Sunday, June 23, 2019

This Evening’s Meditation

C. H. Spurgeon

“Waiting for the adoption.”
~ Romans 8:23 ~

Even in this world saints are God’s children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be.

” We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that “when He shall appear” who is the “first-born among many brethren,” we shall be like Him, we shall see Him as He is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself, “I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank”? Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today.

We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men.

Saturday, June 22, 2019

This Evening’s Meditation

C. H. Spurgeon

“That those things which cannot be shaken may remain.”
~ Hebrews 12:27 ~

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain “things which cannot be shaken,” and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation.

You are standing at the foot of His cross, trusting alone in the merit of Jesus’ precious blood, and no rise or fall of the markets can interfere with your salvation in Him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, “He is my Father still. In my Father’s house are many mansions; therefore will I not be troubled.” You have another permanent blessing, namely, the love of Jesus Christ.

He who is God and Man loves you with all the strength of His affectionate nature—nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, “My Beloved is mine, and I am His.” Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel’s land, our hope is above the sky, and therefore, calm as the summer’s ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.

Friday, June 21, 2019

This Evening’s Meditation

C. H. Spurgeon

“The foundation of God standeth sure.”
~ 2 Timothy 2:19 ~

The foundation upon which our faith rests is this, that “God was in Christ reconciling the world unto himself, not imputing their trespasses unto them.” The great fact on which genuine faith relies is, that “the Word was made flesh and dwelt among us,” and that “Christ also hath suffered for sin, the just for the unjust, that He might bring us to God”; “Who Himself bare our sins in His own body on the tree”; “For the chastisement of our peace was upon Him, and by His stripes we are healed.”

In one word, the great pillar of the Christian’s hope is substitution. The vicarious sacrifice of Christ for the guilty, Christ being made sin for us that we might be made the righteousness of God in Him, Christ offering up a true and proper expiatory and substitutionary sacrifice in the room, place, and stead of as many as the Father gave Him, who are known to God by name, and are recognized in their own hearts by their trusting in Jesus—this is the cardinal fact of the gospel.

If this foundation were removed, what could we do? But it standeth firm as the throne of God. We know it; we rest on it; we rejoice in it; and our delight is to hold it, to meditate upon it, and to proclaim it, while we desire to be actuated and moved by gratitude for it in every part of our life and conversation.

In these days a direct attack is made upon the doctrine of the atonement. Men cannot bear substitution. They gnash their teeth at the thought of the Lamb of God bearing the sin of man. But we, who know by experience the preciousness of this truth, will proclaim it in defiance of them confidently and unceasingly. We will neither dilute it nor change it, nor fritter it away in any shape or fashion. It shall still be Christ, a positive substitute, bearing human guilt and suffering in the stead of men. We cannot, dare not, give it up, for it is our life, and despite every controversy we feel that “Nevertheless the foundation of God standeth sure.”

Thursday, June 20, 2019

This Evening’s Meditation

C. H. Spurgeon

“Straightway they forsook their nets, and followed Him.”
~ Mark 1:18 ~

When they heard the call of Jesus, Simon and Andrew obeyed at once without demur. If we would always, punctually and with resolute zeal, put in practice what we hear upon the spot, or at the first fit occasion, our attendance at the means of grace, and our reading of good books, could not fail to enrich us spiritually. He will not lose his loaf who has taken care at once to eat it, neither can he be deprived of the benefit of the doctrine who has already acted upon it.

Most readers and hearers become moved so far as to purpose to amend; but, alas! the proposal is a blossom which has not been knit, and therefore no fruit comes of it; they wait, they waver, and then they forget, till, like the ponds in nights of frost, when the sun shines by day, they are only thawed in time to be frozen again. That fatal to-morrow is blood-red with the murder of fair resolutions; it is the slaughter-house of the innocents.

We are very concerned that our little book of “Evening Readings” should not be fruitless, and therefore we pray that readers may not be readers only, but doers, of the word. The practice of truth is the most profitable reading of it. Should the reader be impressed with any duty while perusing these pages, let him hasten to fulfil it before the holy glow has departed from his soul, and let him leave his nets, and all that he has, sooner than be found rebellious to the Master’s call. Do not give place to the devil by delay!

Haste while opportunity and quickening are in happy conjunction. Do not be caught in your own nets, but break the meshes of worldliness, and away where glory calls you. Happy is the writer who shall meet with readers resolved to carry out his teachings: his harvest shall be a hundredfold, and his Master shall have great honour. Would to God that such might be our reward upon these brief meditations and hurried hints. Grant it, O Lord, unto thy servant!

Save

Save

Wednesday, June 19, 2019

This Evening’s Meditation

C. H. Spurgeon

“My Beloved is mine, and I am His: He feedeth among the lilies. Until the day break, and the shadows flee away, turn, my Beloved, and be Thou like a roe or a young hart upon the mountains of Bether.”
~ Song of Solomon 2:16, 17 ~

Surley if there be a happy verse in the Bible it is this—”My Beloved is mine, and I am His.” So peaceful, so full of assurance, so overrunning with happiness and contentment is it, that it might well have been written by the same hand which penned the twenty-third Psalm. Yet though the prospect is exceeding fair and lovely—earth cannot show its superior—it is not entirely a sunlit landscape. There is a cloud in the sky which casts a shadow over the scene. Listen, “Until the day break, and the shadows flee away.”

There is a word, too, about the “mountains of Bether,” or, “the mountains of division,” and to our love, anything like division is bitterness. Beloved, this may be your present state of mind; you do not doubt your salvation; you know that Christ is yours, but you are not feasting with Him.

