Evening’s With Charles Spurgeon ~ 12.01.22


“O that men would praise the Lord for His goodness, and for His wonderful works to the children of men.”
~ Psalm 107:8 ~

If we complained less, and praised more, we should be happier, and God would be more glorified. Let us daily praise God for common mercies common as we frequently call them, and yet so priceless, that when deprived of them we are ready to perish. Let us bless God for the eyes with which we behold the sun, for the health and strength to walk abroad, for the bread we eat, for the raiment we wear.

Let us praise Him that we are not cast out among the hopeless, or confined amongst the guilty; let us thank Him for liberty, for friends, for family associations and comforts; let us praise Him, in fact, for everything which we receive from His bounteous hand, for we deserve little, and yet are most plenteously endowed. But, beloved, the sweetest and the loudest note in our songs of praise should be of redeeming love.

God’s redeeming acts towards His chosen are for ever the favourite themes of their praise. If we know what redemption means, let us not withhold our sonnets of thanksgiving. We have been redeemed from the power of our corruptions, uplifted from the depth of sin in which we were naturally plunged. We have been led to the cross of Christ  our shackles of guilt have been broken off; we are no longer slaves, but children of the living God, and can antedate the period when we shall be presented before the throne without spot or wrinkle or any such thing.

Even now by faith we wave the palm-branch and wrap ourselves about with the fair linen which is to be our everlasting array, and shall we not unceasingly give thanks to the Lord our Redeemer? Child of God, canst thou be silent? Awake, awake, ye heritors of glory, and lead your captivity captive, as ye cry with David, “Bless the Lord, O my soul: and all that is within me, bless His holy name.” Let the new month begin with new songs.

Faith’s Check Book ~ C.H. Spurgeon 12.01.22


True Walking Posture

” He that walketh uprightly walketh surely.”
~ Proverbs 10:9 ~

His walk may be slow, but it is sure. He that hasteth to be rich shall not be innocent nor sure; but steady perseverance in integrity, if it does not bring riches, will certainly bring peace. In doing that which is just and right, we are like one walking upon a rock, for we have confidence that every step we take is upon solid and safe ground.

On the other hand, the utmost success through questionable transactions must always be hollow and treacherous, and the man who has gained it must always be afraid that a day of reckoning will come, and then his gains will condemn him.

Let us stick to truth and righteousness. By God’s grace let us imitate our Lord and Master, in whose mouth no deceit was ever found. Let us not be afraid of being poor, nor of being treated with contempt. Never, on any account whatever, let us do that which our conscience cannot justify. If we lose inward peace, we lose more than a fortune can buy.

If we keep in the Lord’s own way and never sin against our conscience, our way is sure against all comers. Who is he that can harm us if we be followers of that which is good? We may be thought fools by fools if we are firm in our integrity; but in the place where judgment is infallible we shall be approved.

Today’s Bible Verse 12.01.22

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John 1:1-2, 14

In the beginning was the Word,
and the Word was with God,
and the Word was God.
The same was in the beginning with God.

 And the Word was made flesh,
and dwelt among us,
(and we beheld his glory, the glory
as of the only begotten of the Father,)
full of grace and truth.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 12.01.22


“Thou hast made summer and winter.”
~ Psalm 74:17 ~

My soul begin this wintry month with thy God. The cold snows and the piercing winds all remind thee that He keeps His covenant with day and night, and tend to assure thee that He will also keep that glorious covenant which He has made with thee in the person of Christ Jesus. He who is true to His Word in the revolutions of the seasons of this poor sin-polluted world, will not prove unfaithful in His dealings with His own well-beloved Son.

Winter in the soul is by no means a comfortable season, and if it be upon thee just now it will be very painful to thee: but there is this comfort, namely, that the Lord makes it. He sends the sharp blasts of adversity to nip the buds of expectation: He scattereth the hoarfrost like ashes over the once verdant meadows of our joy: He casteth forth His ice like morsels freezing the streams of our delight. He does it all, He is the great Winter King, and rules in the realms of frost, and therefore thou canst not murmur. Losses, crosses, heaviness, sickness, poverty, and a thousand other ills, are of the Lord’s sending, and come to us with wise design. Frosts kill noxious insects, and put a bound to raging diseases; they break up the clods, and sweeten the soul. O that such good results would always follow our winters of affliction!

