“Wash you, make you clean;
put away the evil of your doings
from before mine eyes;
cease to do evil;
Learn to do well;
seek judgment,
relieve the oppressed,
judge the fatherless,
plead for the widow.”
  King James Version
by Public Domain
Light might well be good since it sprang from that fiat of goodness, “Let there be light.” We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures.
When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Thyself, the true light.
No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord’s work, leaving the works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world’s first day. O Lord Jesus, be Thou our light throughout the whole of this day, for Thy light is the light of men.
This morning our desires went forth for growth in our acquaintance with the Lord Jesus; it may be well to-night to consider a kindred topic, namely, our heavenly Joseph’s knowledge of us. This was most blessedly perfect long before we had the slightest knowledge of Him. “His eyes beheld our substance, yet being imperfect, and in His book all our members were written, when as yet there was none of them.” Before we had a being in the world we had a being in His heart.
When we were enemies to Him, He knew us, our misery, our madness, and our wickedness. When we wept bitterly in despairing repentance, and viewed Him only as a judge and a ruler, He viewed us as His brethren well beloved, and His bowels yearned towards us. He never mistook His chosen, but always beheld them as objects of His infinite affection. “The Lord knoweth them that are His,” is as true of the prodigals who are feeding swine as of the children who sit at the table.
But, alas! we knew not our royal Brother, and out of this ignorance grew a host of sins. We withheld our hearts from Him, and allowed Him no entrance to our love. We mistrusted Him, and gave no credit to His words. We rebelled against Him, and paid Him no loving homage. The Sun of Righteousness shone forth, and we could not see Him. Heaven came down to earth, and earth perceived it not. Let God be praised, those days are over with us; yet even now it is but little that we know of Jesus compared with what He knows of us.
We have but begun to study Him, but He knoweth us altogether. It is a blessed circumstance that the ignorance is not on His side, for then it would be a hopeless case for us. He will not say to us, “I never knew you,” but He will confess our names in the day of His appearing, and meanwhile will manifest Himself to us as He doth not unto the world.
Yes, the saints are to have peace. The passage from which this gracious word is taken speaks of peace “with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground.” This is peace with earthly enemies, with mysterious evils, and with little annoyances! Any of these might keep us from lying down, but none of them shall do so. The Lord will quite destroy those things which threaten His people: “I will break the bow and the sword, and the battle out of the earth.” Peace will be profound indeed when all the instruments of disquiet are broken to pieces.
With this peace will come rest, “So he giveth his beloved sleep.” Fully supplied and divinely quieted, believers lie down in calm repose. This rest will be a safe one. It is one thing to lie down but quite another “to lie down safely.” We are brought to the land of promise, the house of the Father, the chamber of love, and the bosom of Christ: surely we may now “lie down safely.” It is safer for a believer to lie down in peace than to sit up and worry.
“He maketh me to lie down in green pastures,”
We never rest till the Comforter makes us lie down
“He hath shewed thee,
O man, what is good;
and what doth the Lord
require of thee,
but to do justly,
and to love mercy,
and to walk humbly
with thy God?”
  King James Version
by Public Domain
Grow in grace”—not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward—having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to “grow in the knowledge of our Lord and Saviour.”
He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is “life eternal,” and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus—as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, “Nearer, nearer.”
Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best tests of growth in grace.
The voice crying in the wilderness demanded a way for the Lord, a way prepared, and a way prepared in the wilderness. I would be attentive to the Master’s proclamation, and give Him a road into my heart, cast up by gracious operations, through the desert of my nature. The four directions in the text must have my serious attention.
Every valley must be exalted. Low and grovelling thoughts of God must be given up; doubting and despairing must be removed; and self-seeking and carnal delights must be forsaken. Across these deep valleys a glorious causeway of grace must be raised.
Every mountain and hill shall be laid low. Proud creature-sufficiency, and boastful self-righteousness, must be levelled, to make a highway for the King of kings. Divine fellowship is never vouchsafed to haughty, highminded sinners. The Lord hath respect unto the lowly, and visits the contrite in heart, but the lofty are an abomination unto Him. My soul, beseech the Holy Spirit to set thee right in this respect.