You understand your vital interest in Him, so that you have no shadow of a doubt of your being His, and of His being yours, but still His left hand is not under your head, nor doth His right hand embrace you. A shade of sadness is cast over your heart, perhaps by affliction, certainly by the temporary absence of your Lord, so even while exclaiming, “I am His,” you are forced to take to your knees, and to pray, “Until the day break, and the shadows flee away, turn, my Beloved.”

“Where is He?” asks the soul. And the answer comes, “He feedeth among the lilies.” If we would find Christ, we must get into communion with His people, we must come to the ordinances with His saints. Oh, for an evening glimpse of Him! Oh, to sup with Him to-night!

Save

Tuesday, June 18, 2019

This Evening’s Meditation

C. H. Spurgeon

“I am come into my garden, my sister, my spouse.”
~ Song of Solomon 5:1 ~

The heart of the believer is Christ’s garden. He bought it with His precious blood, and He enters it and claims it as His own. A garden implies separation. It is not the open common; it is not a wilderness; it is walled around, or hedged in. Would that we could see the wall of separation between the church and the world made broader and stronger. It makes one sad to hear Christians saying, “Well, there is no harm in this; there is no harm in that,” thus getting as near to the world as possible. Grace is at a low ebb in that soul which can even raise the question of how far it may go in worldly conformity.

A garden is a place of beauty, it far surpasses the wild uncultivated lands. The genuine Christian must seek to be more excellent in his life than the best moralist, because Christ’s garden ought to produce the best flowers in all the world. Even the best is poor compared with Christ’s deservings; let us not put Him off with withering and dwarf plants. The rarest, richest, choicest lilies and roses ought to bloom in the place which Jesus calls His own. The garden is a place of growth. The saints are not to remain undeveloped, always mere buds and blossoms. We should grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. Growth should be rapid where Jesus is the Husbandman, and the Holy Spirit the dew from above.

A garden is a place of retirement. So the Lord Jesus Christ would have us reserve our souls as a place in which He can manifest Himself, as He doth not unto the world. O that Christians were more retired, that they kept their hearts more closely shut up for Christ! We often worry and trouble ourselves, like Martha, with much serving, so that we have not the room for Christ that Mary had, and do not sit at His feet as we should. The Lord grant the sweet showers of His grace to water His garden this day.

Monday, June 17, 2019

This Evening’s Meditation

C. H. Spurgeon

“Then Israel sang this song, Spring up, O well; sing ye unto it.”
~ Numbers 21:17 ~

Famous was the well of Beer in the wilderness, because it was the subject of a promise: “That is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water.” The people needed water, and it was promised by their gracious God. We need fresh supplies of heavenly grace, and in the covenant the Lord has pledged Himself to give all we require. The well next became the cause of a song. Before the water gushed forth, cheerful faith prompted the people to sing; and as they saw the crystal fount bubbling up, the music grew yet more joyous.

In like manner, we who believe the promise of God should rejoice in the prospect of divine revivals in our souls, and as we experience them our holy joy should overflow. Are we thirsting? Let us not murmur, but sing. Spiritual thirst is bitter to bear, but we need not bear it—the promise indicates a well; let us be of good heart, and look for it. Moreover, the well was the centre of prayer. “Spring up, O well.” What God has engaged to give, we must enquire after, or we manifest that we have neither desire nor faith. This evening let us ask that the Scripture we have read, and our devotional exercises, may not be an empty formality, but a channel of grace to our souls. O that God the Holy Spirit would work in us with all His mighty power, filling us with all the fulness of God. Lastly, the well was the object of effort. “The nobles of the people digged it with their staves.”

The Lord would have us active in obtaining grace. Our staves are ill adapted for digging in the sand, but we must use them to the utmost of our ability. Prayer must not be neglected; the assembling of ourselves together must not be forsaken; ordinances must not be slighted. The Lord will give us His peace most plenteously, but not in a way of idleness. Let us, then, bestir ourselves to seek Him in whom are all our fresh springs.

Sunday, June 16, 2019

This Evening’s Meditation

C. H. Spurgeon

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?”
~ Psalm 27:1 ~

The Lord is my light and my salvation.” Here is personal interest, “my light,” “my salvation”; the soul is assured of it, and therefore declares it boldly. Into the soul at the new birth divine light is poured as the precursor of salvation; where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation.

After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: He is light within, light around, light reflected from us, and light to be revealed to us. Note, it is not said merely that the Lord gives light, but that He is light; nor that He gives salvation, but that He is salvation; he, then, who by faith has laid hold upon God, has all covenant blessings in his possession. This being made sure as a fact, the argument drawn from it is put in the form of a question, “Whom shall I fear?” A question which is its own answer. The powers of darkness are not to be feared, for the Lord, our light, destroys them; and the damnation of hell is not to be dreaded by us, for the Lord is our salvation.

This is a very different challenge from that of boastful Goliath, for it rests, not upon the conceited vigour of an arm of flesh, but upon the real power of the omnipotent I AM. “The Lord is the strength of my life.” Here is a third glowing epithet, to show that the writer’s hope was fastened with a threefold cord which could not be broken. We may well accumulate terms of praise where the Lord lavishes deeds of grace. Our life derives all its strength from God; and if He deigns to make us strong, we cannot be weakened by all the machinations of the adversary. “Of whom shall I be afraid?” The bold question looks into the future as well as the present. “If God be for us,” who can be against us, either now or in time to come?