Fear not; I am with thee; be not dismayed; I am thy God.” As he nears the borders of the infinite unknown, and is almost affrighted to enter the realm of shades, Jesus says, “Fear not, it is your Father’s good pleasure to give you the kingdom.” Thus strengthened and consoled, the believer is not afraid to die; nay, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength. Truly, the presence of Jesus is all the heaven we desire. He is at once

“The glory of our brightest days;
The comfort of our nights.”
 

Evening’s With Charles Spurgeon ~ 07.01.15

C_H__Spurgeon

Wednesday, July 01, 2015

This Evening’s Meditation

C. H. Spurgeon


“The voice of the Lord God walking in the garden in the cool of the day.”—Genesis 3:8.

MY soul, now that the cool of the day has come, retire awhile and hearken to the voice of thy God. He is always ready to speak with thee when thou art prepared to hear. If there be any slowness to commune it is not on His part, but altogether on thine own, for He stands at the door and knocks, and if His people will but open He rejoices to enter. But in what state is my heart, which is my Lord’s garden? May I venture to hope that it is well trimmed and watered, and is bringing forth fruit fit for Him?

If not, He will have much to reprove, but still I pray Him to come unto me, for nothing can so certainly bring my heart into a right condition as the presence of the Sun of Righteousness, who brings healing in His wings. Come, therefore, O Lord, my God, my soul invites Thee earnestly, and waits for Thee eagerly. Come to me, O Jesus, my well-beloved, and plant fresh flowers in my garden, such as I see blooming in such perfection in Thy matchless character! Come, O my Father, who art the Husbandman, and deal with me in Thy tenderness and prudence! Come, O Holy Spirit, and bedew my whole nature, as the herbs are now moistened with the evening dews. O that God would speak to me. Speak, Lord, for Thy servant heareth!

O that He would walk with me; I am ready to give up my whole heart and mind to Him, and every other thought is hushed. I am only asking what He delights to give. I am sure that He will condescend to have fellowship with me, for He has given me His Holy Spirit to abide with me for ever. Sweet is the cool twilight, when every star seems like the eye of heaven, and the cool wind is as the breath of celestial love. My Father, my elder Brother, my sweet Comforter, speak now in lovingkindness, for Thou hast opened mine ear and I am not rebellious.

Faith’s Check Book ~ C.H. Spurgeon 07.01.15

C_H__Spurgeon

Wednesday, July 01, 2015

Faith’s Check Book, Daily Entry

C. H. Spurgeon


god with Us

God shall be with ye. (Genesis 48:21)

Good old Jacob could no more be with Joseph, for his hour had come to die: but he left his son without anxiety, for he said with confidence, “God shall be with you.” When our dearest relations or our most helpful friends are called home by death, we must console ourselves with the reflection that the Lord is not departed from us but lives for us and abides with us forever.

If God be with us, we are in ennobling company, even though we are poor and despised. If God be with us, we have all-sufficient strength, for nothing can be too hard for the Lord. If God be with us, we are always safe, for none can harm those who walk under His shadow. Oh, what a joy we have here! Not only is God with us, but He will be with us. With us as individuals; with us as families; with us as churches. Is not the very name of Jesus, Immanuel—God with us? Is not this the best of all, that God is with us? Let us be bravely diligent and joyously hopeful. Our cause must prosper, the truth must win, for the Lord is with those who are with Him. All this day may this sweet word be enjoyed by every believer who turns to “faith’s checkbook.” No greater happiness is possible.

Today’s Bible Verse 07.01.15

Your Word My Light

Romans 12:3

“For I say, through the grace given unto me,
to every man that is among you, not to think
of himself more highly than he ought to think;
but to think soberly, according as God hath
dealt to every man the measure of faith.”

 King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 07.01.15

C_H__Spurgeon

Wednesday, July 01, 2015

This Morning’s Meditation

C. H. Spurgeon


“In summer and in winter shall it be.”—Zechariah 14:8.

THE streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul, that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changest, but thy Lord abides evermore the same, and the streams of His love are as deep, as broad and as full as ever.

The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation.

The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem—

“Men may come, and men may go,
But I go on for ever.”

How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord’s rebuke, “What hast thou to do in the way of Egypt to drink of the muddy river?”

Evening’s With Charles Spurgeon ~ 06.30.15

C_H__Spurgeon

Tuesday, June 30, 2015

This Evening’s Meditation

C. H. Spurgeon


“Ah Lord God, behold, Thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for Thee.”—Jeremiah 32:17.

AT the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all His children. He reasoned thus: “Ah, Lord God! Thou canst make this plot of ground of use to me; Thou canst rid this land of these oppressors; Thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for Thou didst make the heavens and the earth, and there is nothing too hard for Thee.”

This gave a majesty to the early saints, that they dared to do at God’s command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams’ horns, they all act upon God’s command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah’s place of confidence be ours—nothing is too hard for the God that created the heavens and the earth.

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