The crooked shall be made straight. The wavering heart must have a straight path of decision for God and holiness marked out for it. Double-minded men are strangers to the God of truth. My soul, take heed that thou be in all things honest and true, as in the sight of the heart-searching God.
The rough places shall be made smooth. Stumbling-blocks of sin must be removed, and thorns and briers of rebellion must be uprooted. So great a visitor must not find miry ways and stony places when He comes to honour His favoured ones with His company. Oh that this evening the Lord may find in my heart a highway made ready by His grace, that He may make a triumphal progress through the utmost bounds of my soul, from the beginning of this year even to the end of it.
No promise is of private interpretation: it belongs not to one saint but to all believers. If, my brother, thou canst in faith lie down upon a promise and take thy rest thereon, it is thine. Where Jacob “lighted” and tarried and rested, there he took possession. Stretching his weary length upon the ground, with the stones of that place for his pillows, he little fancied that he was thus entering into ownership of the land; yet so it was.
He saw in his dream that wondrous ladder which for all true believers unites earth and heaven, and surely where the foot of the ladder stood he must have a right to the soil, for otherwise he could not reach the divine stairway. All the promises of God are “Yea” and “Amen” in Christ Jesus, and as He is ours, every promise is ours if we will but lie down upon it in restful faith.
Come, weary one, use thy Lord’s words as thy pillows, Lie down in peace. Dream only of Him. Jesus is thy ladder of light. See the angels coming and going upon Him between thy soul and thy God, and be sure that the promise is thine own God-given portion and that it will not be robbery for thee to take it to thyself, as spoken specially to thee.
“For the grace of God
that bringeth salvation
hath appeared to all men,
Teaching us that,
denying ungodliness
and worldly lusts,
we should live soberly,
righteously, and godly,
in this present world;”
  King James Version
by Public Domain
Jesus Christ is Himself the sum and substance of the covenant, and as one of its gifts, He is the property of every believer. Believer, canst thou estimate what thou hast gotten in Christ? “In Him dwelleth all the fulness of the Godhead bodily.” Consider that word “God” and its infinity, and then meditate upon “perfect man” and all his beauty; for all that Christ, as God and man, ever had, or can have, is thine—out of pure free favour, passed over to thee to be thine entailed property forever.
Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has He love?
Well, there is not a drop of love in His heart which is not yours; you may dive into the immense ocean of His love, and you may say of it all, “It is mine.” Hath He justice? It may seem a stern attribute, but even that is yours, for He will by His justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that He has as perfect man is yours.
As a perfect man the Father’s delight was upon Him. He stood accepted by the Most High. O believer, God’s acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, He sets on thee now? For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through His stainless life He kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant.
All things on earth need to be renewed. No created thing continueth by itself. “Thou renewest the face of the earth,” was the Psalmist’s utterance. Even the trees, which wear not themselves with care, nor shorten their lives with labour, must drink of the rain of heaven and suck from the hidden treasures of the soil. The cedars of Lebanon, which God has planted, only live because day by day they are full of sap fresh drawn from the earth.Neither can man’s life be sustained without renewal from God. As it is necessary to repair the waste of the body by the frequent meal, so we must repair the waste of the soul by feeding upon the Book of God, or by listening to the preached Word, or by the soul-fattening table of the ordinances.
How depressed are our graces when means are neglected! What poor starvelings some saints are who live without the diligent use of the Word of God and secret prayer! If our piety can live without God it is not of divine creating; it is but a dream; for if God had begotten it, it would wait upon Him as the flowers wait upon the dew. Without constant restoration we are not ready for the perpetual assaults of hell, or the stern afflictions of heaven, or even for the strifes within. When the whirlwind shall be loosed, woe to the tree that hath not sucked up fresh sap, and grasped the rock with many intertwisted roots.When tempests arise, woe to the mariners that have not strengthened their mast, nor cast their anchor, nor sought the haven.
If we suffer the good to grow weaker, the evil will surely gather strength and struggle desperately for the mastery over us; and so, mayhap, a painful desolation, and a lamentable disgrace may follow. Let us draw near to the footstool of divine mercy in humble entreaty, and we shall realize the fulfillment of the promise, “They that wait on the Lord shall renew their strength.”