How we prize the fire just now! how pleasant is its cheerful glow! Let us in the same manner prize our Lord, who is the constant source of warmth and comfort in every time of trouble. Let us draw nigh to Him, and in Him find joy and peace in believing. Let us wrap ourselves in the warm garments of His promises, and go forth to labours which befit the season, for it were ill to be as the sluggard who will not plough by reason of the cold; for he shall beg in summer and have nothing.

Evening’s With Charles Spurgeon ~ 11.30.22


“Michael and his angels fought against the dragon; and the dragon fought and his angels.”
~ Revelation 12:7 ~

War always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon’s foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All His servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.

The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman’s seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon’s energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.

Glory be to God, we know the end of the war. The great dragon shall be cast out and for ever destroyed, while Jesus and they who are with Him shall receive the crown. Let us sharpen our swords to-night, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!

Faith’s Check Book ~ C.H. Spurgeon 11.30.22


God Is in the Front Line

“The Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.”
~ Deuteronomy 31:8 ~

In the presence of a great work or a great warfare, here is a text which should help us to buckle on our harness. If Jehovah Himself goes before us, it must be safe to follow. Who can obstruct our progress if the Lord Himself is in the van? Come, brother soldiers, let us make a prompt advance! Why do we hesitate to pass on to victory?

Nor is the Lord before us only; He is with us. Above, beneath, around, within is the omnipotent, omnipresent One. In all time, even to eternity, He will be with us even as He has been. How this should nerve our arm! Dash at it boldly, ye soldiers of the cross, for the Lord of hosts is with us!

Being before us and with us, He will never withdraw His help. He cannot fail in Himself, and He will not fail toward us. He will continue to help us according to our need, even to the end. As He cannot fail us, so He will not forsake us. He will always be both able and willing to grant us strength and succor till fighting days are gone.

Let us not fear nor be dismayed; for the Lord of hosts will go down to the battle with us, will bear the brunt of the fight, and give us the victory.

Today’s Bible Verse 11.30.22

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2 Peter 3:10-11

But the day of the Lord will come
as a thief in the night; in the which
the heavens shall pass away with
a great noise, and the elements shall
melt with fervent heat, the earth also
and the works that are therein shall
be burned up. Seeing then that all
these things shall be dissolved,
what manner of persons ought ye
to be in all holy conversation and godliness,

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.30.22


“And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.”
~ 2 Chronicles 25:9 ~

A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted O Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. “Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income!”

All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss. All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of “we must live” has quite sufficient weight.

The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse-strings, and what we lose for His sake He can repay a thousand-fold. It is ours to obey His will, and we may rest assured that He will provide for us. The Lord will be no man’s debtor at the last. Saints know that a grain of heart’s-ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost.

God’s smile and a dungeon are enough for a true heart; His frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth He withhold from them that walk uprightly.

Evening’s With Charles Spurgeon ~ 11.29.22


“Spices for anointing oil.”
~ Exodus 35:8 ~

Much use was made of this anointing oil under the law, and that which it represents is of primary importance under the gospel. The Holy Spirit, who anoints us for all holy service, is indispensable to us if we would serve the Lord acceptably. Without His aid our religious services are but a vain oblation, and our inward experience is a dead thing. Whenever our ministry is without unction, what miserable stuff it becomes! nor are the prayers, praises, meditations, and efforts of private Christians one jot superior.

A holy anointing is the soul and life of piety, its absence the most grievous of all calamities. To go before the Lord without anointing is as though some common Levite had thrust himself into the priest’s office his ministrations would rather have been sins than services. May we never venture upon hallowed exercises without sacred anointings. They drop upon us from our glorious Head; from His anointing we who are as the skirts of His garments partake of a plenteous unction. Choice spices were compounded with rarest art of the apothecary to form the anointing oil, to show forth to us how rich are all the influences of the Holy Spirit. All good things are found in the divine Comforter.

Matchless consolation, infallible instruction, immortal quickening, spiritual energy, and divine sanctification all lie compounded with other excellencies in that sacred eye-slave, the heavenly anointing oil of the Holy Spirit. It imparts a delightful fragrance to the character and person of the man upon whom it is poured. Nothing like it can be found in all the treasuries of the rich, or the secrets of the wise. It is not to be imitated. It comes alone from God, and it is freely given, through Jesus Christ, to every waiting soul. Let us seek it, for we may have it, may have it this very evening. O Lord, anoint Thy servants.