This promise follows well upon that of yesterday. We are evidently to be conformed to our covenant Head, not only in His being bruised in His heel but in His conquest of the evil one. Even under our feet is the old dragon to be bruised. The Roman believers were grieved with strife in the church; but their God was “the God of peace” and gave them rest of soul.
The archenemy tripped up the feet of the unwary and deceived the hearts of the simple; but he was to get the worst of it and to be trodden down by those whom he had troubled. This victory would not come to the people of God through their own skill or power; but God Himself would bruise Satan. Though it would be under their feet, yet the bruising would be of the Lord alone.
Let us bravely tread upon the tempter! Not only inferior spirits but the prince of darkness himself must go down before us. In unquestioning confidence in God let us look for speedy victory. “Shortly.” Happy word! Shortly we shall set our foot on the old serpent! What a joy to crush evil! What dishonor to Satan to have his head bruised by human feet! Let us by faith in Jesus tread the tempter down.
” So teach us to number our days,
that we may apply our hearts unto wisdom.”
  King James Version
by Public Domain
It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, “Then began men to call upon the name of the Lord;” and just as we are about to close the volume, the “Amen” of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God.
On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives.
If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord’s mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father’s face, and live in thy Father’s love.
Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of His love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, “Continue in prayer.”
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We will be glad and rejoice in Thee. We will not open the gates of the year to the dolorous notes of the sackbut, but to the sweet strains of the harp of joy, and the high sounding cymbals of gladness. “O come, let us sing unto the Lord: let us make a joyful noise unto the rock of our salvation.” We, the called and faithful and chosen, we will drive away our griefs, and set up our banners of confidence in the name of God.
Let others lament over their troubles, we who have the sweetening tree to cast into Marah’s bitter pool, with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which Thou dwellest, will never cease from adoring and blessing the name of Jesus. We WILL, we are resolved about it, Jesus must have the crown of our heart’s delight; we will not dishonour our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies, let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem. We will BE GLAD AND REJOICE: two words with one sense, double joy, blessedness upon blessedness. Need there be any limit to our rejoicing in the Lord even now?
Do not men of grace find their Lord to be camphire and spikenard, calamus and cinnamon even now, and what better fragrance have they in heaven itself? We will be glad and rejoice IN THEE. That last word is the meat in the dish, the kernel of the nut, the soul of the text. What heavens are laid up in Jesus! What rivers of infinite bliss have their source, ay, and every drop of their fulness in Him! Since, O sweet Lord Jesus, Thou art the present portion of Thy people, favour us this year with such a sense of Thy preciousness, that from its first to its last day we may be glad and rejoice in Thee. Let January open with joy in the Lord, and December close with gladness in Jesus.
This is the first promise to fallen man. It contains the whole gospel and the essence of the covenant of grace. It has been in great measure fulfilled. The seed of the woman, even our Lord Jesus, was bruised in His heel, and a terrible bruising it was. How terrible will be the final bruising of the serpent’s head!
This was virtually done when Jesus took away sin, vanquished death, and broke the power of Satan; but it awaits a still fuller accomplishment at our Lord’s second advent and in the Day of Judgment. To us the promise stands as a prophecy that we shall be afflicted by the powers of evil in our lower nature, and thus bruised in our heel; but we shall triumph in Christ, who sets His foot on the old serpent’s head.
Throughout this year we may have to learn the first part of this promise by experience, through the temptations of the devil and the unkindness of the ungodly, who are his seed. They may so bruise us that we may limp with our sore heel; but let us grasp the second part of the text, and we shall not be dismayed. By faith let us rejoice that we shall still reign in Christ Jesus, the woman’s seed.
“Therefore if any man be in Christ,
he is a new creature:
old things are passed away;
behold, all things are become new.”
  King James Version
by Public Domain
Israel’s weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents, fierce Amalekites, and howling wildernesses: they came to the land which flowed with milk and honey, and they ate the old corn of the land. Perhaps this year, beloved Christian reader, this may be thy case or mine. Joyful is the prospect, and if faith be in active exercise, it will yield unalloyed delight.
To be with Jesus in the rest which remaineth for the people of God, is a cheering hope indeed, and to expect this glory so soon is a double bliss. Unbelief shudders at the Jordan which still rolls between us and the goodly land, but let us rest assured that we have already experienced more ills than death at its worst can cause us. Let us banish every fearful thought, and rejoice with exceeding great joy, in the prospect that this year we shall begin to be “for ever with the Lord.”
A part of the host will this year tarry on earth, to do service for their Lord. If this should fall to our lot, there is no reason why the New Year’s text should not still be true. “We who have believed do enter into rest.” The Holy Spirit is the earnest of our inheritance; He gives us “glory begun below.” In heaven they are secure, and so are we preserve in Christ Jesus; there they triumph over their enemies, and we have victories too.
Celestial spirits enjoy communion with their Lord, and this is not denied to us; they rest in His love, and we have perfect peace in Him: they hymn His praise, and it is our privilege to bless Him too. We will this year gather celestial fruits on earthly ground, where faith and hope have made the desert like the garden of the Lord. Man did eat angels’ food of old, and why not now? O for grace to feed on Jesus, and so to eat of the fruit of the land of Canaan this year!
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Not saved! Dear reader, is this your mournful plight? Warned of the judgment to come, bidden to escape for your life, and yet at this moment not saved! You know the way of salvation, you read it in the Bible, you hear it from the pulpit, it is explained to you by friends, and yet you neglect it, and therefore you are not saved. You will be without excuse when the Lord shall judge the quick and dead. The Holy Spirit has given more or less of blessing upon the word which has been preached in your hearing, and times of refreshing have come from the divine presence, and yet you are without Christ.
All these hopeful seasons have come and gone—your summer and your harvest have past—and yet you are not saved. Years have followed one another into eternity, and your last year will soon be here: youth has gone, manhood is going, and yet you are not saved. Let me ask you—will you ever be saved? Is there any likelihood of it? Already the most propitious seasons have left you unsaved; will other occasions alter your condition? Means have failed with you—the best of means, used perseveringly and with the utmost affection—what more can be done for you?
Affliction and prosperity have alike failed to impress you; tears and prayers and sermons have been wasted on your barren heart. Are not the probabilities dead against your ever being saved? Is it not more than likely that you will abide as you are till death for ever bars the door of hope? Do you recoil from the supposition? Yet it is a most reasonable one: he who is not washed in so many waters will in all probability go filthy to his end. The convenient time never has come, why should it ever come? It is logical to fear that it never will arrive, and that Felix like, you will find no convenient season till you are in hell. O bethink you of what that hell is, and of the dread probability that you will soon be cast into it!
Reader, suppose you should die unsaved, your doom no words can picture. Write out your dread estate in tears and blood, talk of it with groans and gnashing of teeth: you will be punished with everlasting destruction from the glory of the Lord, and from the glory of His power. A brother’s voice would fain startle you into earnestness. O be wise, be wise in time, and ere another year begins, believe in Jesus, who is able to save to the uttermost. Consecrate these last hours to lonely thought, and if deep repentance be bred in you, it will be well; and if it lead to a humble faith in Jesus, it will be best of all. O see to it that this year pass not away, and you an unforgiven spirit. Let not the new year’s midnight peals sound upon a joyless spirit! Now, NOW, NOW believe, and live.
From day to day and from year to year my faith believes in the wisdom and love of God, and I know that I shall not believe in vain. No good word of His has ever failed, and I am sure that none shall ever fall to the ground.
I put myself into His hand for guidance. I know not the way that I should choose: the Lord shall choose mine inheritance for me. I need counsel and advice; for my duties are intricate, and my condition is involved… The counsel of the infallible God I seek in preference to my own judgment or the advice of friends…
Soon the end will come: a few more years and I must depart out of this world unto the Father. My Lord will be near my bed. He will meet me at heaven’s gate: He will welcome me to the gloryland. I shall not be a stranger in heaven: my own God and Father will receive me to its endless bliss.
“Thus saith the Lord,
which maketh a way in the sea,
and a path in the mighty waters
Remember not the former things,
neither consider
the things of old.
Behold, I will do a
new thing; now it shall
spring forth; shall ye
not know it? I will even
make a way in the wilderness,
and rivers in the desert.”