Faith’s Check Book ~ C.H. Spurgeon 11.29.22


Know How to Wait

“He that believeth shall not make haste.”
~ Isaiah 28:16 ~

He shall make haste to keep the Lord’s commandments; but he shall not make haste in any impatient or improper sense.

He shall not haste to run away, for he shall not be overcome with the fear which causes panic. When others are flying hither and thither as if their wits had failed them, the believer shall be quiet, calm, and deliberate, and so shall be able to act wisely in the hour of trial.

He shall not haste in his expectations, craving his good things at once and on the spot, but he will wait God’s time. Some are in a desperate hurry to have the bird in the hand, for they regard the Lord’s promise as a bird in the bush, not likely to be theirs. Believers know how to wait..

He shall not haste by plunging into wrong or questionable action. Unbelief must be doing something, and thus it works its own undoing; but faith makes no more haste than good speed, and thus it is not forced to go back sorrowfully by the way which it followed heedlessly.

How is it with me? Am I believing, and am I therefore keeping to the believer’s pace, which is walking with God? Peace, fluttering spirit! Oh, rest in the Lord, and wait patiently for Him! Heart, see that thou do this at once!

Today’s Bible Verse 11.29.22

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Psalm 136:1,26

O give thanks unto the Lord;
for he is good: for his mercy
endureth for ever.

O give thanks unto the God
of heaven: for his mercy
endureth for ever.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.29.22


“Thou shalt not go up and down as a talebearer among thy people . . . Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.”
~ Leviticus 19:16, 17 ~

Tale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God’s Word forbidden to spread it. The reputations of the Lord’s people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord.

Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah’s wise sons cast a mantle over their father, and he who exposed him earned a fearful curse. We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond SPEAK EVIL OF NO MAN.

The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God’s blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it. Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in His warning given to Peter, the prayer with which He preceded it, and the gentle way in which He bore with Peter’s boastful denial that he needed such a caution.

Faith’s Check Book ~ C.H. Spurgeon 11.28.22


Doing what God Can Bless

“The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto.”
~ Deuteronomy 28:8 ~

If we obey the Lord our God He will bless that which He gives us. Riches are no curse when blessed of the Lord. When men have more than they require for their immediate need and begin to lay up in storehouses, the dry rot of covetousness or the blight of hard-heartedness is apt to follow the accumulation; but with God’s blessing it is not so. Prudence arranges the saving, liberality directs the spending, gratitude maintains consecration, and praise sweetens enjoyment. It is a great mercy to have God’s blessing in one’s iron safe and on one’s banking account.

What a favor is made ours by the last clause! “The Lord shall bless thee in all that thou settest thine hand unto.” We would not put our hand to anything upon which we dare not ask God’s blessing, neither would we go about it without prayer and faith. But what a privilege to be able to look for the Lord’s help in every enterprise! Some talk of a lucky man: the blessing of the Lord is better than luck. The patronage of the great is nothing to the favor of God. Self-reliance is all very well; but the Lord’s blessing is infinitely more than all the fruit of talent, genius, or tact.

Today’s Bible Verse 11.28.22

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1 Chronicles 16:8

Give thanks unto the Lord,
call upon his name, make
known his deeds among
the people.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.28.22


“For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.”
~ 3 John 3 ~

The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him the first would have been a mere pretence. Truth must enter into the soul, penetrate and saturate it, or else it is of no value. Doctrines held as a matter of creed are like bread in the hand, which ministers no nourishment to the frame; but doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body.

In us truth must be a living force, an active energy, an indwelling reality, a part of the woof and warp of our being. If it be in us, we cannot henceforth part with it. A man may lose his garments or his limbs, but his inward parts are vital, and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth. Now it is a rule of nature that the inward affects the outward, as light shines from the centre of the lantern through the glass: when, therefore, the truth is kindled within, its brightness soon beams forth in the outward life and conversation. It is said that the food of certain worms colours the cocoons of silk which they spin: and just so the nutriment upon which a man’s inward nature lives gives a tinge to every word and deed proceeding from him.

To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul by their manifestation in the man’s conversation. Be it ours to-day, O gracious Spirit, to be ruled and governed by Thy divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.