  King James Version
by Public Domain
Israel’s weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents, fierce Amalekites, and howling wildernesses: they came to the land which flowed with milk and honey, and they ate the old corn of the land. Perhaps this year, beloved Christian reader, this may be thy case or mine.
Joyful is the prospect, and if faith be in active exercise, it will yield unalloyed delight. To be with Jesus in the rest which remaineth for the people of God, is a cheering hope indeed, and to expect this glory so soon is a double bliss. Unbelief shudders at the Jordan which still rolls between us and the goodly land, but let us rest assured that we have already experienced more ills than death at its worst can cause us. Let us banish every fearful thought, and rejoice with exceeding great joy, in the prospect that this year we shall begin to be “for ever with the Lord.”
A part of the host will this year tarry on earth, to do service for their Lord. If this should fall to our lot, there is no reason why the New Year’s text should not still be true. “We who have believed do enter into rest.” The Holy Spirit is the earnest of our inheritance; He gives us “glory begun below.” In heaven they are secure, and so are we preserve in Christ Jesus; there they triumph over their enemies, and we have victories too.
Celestial spirits enjoy communion with their Lord, and this is not denied to us; they rest in His love, and we have perfect peace in Him: they hymn His praise, and it is our privilege to bless Him too. We will this year gather celestial fruits on earthly ground, where faith and hope have made the desert like the garden of the Lord. Man did eat angels’ food of old, and why not now? O for grace to feed on Jesus, and so to eat of the fruit of the land of Canaan this year!
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O my reader! thou art merely a professor, and not a possessor of the faith that is in Christ Jesus, the following lines are a true ketch of thine end. You are a respectable attendant at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to go on as you do now, professing religion by an outward attendance upon the means of grace, but having no heart in the matter.
Tread softly, for I must show you the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying, “O God, it is hard to die. Did you send for my minister?” “Yes, he is coming.” The minister comes. “Sir, I fear that I am dying!” “Have you any hope?” “I cannot say that I have. I fear to stand before my God; oh! pray for me.” The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink. I may put my finger upon those cold eyelids, for they will never see anything here again.
But where is the man, and where are the man’s true eyes? It is written, “In hell he lifted up his eyes, being in torment.” Ah! why did he not lift up his eyes before? Because he was so accustomed to hear the gospel that his soul slept under it. Alas! if you should lift up your eyes there, how bitter will be your wailings. Let the Saviour’s own words reveal the woe: “Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.” There is a frightful meaning in those words. May you never have to spell it out by the red light of Jehovah’s wrath!
This fact is essentially a promise; for what our Lord was He is, and what He was to those with whom He lived on earth, He will be to all His beloved so long as the moon endureth.
“Having loved”: here was the wonder! That He should ever have loved men at all is the marvel. What was there in His poor disciples that He should love them? What is there in me?
But when He has once begun to love, it is His nature to continue to do so. Love made the saints “his own”—what a choice title! He purchased them with blood, and they became His treasure. Being His own, He will not lose them. Being His beloved, He will not cease to love them. My soul, He will not cease to love thee!
The text is well as it stands: “to the end.” Even till His death the ruling passion of love to His own reigned in His sacred bosom. It means also to the uttermost. He could not love them more: He gave Himself for them. Some read it, to perfection. Truly He lavished upon them a perfect love, in which there was no flaw nor failure, no unwisdom, no unfaithfulness.
Such is the love of Jesus to each one of His people. Let us sing to our Well-beloved a song.
“These things
I have spoken unto you,
that in me ye might have peace.
In the world
ye shall have tribulation:
but be of good cheer;
I have overcome the world.”
  King James Version
by Public Domain
Look at David’s Lord and Master; see His beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at His Father’s right hand, expecting until His enemies be made his footstool. “As He is, so are we also in this world.”
You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. “Better is the end of a thing than the beginning thereof.” See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like Him, for you shall see Him as He is.
Be content to be like Him, a worm and no man, that like Him you may be satisfied when you wake up in His likeness. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much—much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch’s head with trumpet’s joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God’s people; and this is the time of the cutting process.
Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. “They shall be Mine,” saith the Lord, “in the day when I make up My jewels.” “Better is the end of a thing than the beginning thereof.”