Evening’s With Charles Spurgeon ~ 11.27.22


“The forgiveness of sins, according to the riches of His grace.”
~ Ephesians 1:7 ~

Could there be a sweeter word in any language than that word “forgiveness,” when it sounds in a guilty sinner’s ear, like the silver notes of jubilee to the captive Israelite? Blessed, for ever blessed be that dear star of pardon which shines into the condemned cell, and gives the perishing a gleam of hope amid the midnight of despair! Can it be possible that sin, such sin as mine, can be forgiven, forgiven altogether, and for ever?

Hell is my portion as a sinner there is no possibility of my escaping from it while sin remains upon me can the load of guilt be uplifted, the crimson stain removed? Can the adamantine stones of my prison-house ever be loosed from their mortices, or the doors be lifted from their hinges? Jesus tells me that I may yet be clear. For ever blessed be the revelation of atoning love which not only tells me that pardon is possible, but that it is secured to all who rest in Jesus. I have believed in the appointed propitiation, even Jesus crucified, and therefore my sins are at this moment, and for ever, forgiven by virtue of His substitutionary pains and death.

What joy is this! What bliss to be a perfectly pardoned soul! My soul dedicates all her powers to Him who of His own unpurchased love became my surety, and wrought out for me redemption through His blood. What riches of grace does free forgiveness exhibit! To forgive at all, to forgive fully, to forgive freely, to forgive for ever! Here is a constellation of wonders; and when I think of how great my sins were, how dear were the precious drops which cleansed me from them, and how gracious was the method by which pardon was sealed home to me, I am in a maze of wondering worshipping affection. I bow before the throne which absolves me, I clasp the cross which delivers me, I serve henceforth all my days the Incarnate God, through whom I am this night a pardoned soul.

Faith’s Check Book ~ C.H. Spurgeon 11.27.22


Rest in All Thy Goings

“And he said, My presence shall go with thee, and I will give thee rest.”
~ Exodus 33:14 ~

Precious promise! Lord, enable me to appropriate it as all my own.

We must go at certain times from our abode, for here we have no continuing city. It often happens that when we feel most at home in a place, we are suddenly called away from it. Here is the antidote for this ill. The Lord Himself will keep us company. His presence, which includes His favor, His fellowship, His care, and His power, shall be ever with us in every one of our marchings. This means far more than it says; for, in fact, it means all things. If we have God present with us, we have possession of heaven and earth. Go with me, Lord, and then command me where Thou wilt!

But we hope to find a place of rest. The text promises it. We are to have rest of God’s own giving, making, and preserving. His presence will cause us to rest even when we are on the march, yea, even in the midst of battle. Rest! Thrice blessed word. Can it ever be enjoyed by mortals? Yes, there is the promise, and by faith we plead it. Rest comes from the Comforter, from the Prince of Peace, and from the glorious Father who rested on the seventh day from all His works. To be with God is to rest in the most emphatic sense.

Today’s Bible Verse 11.27.22

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Colossians 3:16

Let the word of Christ dwell in you
richly in all wisdom; teaching and
admonishing one another in psalms
and hymns and spiritual songs,
singing with grace in your hearts
to the Lord.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.27.22


“Joshua the high priest standing before the angel of the Lord.”
~ Zechariah 3:1 ~

In Joshua the high priest we see a picture of each and every child of God, who has been made nigh by the blood of Christ, and has been taught to minister in holy things, and enter into that which is within the veil. Jesus has made us priests and kings unto God, and even here upon earth we exercise the priesthood of consecrated living and hallowed service. But this high priest is said to be “standing before the angel of the Lord,” that is, standing to minister. This should be the perpetual position of every true believer. Every place is now God’s temple, and His people can as truly serve Him in their daily employments as in His house.

They are to be always “ministering,” offering the spiritual sacrifice of prayer and praise, and presenting themselves a “living sacrifice.” But notice where it is that Joshua stands to minister, it is before the angel of Jehovah. It is only through a mediator that we poor defiled ones can ever become priests unto God. I present what I have before the messenger, the angel of the covenant, the Lord Jesus; and through Him my prayers find acceptance wrapped up in His prayers; my praises become sweet as they are bound up with bundles of myrrh, and aloes, and cassia from Christ’s own garden.