The great test of your soul’s health is, What think you of Christ? Is He to you “fairer than the children of men”—”the chief among ten thousand”—the “altogether lovely”? Wherever Christ is thus esteemed, all the faculties of the spiritual man exercise themselves with energy.
I will judge of your piety by this barometer: does Christ stand high or low with you? If you have thought little of Christ, if you have been content to live without His presence, if you have cared little for His honour, if you have been neglectful of His laws, then I know that your soul is sick—God grant that it may not be sick unto death! But if the first thought of your spirit has been, How can I honour Jesus?
If the daily desire of your soul has been, “O that I knew where I might find Him!” I tell you that you may have a thousand infirmities, and even scarcely know whether you are a child of God at all, and yet I am persuaded, beyond a doubt, that you are safe, since Jesus is great in your esteem. I care not for thy rags, what thinkest thou of His royal apparel? I care not for thy wounds, though they bleed in torrents, what thinkest thou of His wounds? are they like glittering rubies in thine esteem?
I think none the less of thee, though thou liest like Lazarus on the dunghill, and the dogs do lick thee—I judge thee not by thy poverty: what thinkest thou of the King in His beauty? Has He a glorious high throne in thy heart? Wouldst thou set Him higher if thou couldst? Wouldst thou be willing to die if thou couldst but add another trumpet to the strain which proclaims His praise? Ah! then it is well with thee. Whatever thou mayst think of thyself, if Christ be great to thee, thou shalt be with Him ere long.
The year is very old, and here is a promise for our aged friends; yes, and for us all, as age creeps over us. Let us live long enough, and we shall all have hoar hairs; therefore we may as well enjoy this promise by the foresight of faith.
When we grow old our God will still be the I AM, abiding evermore the same. Hoar hairs tell of our decay, but He decayeth not. When we cannot carry a burden and can hardly carry ourselves, the Lord will carry us. Even as in our young days He carried us like lambs in His bosom, so will He in our years of infirmity.
He made us, and He will care for us. When we become a burden to our friends and a burden to ourselves, the Lord will not shake us off, but the rather He will take us up and carry and deliver us more fully than ever. In many cases the Lord give His servants a long and calm evening. They worked hard all day and wore themselves out in their Master’s service, and so He said to them, “Now rest in anticipation of that eternal Sabbath which I have prepared for you.” Let us not dread old age. Let us grow old graciously since the Lord Himself is with us in fullness of grace.
“Let not your heart be troubled:
ye believe in God,
believe also in me.
In my Father’s house are many mansions:
if it were not so, I would have told you.
I go to prepare a place for you.
And if I go and prepare a place for you,
I will come again, and receive you unto myself;
that where I am, there ye may be also.”
  King James Version
by Public Domain
The word “hitherto” seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, “hitherto the Lord hath helped!” Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in dishonour, in perplexity, in joy, in trial, in triumph, in prayer, in temptation, “hitherto hath the Lord helped us!”
We delight to look down a long avenue of trees. It is delightful to gaze from end to end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves; even so look down the long aisles of your years, at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear up your joys. Are there no birds in yonder branches singing? Surely there must be many, and they all sing of mercy received “hitherto.”
But the word also points forward. For when a man gets up to a certain mark and writes “hitherto,” he is not yet at the end, there is still a distance to be traversed. More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death. Is it over now? No! there is more yet-awakening in Jesu’s likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss. O be of good courage, believer, and with grateful confidence raise thy “Ebenezer,” for —
He who hath helped thee hitherto Will help
thee all thy journey through. When read in
heaven’s light how glorious and marvellous
a prospect will thy “hitherto”unfold to
thy grateful eye!
The Christian will be sure to make enemies. It will be one of his objects to make none; but if to do the right, and to believe the I true, should cause him to lose every earthly friend, he will count it but a small loss, since his great Friend in heaven will be yet more friendly, and reveal Himself to him more graciously than ever. O ye who have taken up His cross, know ye not what your Master said? “I am come to set a man at variance against his father, and the daughter against her mother; and a man’s foes shall be they of his own household.” Christ is the great Peacemaker; but before peace, He brings war.