If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle for He once wept; if I can bring Him nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart, and sighed heavily in spirit. I myself, standing in Him, am accepted in the Beloved; and all my polluted works, though in themselves only objects of divine abhorrence, are so received, that God smelleth a sweet savour. He is content and I am blessed. See, then, the position of the Christian a pries standing before the angel of the Lord.”

Faith’s Check Book ~ C.H. Spurgeon 11.26.22


Heavenly Alchemy

“Your sorrow shall be turned into joy”.
~ John 16:20 ~

Their particular sorrow was the death and absence of their Lord, and it was turned into joy when He rose from the dead and showed Himself in their midst. All the sorrows of saints shall be thus transmuted, even the worst of them, which look as if they must forever remain fountains of bitterness.

Then the more sorrow, the more joy. If we have loads of sorrow, then the Lord’s power will turn them into tons of joy. Then the bitterer the trouble the sweeter the pleasure: the swinging of the pendulum far to the left will cause it to go all the farther to the right. The remembrance of the grief shall heighten the flavor of the delight: we shall set the one in contrast with the other, and the brilliance of the diamond shall be the more clearly seen because of the black foil behind it.

Come, my heart, cheer up! In a little while I shall be as glad as I am now gloomy. Jesus tells me that by a heavenly alchemy my sorrow shall be turned into joy. I do not see how it is to be, but I believe it, and I begin to sing by way of anticipation. This depression of spirit is not for long; I shall soon be up among the happy ones who praise the Lord day and night, and there I shall sing of the mercy which delivered me out of great afflictions.

Today’s Bible Verse 11.26.22

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Hebrews 12:28

Wherefore we receiving a kingdom
which cannot be moved,
let us have grace, whereby we may
serve God acceptably with
reverence and godly fear:

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.26.22


“Whatsoever thy hand findeth to do, do it with thy might.”
~ Ecclesiastes 9:10 ~

Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live.

The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do do it with thy might.” Do it promptly; do not fritter away your life in thinking of what you intend to do to-morrow as if that could recompense for the idleness of to-day. No man ever served God by doing things to-morrow. If we honour Christ and are blessed, it is by the things which we do to-day. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labour, done as a matter of course now and then; but when you do serve Him, do it with heart, and soul, and strength.

But where is the might of a Christian? It is not in himself, for he is perfect weakness. His might lieth in the Lord of Hosts. Then let us seek His help; let us proceed with prayer and faith, and when we have done what our “hand findeth to do,” let us wait upon the Lord for His blessing. What we do thus will be well done, and will not fail in its effect.

Evening’s With Charles Spurgeon ~ 11.25.22


“For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”
~ Romans 9:15 ~

In these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar.

Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord’s will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.

Faith’s Check Book ~ C.H. Spurgeon 11.25.22


Mountains Turned to Plains

“Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.”
~ Zechariah 4:7 ~

At this hour a mountain of difficulty, distress, or necessity may be in our way, and natural reason sees no path over it, or through it, or round it. Let faith come in, and straightway the mountain disappears and becomes a plain. But faith must first hear the word of the Lord “Not by might, nor by power, but by my Spirit, saith the Lord of hosts.” This grand truth is a prime necessity for meeting the insurmountable trials of life.

I see that I can do nothing and that all reliance on man is vanity. “Not by might.” I see that no visible means can be relied on, but the force is in the invisible Spirit. God alone must work, and men and means must be nothing accounted of. If it be so that the Almighty God takes up the concerns of His people, then great mountains are nothing. He can remove worlds as boys toss balls about or drive them with their foot.

This power He can lend to me. If the Lord bids me move an Alp I can do it through His name. It may be a great mountain, but even before my feebleness it shall become a plain; for the Lord hath said it. What can I be afraid of with God on my side?

Today’s Bible Verse 11.25.22

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Colossians 3:17

And whatsoever ye do in word
or deed, do all in the name of
the Lord Jesus, giving thanks to
God and the Father by him.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.25.22


“To preach deliverance to the captives.”
~ Luke 4.18 ~

None but Jesus can give deliverance to captives. Real liberty cometh from Him only. It is a liberty righteously bestowed; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by His power, but He bought it by His blood. He makes thee free, but it is by His own bonds.

Thou goest clear, because He bare thy burden for thee: thou art set at liberty, because He has suffered in thy stead. But, though dearly purchased, He freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; He saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed; no chains can bind again. Let the Master say to me, “Captive, I have delivered thee,” and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is He who is for us than all they who be against us.

The machinations of our own deceitful hearts may harass and annoy us, but He who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. “I am Thy servant, and the son of thine handmaid: Thou hast loosed my bonds.” “Lord, what wilt Thou have me to do?”

Evening’s With Charles Spurgeon ~ 11.24.22


“Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man.”
~ Proverbs 24:33, 34 ~

The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls.

They have no intention to delay for years a few months will bring the more convenient season to-morrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master’s business and must not tarry.

As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.

Faith’s Check Book ~ C.H. Spurgeon 11.24.22


Pardon and Forgiveness

“He will not always chide: neither will he keep his anger for ever.”
~ Psalm 103:9 ~

He will chide sometimes, or He would not be a wise Father for such poor, erring children as we are. His chiding is very painful to those who are true, because they feel how sadly they deserve it and how wrong it is on their part to grieve Him. We know what this chiding means, and we bow before the Lord, mourning that we should cause Him to be angry with us.

But what a comfort we find in these lines! “Not always” will He chide. If we repent and turn to Him with hearts broken for sin and broken from sin, He will smile upon us at once. It is no pleasure to Him to turn a frowning face toward those whom He loves with all His heart: it is His joy that our joy should be full.

Come, let us seek His face. There is no reason for despair, nor even for despondency. Let us love a chiding God, and before long we shall sing, “Thine anger is turned away, and thou comfortest me.” Be gone, ye dark forebodings, ye ravens of the soul! Come in, ye humble hopes and grateful memories, ye doves of the heart! He who pardoned us long ago as a judge will again forgive us as a father, and we shall rejoice in His sweet, unchanging love.

Today’s Bible Verse 11.24.22

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Colossians 2:6-7

Enter into his gates with thanksgiving,
and into his courts with praise:
be thankful unto him,
and bless his name.
For the Lord is good;
his mercy is everlasting;
and his truth endureth to all generations.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.24.22


“The glorious Lord will be unto us a place of broad rivers and streams.”

~ Isaiah 33:21 ~

Broad rivers and streams produce fertility, and abundance in the land. Places near broad rivers are remarkable for the variety of their plants and their plentiful harvests. God is all this to His Church. Having God she has abundance. What can she ask for that He will not give her? What want can she mention which He will not supply? “In this mountain shall the Lord of Hosts make unto all people a feast of fat things.” Want ye the bread of life? It drops like manna from the sky.

Want ye refreshing streams? The rock follows you, and that Rock is Christ. If you suffer any want it is your own fault; if you are straitened you are not straitened in Him, but in your own bowels. Broad rivers and streams also point to commerce. Our glorious Lord is to us a place of heavenly merchandize. Through our Redeemer we have commerce with the past; the wealth of Calvary, the treasures of the covenant, the riches of the ancient days of election, the stores of eternity, all come to us down the broad stream of our gracious Lord. We have commerce, too, with the future. What galleys, laden to the water’s edge, come to us from the millennium! What visions we have of the days of heaven upon earth!

Through our glorious Lord we have commerce with angels; communion with the bright spirits washed in blood, who sing before the throne; nay, better still, we have fellowship with the Infinite One. Broad rivers and streams are specially intended to set forth the idea of security. Rivers were of old a defence. Oh! beloved, what a defence is God to His Church! The devil cannot cross this broad river of God. How he wishes he could turn the current, but fear not, for God abideth immutably the same. Satan may worry, but he cannot destroy us; no galley with oars shall invade our river, neither shall gallant ship pass thereby.

Evening’s With Charles Spurgeon ~ 11.23.22


“Get thee up into the high mountain.”
~
Isaiah 40:9 ~

Each believer should be thirsting for God, for the living God, and longing to climb the hill of the Lord, and see Him face to face. We ought not to rest content in the mists of the valley when the summit of Tabor awaits us. My soul thirsteth to drink deep of the cup which is reserved for those who reach the mountain’s brow, and bathe their brows in heaven. How pure are the dews of the hills, how fresh is the mountain air, how rich the fare of the dwellers aloft, whose windows look into the New Jerusalem!

Many saints are content to live like men in coal mines, who see not the sun; they eat dust like the serpent when they might taste the ambrosial meat of angels; they are content to wear the miner’s garb when they might put on king’s robes; tears mar their faces when they might anoint them with celestial oil. Satisfied I am that many a believer pines in a dungeon when he might walk on the palace roof, and view the goodly land and Lebanon. Rouse thee, O believer, from thy low condition!