Where the light cometh, the darkness must retire. Where truth is, the lie must flee; or, if it abideth, there must be a stern conflict, for the truth cannot and will not lower its standard, and the lie must be trodden under foot. If you follow Christ, you shall have all the dogs of the world yelping at your heels. If you would live so as to stand the test of the last tribunal, depend upon it the world will not speak well of you. He who has the friendship of the world is an enemy to God; but if you are true and faithful to the Most High, men will resent your unflinching fidelity, since it is a testimony against their iniquities.
Fearless of all consequences, you must do the right. You will need the courage of a lion unhesitatingly to pursue a course which shall turn your best friend into your fiercest foe; but for the love of Jesus you must thus be courageous. For the truth’s sake to hazard reputation and affection, is such a deed that to do it constantly you will need a degree of moral principle which only the Spirit of God can work in you; yet turn not your back like a coward, but play the man. Follow right manfully in your Master’s steps, for He has traversed this rough way before you. Better a brief warfare and eternal rest, than false peace and everlasting torment.
Several times in the Scriptures the Lord hath said this. He has often repeated it to make our assurance doubly sure. Let us never harbor a doubt about it. In itself the promise is specially emphatic. In the Greek it has five negatives, each one definitely shutting out the possibility of the Lord’s ever leaving one of His people so that he can justly feel forsaken of his God.
This priceless Scripture does not promise us exemption from trouble, but it does secure us against desertion. We may be called to traverse strange ways, but we shall always have our Lord’s company, assistance, and provision. We need not covet money, for we shall always have our God, and God is better than gold; His favor is better than fortune.
We ought surely to be content with such things as we have, for he who has God has more than all the world besides. What can we have beyond the Infinite? What more can we desire than almighty Goodness.
Come, my heart; if God says He will never leave thee nor forsake thee, be thou much in prayer for grace that thou mayest never leave thy Lord, nor even for a moment forsake His ways.
“Come unto me,
all ye that labour
and are heavy laden,
and I will give you rest.”
  King James Version
by Public Domain
When the Lord in mercy passed by and saw us in our blood, He first of all said, “Live”; and this He did first, because life is one of the absolutely essential things in spiritual matters, and until it be bestowed we are incapable of partaking in the things of the kingdom. Now the life which grace confers upon the saints at the moment of their quickening is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace which perceives this union, having proceeded from it as its firstfruit. It is the neck which joins the body of the Church to its all-glorious Head.
Here, then, is established a living, sensible, and delightful union which casts forth streams of love, confidence, sympathy, complacency, and joy, whereof both the bride and bridegroom love to drink. When the soul can evidently perceive this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood as flowing through the veins of each. Then is the heart as near heaven as it can be on earth, and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship.
The Lord shall guide thee.” Not an angel, but JEHOVAH shall guide thee. He said He would not go through the wilderness before His people, an angel should go before them to lead them in the way; but Moses said, “If Thy presence go not with me, carry us not up hence.” Christian, God has not left you in your earthly pilgrimage to an angel’s guidance: He Himself leads the van. You may not see the cloudy, fiery pillar, but Jehovah will never forsake you. Notice the word shall—”The Lord shall guide thee.”
How certain this makes it! How sure it is that God will not forsake us! His precious “shalls” and “wills” are better than men’s oaths. “I will never leave thee, nor forsake thee.” Then observe the adverb continually. We are not merely to be guided sometimes, but we are to have a perpetual monitor; not occasionally to be left to our own understanding, and so to wander, but we are continually to hear the guiding voice of the Great Shepherd; and if we follow close at His heels, we shall not err, but be led by a right way to a city to dwell in. If you have to change your position in life; if you have to emigrate to distant shores; if it should happen that you are cast into poverty, or uplifted suddenly into a more responsible position than the one you now occupy; if you are thrown among strangers, or cast among foes, yet tremble not, for “the Lord shall guide thee continually.”
There are no dilemmas out of which you shall not be delivered if you live near to God, and your heart be kept warm with holy love. He goes not amiss who goes in the company of God. Like Enoch, walk with God, and you cannot mistake your road. You have infallible wisdom to direct you, immutable love to comfort you, and eternal power to defend you. “Jehovah”—mark the word—”Jehovah shall guide thee continually.”
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