Cast away thy sloth, thy lethargy, thy coldness, or whatever interferes with thy chaste and pure love to Christ, thy soul’s Husband. Make Him the source, the centre, and the circumference of all thy soul’s range of delight. What enchants thee into such folly as to remain in a pit when thou mayst sit on a throne? Live not in the lowlands of bondage now that mountain liberty is conferred upon thee. Rest no longer satisfied with thy dwarfish attainments, but press forward to things more sublime and heavenly. Aspire to a higher, a nobler, a fuller life. Upward to heaven! Nearer to God!

“When wilt Thou come unto me, Lord?
Oh come, my Lord most dear!
Come near, come nearer, nearer still,
I’m blest when Thou art near.”

Faith’s Check Book ~ C.H. Spurgeon 11.23.22


Acquiring Perseverance

“The Lord thy God will put out those nations before thee by little and little.”
~ Deuteronomy 7:22 ~

We are not to expect to win victories for the Lord Jesus by a single blow. Evil principles and practices die hard. In some places it takes years of labor to drive out even one of the many vices which defile the inhabitants. We must carry on the war with all our might, even when favored with little manifest success.

Our business in this world is to conquer it for Jesus. We are not to make compromises but to exterminate evils. We are not to seek popularity but to wage unceasing war with iniquity. Infidelity, popery, drink, impurity, oppression, worldliness, error; these are all to be “put out.”

The Lord our God can alone accomplish this. He works by His faithful servants, and blessed be His name. He promises that He will so work. “Jehovah thy God will put out those nations before thee.” This He will do by degrees that we may learn perseverance, may increase in faith, may earnestly watch, and may avoid carnal security. Let us thank God for a little success and pray for more. Let us never sheathe the sword till the whole land is won for Jesus.

Courage, my heart! Go on little by little, for many littles will make a great whole.

Today’s Bible Verse 11.23.22

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Psalm 100:4-5

Enter into his gates with thanksgiving,
and into his courts with praise:
be thankful unto him, and bless his name.
For the Lord is good; his mercy is everlasting;
and his truth endureth to all generations.

King James Version
by Public Domain

Morning’s With Charles Spurgeon ~ 11.23.22


“Fellowship with Him.”
~
1 John 1:6 ~

When we were united by faith to Christ, we were brought into such complete fellowship with Him, that we were made one with Him, and His interests and ours became mutual and identical. We have fellowship with Christ in His love. What He loves we love. He loves the saints so do we. He loves sinners so do we. He loves the poor perishing race of man, and pants to see earth’s deserts transformed into the garden of the Lord so do we. We have fellowship with Him in His desires. He desires the glory of God we also labour for the same. He desires that the saints may be with Him where He is we desire to be with Him there too.

He desires to drive out sin behold we fight under His banner. He desires that His Father’s name may be loved and adored by all His creatures we pray daily, “Let Thy kingdom come and Thy will be done on earth, even as it is in heaven.” We have fellowship with Christ in His sufferings. We are not nailed to the cross, nor do we die a cruel death, but when He is reproached, we are reproached; and a very sweet thing it is to be blamed for His sake, to be despised for following the Master, to have the world against us.

The disciple should not be above His Lord. In our measure we commune with Him in His labours, ministering to men by the word of truth and by deeds of love. Our meat and our drink, like His, is to do the will of Him who hath sent us and to finish His work. We have also fellowship with Christ in His joys. We are happy in His happiness, we rejoice in His exaltation. Have you ever tasted that joy, believer? There is no purer or more thrilling delight to be known this side heaven than that of having Christ’s joy fulfilled in us, that our joy may be full. His glory awaits us to complete our fellowship, for His Church shall sit with him upon His throne, as His well-beloved bride and queen.

Evening’s With Charles Spurgeon ~ 11.22.22


“The power of His resurrection.”
~
Philippians 3:10 ~

The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that He has risen, and to have fellowship with Him as such communing with the risen Saviour by possessing a risen life  seeing Him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious.

The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see Him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not “touch” Him, yet may you be privileged to converse with Him, and to know that He is risen, you yourselves being risen in Him to newness of life.

To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both “know Him, and the power of His resurrection.” Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.

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